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The Foundation Scene on Roman Colonial Coins from the Near East in the 3rd Century CE 公元3世纪来自近东的罗马殖民硬币的基础场景
Q2 Arts and Humanities Pub Date : 2022-12-18 DOI: 10.12797/saac.26.2022.26.08
Szymon Jellonek
One of the most common iconographic motifs of Roman colonial coinage is the ‘foundation scene’. Colonies modelled on Rome were established according to the aratrum ritual, in imitation of the manner in which, according to myths, Romulus founded Rome. Veteran colonies, established between the 1st century BCE and the 2nd century CE, gladly exploited that motif to commemorate the colonial foundation and to manifest their bond with Rome. However, colonies set up under Septimius Severus and later were considered as purely titular foundations. Nevertheless, they also occasionally presented the foundation scene on civic coins. If they were not colonists, the question arises as to the message that such coins conveyed. In this paper, the author makes an attempt to examine the foundation scene on Roman colonial coins from the Near East in the 3rd century CE. The concepts of veteran and titular colonies are contrasted. It is a noteworthy that while the colonies in northern Syria and Mesopotamia (except Rhesaena) never introduced the foundation scene on their coinages, the southern colonies (except Philippopolis) proudly manifested their connections with Rome. Eventually, the foundation scene disappeared from colonial coins of the Near East in the mid-3rd century.
罗马殖民时期铸币中最常见的图像主题之一是“地基场景”。根据神话中罗穆卢斯建立罗马的方式,按照阿拉特鲁姆仪式建立了以罗马为模型的殖民地。在公元前1世纪到公元2世纪之间建立的老牌殖民地,很高兴地利用这个主题来纪念殖民地的建立,并表明他们与罗马的联系。然而,塞普提米乌斯·塞维鲁建立的殖民地,后来被认为纯粹是名义上的基础。不过,他们偶尔也会在市民硬币上出现基金会的场景。如果他们不是殖民者,那么这些硬币所传达的信息就产生了问题。本文试图考察公元3世纪近东罗马殖民时期钱币的奠基场景。老兵殖民地和名义殖民地的概念进行了对比。值得注意的是,叙利亚北部和美索不达米亚的殖民地(除了雷萨纳)从未在他们的硬币上引入基础场景,而南部殖民地(除了菲利波利斯)则自豪地展示了他们与罗马的联系。最终,在3世纪中期,地基图案从近东殖民地的硬币上消失了。
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引用次数: 0
Construction of Ancient Houses in Marina El-Alamein. Analysis of the Demand for Building Stone 滨海阿拉曼古宅的建造。建筑石材需求分析
Q2 Arts and Humanities Pub Date : 2022-12-18 DOI: 10.12797/saac.26.2022.26.04
Szymon Popławski
Although structures within the ancient settlement in Marina el-Alamein were built almost exclusively of local limestone, no remains of ancient quarries have been found. The author calculates the cubature of stone used in the construction of the houses, based on the knowledge of the applied building solutions. The resulting data make it possible to address the question of the city managing the works without its own quarry, sourcing limestone from subterranean structures alone.
尽管滨海阿拉曼古代定居点内的建筑几乎完全由当地石灰岩建造,但尚未发现古代采石场的遗迹。作者根据应用建筑解决方案的知识,计算了房屋建筑中使用的石头的体积。由此产生的数据可以解决城市在没有自己的采石场的情况下管理工程的问题,仅从地下结构中获取石灰石。
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引用次数: 0
La prime testimonianze della metallurgia nei colli albani (Roma, Italia Centrale)
Q2 Arts and Humanities Pub Date : 2022-12-18 DOI: 10.12797/saac.26.2022.26.02
F. Altamura, M. Angle, Noemi Tomei
The earliest evidence of metallurgy in the Alban Hills (Latium, central Italy), dated between the Eneolithic and the Recent Bronze Age (c. IV – end of II millennium B.C.), is described through a review of the published materials and the study of unpublished finds. The analysis allows to understand the technological capabilities and cultural, social and economic aspects of the local communities in the pre-protohistoric period.
阿尔班山(意大利中部拉提姆)最早的冶金证据可以追溯到新石器时代和最近的青铜时代(公元前四千年至公元前二千年末),通过对已发表的材料的回顾和对未发表的发现的研究来描述。通过分析可以了解史前时期当地社区的技术能力和文化、社会和经济方面。
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引用次数: 0
An investigation into the Pottery Flasks at the Sanandaj Archaeological Museum 对萨南达杰考古博物馆陶器烧瓶的调查
Q2 Arts and Humanities Pub Date : 2022-12-18 DOI: 10.12797/saac.26.2022.26.06
M. E. Zarei, A. Behnia
Pottery has a significant bearing on the reconstruction of ancient regional and transregional interactions. Flasks represent a pottery type that was more ubiquitous in the historical period. The present study examined 16 pottery flasks stored at the Sanandaj Archaeological Museum in order to address three research questions: Which historical period can this pottery be dated to? What is the geographical range over which they were manufactured given the available excavated comparanda? What types are represented in the sample under study in terms of manufacturing technique, surface treatment, decoration, and form? The results showed that the flasks were primarily produced in two varieties, round shouldered and angular shouldered, with their exterior coated in a slip or a buff, turquoise, and light or dark green glaze. Judging by their appearance (surface finish and decorations), they were produced in the Hellenistic and Parthian period. It was found out that they have parallels among assemblages from west and southwest Iran and Mesopotamia. The study adopted the descriptivehistorical and comparative methods.
陶器对古代区域和跨区域互动的重建具有重要意义。烧瓶代表了一种在历史时期更为普遍的陶器类型。本研究检查了储存在萨南达杰考古博物馆的16个陶瓶,以解决三个研究问题:这种陶器可以追溯到哪个历史时期?考虑到可用的挖掘区域,它们的制造地理范围是多少?在所研究的样品中,在制造技术、表面处理、装饰和形式方面代表了哪些类型?结果表明,烧瓶主要有圆肩和角肩两个品种,其外部涂有光滑或浅黄色、绿松石和浅绿色或深绿色釉。从它们的外观(表面处理和装饰)来看,它们是在希腊化和帕提亚时期生产的。研究发现,它们在伊朗西部和西南部以及美索不达米亚的组合中有相似之处。本研究采用了描述历史和比较的方法。
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引用次数: 0
The Young Lady in Pink. New Light on the Life and Afterlife of an Ancient Portrait 穿粉红色衣服的年轻女士。一幅古代肖像生前与死后的新发现
Q2 Arts and Humanities Pub Date : 2022-12-18 DOI: 10.12797/saac.26.2022.26.07
J. Daal, Branko F. van Oppen de Ruiter
A Roman-Egyptian mummy portrait of a young woman in a pink tunic is part of the Allard Pierson collection in Amsterdam. The portrait is well-known and a key piece of the collection, but has received little scholarly attention so far. The life and the afterlife of the portrait are therefore poorly understood. The authors approach the portrait from different perspectives: its provenance and acquisition, the artist’s materials and techniques, the dating conventions surrounding mummy portraits and their cultural context. The authors advocate for this in-depth multidisciplinary approach primarily because it spotlights specific areas in mummy portraits (in this case, the pearl earrings) where iconography, materials and techniques and ancient socio-economic developments converge. Provenance research proved important not only for securing the object’s bona fide acquisition, but also for tracing its second-life biography. These converging perspectives effectively cast light on research areas where more work remains desirable. In lieu of secure documentation of the archaeological findspot (which is the case with most mummy portraits) this approach is a powerful tool to nonetheless compose histories that help to understand the meaning of mummy portraits in the past and in the present and provide a durable framework for future research.
阿姆斯特丹的Allard Pierson收藏了一幅罗马-埃及木乃伊肖像,上面是一名身穿粉色束腰外衣的年轻女子。这幅肖像是众所周知的,也是收藏的重要作品,但迄今为止很少受到学术界的关注。因此,人们对这幅画像的生活和来世知之甚少。作者从不同的角度来研究这幅肖像:它的来源和获取,艺术家的材料和技术,围绕木乃伊肖像的年代约定及其文化背景。作者提倡这种深入的多学科方法,主要是因为它突出了木乃伊肖像(在这种情况下,珍珠耳环)中图像、材料和技术与古代社会经济发展融合的特定领域。事实证明,对文物来源的研究不仅对确保文物的真正获得很重要,而且对追踪它的第二人生也很重要。这些趋同的观点有效地照亮了需要更多工作的研究领域。代替考古发现地点的安全文件(这是大多数木乃伊肖像的情况),这种方法是一个强大的工具,尽管如此,它仍然有助于撰写历史,帮助理解过去和现在的木乃伊肖像的意义,并为未来的研究提供一个持久的框架。
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引用次数: 0
Roman Prostitution Through Plautus’ Theatre 普劳图斯剧院中的罗马卖淫
Q2 Arts and Humanities Pub Date : 2022-12-18 DOI: 10.12797/saac.26.2022.26.03
María Teresa de Luque Morales
The main issue addressed in this paper is the study of the prostitution business in the mid-Republican period from the point of view of theatre. Theatre appeared in Rome in 240 BC, and, from that time on, we find plays that are of great value to our understanding of the Roman society of this period. For this reason, we will focus on the comedies of Plautus, representing the genre of the fabula palliata. By taking this documentation as a basis, one can analyse the role of prostitutes and procurers in his comedies, on whom we are given extensive information through humour. Despite possible exaggerations, the models used by the author allow us to approach the reality of that period (the end of the 3rd and the 2nd century BC).
本文主要从戏剧的角度研究民国中期的卖淫业。剧院于公元前240年在罗马出现,从那时起,我们发现了对我们理解这一时期的罗马社会具有重要价值的戏剧。基于这个原因,我们将重点关注普劳图斯的喜剧,它代表了帕利亚塔寓言的类型。以这些文献为基础,我们可以分析妓女和拉客在他的喜剧中的角色,通过幽默我们可以获得关于他们的大量信息。尽管可能有些夸张,但作者使用的模型使我们能够接近那个时期(公元前3世纪末和2世纪末)的现实。
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引用次数: 0
Phase 5 (Naqada IIIb–IIIc1) in Tell El-Farkha. The Peak of Development or the Beginning of Decline? Tell El Farkha的第5阶段(Naqada IIIb–IIIc1)。发展的顶峰还是衰落的开端?
Q2 Arts and Humanities Pub Date : 2022-12-18 DOI: 10.12797/saac.26.2022.26.01
K. Ciałowicz
The research at Tell el-Farkha provides new opportunities to reconstruct the processes of Egyptian state formation. Seven main chronological phases are distinguished. One of the most important periods in the city’s history is phase 4 (Naqada IIIA–Naqada IIIB; ca. 3350–3200 BC). An administrative-cultic centre, a monumental warehouse, and the oldest Egyptian mastaba were created during this time. The inhabitants of Tell el- Farkha owed their prosperity to the trade with the Southern Levant. During phase 5 (Naqada IIIB to Naqada IIIC1; ca. 3200–3000 BC) several phenomena are evident that portended the gradual decline of the city, eventually leading to its abandonment. No evidence of major storage facilities has so far been discovered at Tell el-Farkha from phase 5, and imported pottery is also absent in this period. It seems that at the beginning of the Protodynastic period the Egyptians gradually abandoned the trade routes running through the eastern Delta and used new ones leading via Wadi Tumilat or across the Red Sea. The engravings in Wadi Ameyra (Sinai) with the names of Iry-Hor, Ka, and Narmer suggest that exploration of the natural resources of the Sinai and the maritime routes to Egypt were highly important. In this situation only a few imported products would have reached cities like Tell el-Farkha, which may explain the lack of both central warehouses and imported ceramics. Natural disasters also contributed significantly to the decline of Tell el-Farkha. The abandonment of the Western Kom, at the end of phase 5, clearly followed a major catastrophe caused by natural forces. The collapsed walls may be the result of this cataclysm. Evidence of a natural catastrophe that struck the settlement at the turn of our phases 5 and 6 can be found at the Eastern Kom as well.
Tell el Farkha的研究为重建埃及国家形成过程提供了新的机会。区分了七个主要的时间阶段。该市历史上最重要的时期之一是第四阶段(Naqada IIIA–Naqada III B;约公元前3350–3200年)。一个行政邪教中心、一个纪念性仓库和最古老的埃及马斯塔巴都是在这段时间创建的。Tell el-Farkha的居民将他们的繁荣归功于与南黎凡特的贸易。在第五阶段(Naqada IIIB至Naqada III C1;约公元前3200年至3000年),有几个明显的现象预示着城市的逐渐衰落,最终导致其废弃。到目前为止,在Tell el Farkha还没有发现第五阶段主要储存设施的证据,这一时期也没有进口陶器。似乎在原始王朝时期开始时,埃及人逐渐放弃了穿过东部三角洲的贸易路线,转而使用经由瓦迪·图米拉特或穿越红海的新路线。Wadi Ameyra(西奈)刻有Iry Hor、Ka和Narmer的名字,这表明对西奈自然资源和通往埃及的海上路线的勘探非常重要。在这种情况下,只有少数进口产品会到达Tell el Farkha这样的城市,这可能解释了缺乏中央仓库和进口陶瓷的原因。自然灾害也对Tell el Farkha的衰落起到了重要作用。在第五阶段结束时,西科姆河被遗弃,显然是在自然力造成重大灾难之后。倒塌的墙壁可能是这场灾难的结果。在我们的第5阶段和第6阶段之交,可以在东科姆找到自然灾害袭击定居点的证据。
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引用次数: 0
Evidence from a Nabataean Inscription Regarding Water and Cult in Nabataea, with Some Remarks on the Nabataean Royal Family 纳巴泰人关于纳巴泰亚水和宗教的铭文证据,以及对纳巴泰安王室的一些评论
Q2 Arts and Humanities Pub Date : 2022-12-18 DOI: 10.12797/saac.26.2022.26.05
Zeyad al‐Salameen, Karl Schmitt-Korte
The article presents a Nabataean text inscribed in raised relief on a bronze plate and dated to the seventh year of the Nabataean king Aretas IV (3 BC). The text is significant since it mentions the dedication of a water well/cistern by Aretas, to his god Dushara, the God of Gaia “for the life of himself and his wife ḥldw, queen of the Nabataeans, and their daughter pṣʾl.” The paper includes a commentary on the vocabulary of the text and sheds some light on water and its association with the cult in Nabataea. In addition, it provides some details about ḥldw, queen of the Nabataeans and pṣʾl, the daughter of Aretas and ḥldw, allowing an update of the Nabataean royal family tree.
这篇文章展示了一幅刻有青铜板上凸起浮雕的纳巴泰文字,日期为纳巴泰国王阿雷塔斯四世七年(公元前3年)。这篇文章意义重大,因为它提到了阿雷塔斯为自己和妻子的生命向他的神杜沙拉(盖亚之神)奉献了一口水井/蓄水池ḥ拿巴达人的王后ldw和他们的女儿pṣʾl.”这篇论文包括对文本词汇的评论,并揭示了水及其与纳巴泰亚邪教的联系。此外,它还提供了有关ḥ纳巴泰女王ṣʾl,阿雷塔斯和ḥldw,允许更新纳巴泰王室家谱。
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引用次数: 0
Représenter l’égyptologue, rendre hommage au Boulonnais. Le portrait d’Auguste Mariette par Florent Buret 代表埃及学家,向Boulonnais致敬。弗洛伦特·布雷特的奥古斯特·玛丽埃特肖像
Q2 Arts and Humanities Pub Date : 2022-12-18 DOI: 10.12797/saac.26.2022.26.09
Michel Gutierrez
In this paper, we propose the first study of the portrait of Auguste Mariette kept in the Château Comtal – Musée de Boulognesur- Mer (France). Painted by Florent Buret in 1899, the work pays tribute to the Egyptologist born in this city in 1821. Artificially composed from photographic sources, this portrait evokes his work for the Louvre and Boulaq museums in France and Egypt. It was included in the “historical gallery” of the town hall of Boulogne-sur-Mer with fourteen other personalities of the city. As such, it reflects the pride of a late 19th century French town and its scholarly and political networks.
在本文中,我们提出了对保存在法国布洛涅苏尔-梅尔城堡的奥古斯特·玛丽埃特肖像的首次研究。这幅作品由Florent Buret于1899年绘制,向1821年出生在这座城市的埃及学家致敬。这幅肖像画由摄影来源手工创作,唤起了他在法国和埃及卢浮宫和Boulaq博物馆的作品。它与该市其他14位名人一起被列入滨海布洛涅市政厅的“历史画廊”。因此,它反映了19世纪末法国小镇及其学术和政治网络的自豪感。
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引用次数: 0
Brain-Mind-Body-Sign-World: Crossing the Borders 脑-心-体-象世界:跨越国界
Q2 Arts and Humanities Pub Date : 2021-12-19 DOI: 10.12797/saac.25.2021.25.06
Joanna Jurewicz
The paper discusses the possible meeting areas between oriental studies, archaeology, and cognitive linguistics. The point of departure is study of Chris Gosden (2008) in which he shows a possible cooperation between archaeology and neuroscience when the interactions among brain-body-world are taken into account. On the example of a sword from the Iron Age, he shows the mutual influences of the brain-body-culture complex on the one hand, and the materials used in craft. I will follow his line of reasoning and show the use of the concept of gold processing in thinking about cognition as it is attested in the early Indian texts. The example analyzed in the paper is a description of a Buddhist meditation attested in the Pāli Canon (c. 4th-1st centuries BCE). With the use of cognitive linguistics models of mental processes, I will show how the triangle brain-bodyworld can be enlarged with two more elements, namely, the mind and signs.
本文讨论了东方学、考古学和认知语言学之间可能的交汇点。出发点是Chris Gosden(2008)的研究,他在研究中表明,当考虑到大脑-身体世界之间的相互作用时,考古学和神经科学之间可能存在合作。他以一把铁器时代的剑为例,一方面展示了大脑-身体文化复合体与工艺材料的相互影响。我将遵循他的推理路线,展示黄金加工概念在思考认知方面的应用,正如早期印度文本所证明的那样。论文中分析的例子是对《Pāli正典》(约公元前4世纪至1世纪)中所证实的佛教冥想的描述。通过使用心理过程的认知语言学模型,我将展示如何用另外两个元素,即心理和符号来扩大三角形的大脑-身体世界。
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引用次数: 0
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Studies in Ancient Art and Civilization
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