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Reading Hunger and Exhaustion in Clarice Lispector’s A Hora de Estrela 从克拉丽斯-李斯特佩克特的《A Hora de Estrela》中解读饥饿与疲惫
IF 1.1 Q2 Social Sciences Pub Date : 2024-04-17 DOI: 10.5195/jwsr.2024.1238
Hannah Gillman
Coined by Karl Marx in Capital (1867), the “metabolic rift” or “ecological rift” model describes the cycle of extraction, exportation and exhaustion present in agricultural production and, in particular, highlights the unsustainability of this ecologically-unequal exchange. This article integrates world-literary theory, Social Reproduction Theory, and the model of the metabolic rift to explore how Clarice Lispector’s Hour of the Star (1977) illuminates the peripheralization of women within the capitalist mode of production. The increasing pressure on women to be producers causes contradictions in the protagonist’s materiality and exposes the pressures placed on writing—especially women's writing—to meet the expectations of literary production. The novel’s commodity consumption, crisis of social reproduction, and meta-narrational features become windows to view the women’s work and women’s narratives which simultaneously sustain and are exploited by the capitalist mode of production. By connecting these various threads, I suggest the ignored labor of social reproduction under capitalism signals a crisis of consumption and a loss of capitalistic futurity, alerting readers to the unsustainable nature of the current capitalist mode of production.
由卡尔-马克思在《资本论》(1867 年)中提出的 "新陈代谢裂痕 "或 "生态裂痕 "模式描述了农业生产中存在的榨取、输出和耗尽的循环,特别强调了这种生态不平等交换的不可持续性。本文综合了世界文学理论、社会再生产理论和新陈代谢裂痕模型,探讨克拉丽斯-李斯特佩克特的《星辰时刻》(1977 年)如何揭示了资本主义生产方式中女性的边缘化。女性作为生产者的压力与日俱增,导致主人公的物质性出现矛盾,并暴露了写作--尤其是女性写作--为满足文学生产的期望而承受的压力。小说中的商品消费、社会再生产危机和元叙事特征成为观察女性工作和女性叙事的窗口,而女性工作和女性叙事同时维持着资本主义生产方式,并受到资本主义生产方式的剥削。通过连接这些不同的线索,我认为资本主义下被忽视的社会再生产劳动预示着消费危机和资本主义未来性的丧失,提醒读者注意当前资本主义生产方式的不可持续性。
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引用次数: 0
Empire, Marxism, and Nationalism 帝国、马克思主义和民族主义
IF 1.1 Q2 Social Sciences Pub Date : 2024-04-17 DOI: 10.5195/jwsr.2024.1268
José Neves
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引用次数: 0
Ibn Khaldun’s Labor Theory of Value and the Question of Race 伊本-哈勒敦的劳动价值论与种族问题
IF 1.1 Q2 Social Sciences Pub Date : 2024-04-17 DOI: 10.5195/jwsr.2024.1195
Ş. S. Karataşlı, Derek Clark
In the first volume of Capital, Marx argued that the labor theory of value could only be discovered in capitalist societies. Building on Marx’s premise, this article examines Ibn Khaldun’s (1377) The Muqaddimah, which presents one of the first labor theories of value in world history. After explaining different elements of Ibn Khaldun’s labor theory of value, the article revisits what Giovanni Arrighi referred to as the “nondebates of the 1970s” and proposes that North Africa was already incorporated into an Italian centered capitalist world-economy in the fourteenth century. Since a key element of Marx’s argument was the impossibility of the emergence of abstract labor in societies (e.g. ancient Greece) which do not have the idea of equality of human beings and human labor, in the latter part, the article analyzes Ibn Khaldun’s theory of race and human equality. We show that Ibn Khaldun, through his comparative and historical observations, acknowledged the equality of all humans and the constructed nature of race, influenced by geography, history, and political economy. The world-historical analysis and theoretical interventions of the article helps us rethink capitalism and racism as two major pillars of modernity.
在《资本论》第一卷中,马克思认为只有在资本主义社会中才能发现劳动价值论。基于马克思的前提,本文研究了伊本-哈勒敦(1377 年)的《穆卡迪玛》,该书提出了世界历史上最早的劳动价值论之一。在解释了伊本-哈勒敦劳动价值论的不同要素之后,文章重温了乔瓦尼-阿里吉(Giovanni Arrighi)所说的 "20 世纪 70 年代的非辩论",并提出北非在 14 世纪已经被纳入了以意大利为中心的资本主义世界经济。由于马克思论证的一个关键要素是抽象劳动不可能出现在没有人类和人类劳动平等观念的社会(如古希腊)中,文章在后一部分分析了伊本-哈勒敦的种族和人类平等理论。我们表明,伊本-哈勒敦通过比较和历史观察,承认全人类的平等性以及种族的建构性,并受到地理、历史和政治经济学的影响。文章的世界历史分析和理论干预有助于我们重新思考作为现代性两大支柱的资本主义和种族主义。
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引用次数: 0
Palestine and Global Crisis 巴勒斯坦与全球危机
IF 1.1 Q2 Social Sciences Pub Date : 2024-04-17 DOI: 10.5195/jwsr.2024.1264
William I. Robinson
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引用次数: 0
World-System of Vaccine Distribution 世界疫苗分发系统
IF 1.1 Q2 Social Sciences Pub Date : 2024-04-17 DOI: 10.5195/jwsr.2024.1173
Philipp Köncke, Stefan Schmalz
This article analyzes spatial hierarchies and geopolitical conflicts during the COVID-19 pandemic from a world-systems perspective. Drawing on data on global vaccine production and distribution, we argue that the trimodal structure of the capitalist world-system—core, semi-periphery, and periphery—has been reproduced through unequal access to vaccines, constituting hierarchically structured “vaccine worlds”. These vaccine worlds are geopolitically contested, as Chinese companies compete with American and European corporations for influence and markets. Against this background, we outline the Chinese state-led vaccine internationalization strategy with its focus on the global South, and discuss its achievements and contradictions.
本文从世界体系的角度分析了 COVID-19 大流行期间的空间等级制度和地缘政治冲突。根据全球疫苗生产和分配的数据,我们认为资本主义世界体系的三元结构--核心、半外围和外围--通过疫苗获取的不平等得以再现,构成了等级森严的 "疫苗世界"。由于中国公司与美国和欧洲公司争夺影响力和市场,这些疫苗世界在地缘政治上备受争议。在此背景下,我们概述了中国以国家为主导的疫苗国际化战略,其重点是全球南方国家,并讨论了其成就和矛盾。
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引用次数: 0
“What Will Set Yuh Free is Money” "让你自由的是金钱"
IF 1.1 Q2 Social Sciences Pub Date : 2024-04-17 DOI: 10.5195/jwsr.2024.1233
Charlotte Spear
Studies have noted a dependency on sex work to “make do” in economies ravaged by foreign debt (Harrison 1991; Obregón 2018), necessitating a framing of the dynamics of sex work through a globalized system of enforced debt. This paper explores sex workers’ rights in post-quake Haiti and contemporary Jamaica, through an examination of Makenzy Orcel’s The Immortals (2020) and Nicole Dennis-Benn’s Here Comes the Sun (2017). Like global debt systems, the exploitation of sex workers relies on a politics of dependency and constructed narratives of victimhood. This results in the refusal to recognize sex work as autonomous labor, meaning sex workers do not possess the protections of labor rights (Mgbako 2019). A literary examination of these debates exposes global debt’s modes of subject creation and the powerful resistance inherent in resubjectifying sex workers as conditionally agential rights claimants. This therefore reflects the Warwick Research Collective’s (WReC) suggestion that world-literature registers the “single but radically uneven world-system” in its form and content (2015). By exposing the tensions in subject-making at the heart of both debt economies and sex workers’ rights debates, Orcel and Dennis-Benn create feminized spaces to narrate sex workers’ negotiations of patriarchal-capitalist structures that peripheralize them.
有研究指出,在外债肆虐的经济体中,性工作是一种 "维持生计 "的依赖(Harrison,1991 年;Obregón,2018 年),因此有必要通过全球化的强制债务体系来构建性工作的动态框架。本文通过对玛肯齐-奥塞尔(Makenzy Orcel)的《不朽者》(2020 年)和妮可-丹尼斯-本(Nicole Dennis-Benn)的《太阳来了》(2017 年)的研究,探讨了震后海地和当代牙买加的性工作者权利。与全球债务体系一样,对性工作者的剥削依赖于依赖政治和建构的受害者叙事。这导致人们拒绝承认性工作是自主劳动,这意味着性工作者不享有劳动权保护(Mgbako,2019 年)。对这些辩论的文学研究揭示了全球债务的主体创造模式,以及将性工作者重新主体化为有条件的代理权利要求者的内在强大阻力。因此,这反映了华威研究集体(WReC)的建议,即世界文学在其形式和内容上记录了 "单一但极不平衡的世界体系"(2015)。通过揭示债务经济和性工作者权利辩论核心的主体制造紧张关系,Orcel 和 Dennis-Benn 创造了女性化的空间,以叙述性工作者与将其边缘化的父权资本主义结构的谈判。
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引用次数: 0
Compassion as Commodity 作为商品的同情心
IF 1.1 Q2 Social Sciences Pub Date : 2024-04-17 DOI: 10.5195/jwsr.2024.1234
Hendrikje Kaube
While it was common for Victorian working-class women to be employed outside of the home, a paid occupation spelled the end of gentility for their bourgeois counterparts. Yet many of these ladies found respectable alternatives to make a living. For our research of the nineteenth century, we rely to a great extent on numbers – census data, population statistics, percentages. However, few contemporary employment records give an accurate or reliable account of the respective household constellation, particularly with regard to women. Looking at these numbers, we have to bear in mind that we are also looking at numbers accrued with certain assumptions about the role of women in society. Unlike the New Woman of the fin de siècle, who is a typist or clerk, some held positions which fell outside of the common labor categories. From Charles Dickens to Neo-Edwardian literature, these ‘odd women’ appear as caretakers, companions, and assistants performing various duties. Broadening the scope of investigation into women and work in England during the long nineteenth century beyond considerations of manual and educational employment into the realm of emotional labor, we can obtain more information on the restrictions of contemporary ideology and the power dynamics of affective care.
维多利亚时代的工人阶级妇女在家庭之外就业是很常见的,但对于资产阶级妇女来说,有偿职业意味着绅士风度的终结。然而,这些女性中的许多人都找到了体面的谋生手段。对于十九世纪的研究,我们在很大程度上依赖于数字--人口普查数据、人口统计数据和百分比。然而,很少有当代的就业记录能准确或可靠地说明各自的家庭情况,尤其是妇女的情况。在研究这些数字时,我们必须牢记,我们所研究的数字也是在对妇女在社会中的角色做出某些假设的基础上累积起来的。与打字员或文员的 "新女性 "不同,有些女性的工作并不属于普通的劳动范畴。从查尔斯-狄更斯(Charles Dickens)到新爱德华时代的文学作品,这些 "奇女子 "以看护人、伴侣和助理的身份出现,履行着各种职责。将 19 世纪漫长岁月中英国妇女与工作的研究范围从体力劳动和教育工作扩展到情感劳动领域,我们可以获得更多关于当代意识形态的限制和情感关怀的权力动态的信息。
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引用次数: 0
Woman’s Work is Never Done: Exhaustion and Alienation 妇女的工作永不结束:疲惫与异化
IF 1.1 Q2 Social Sciences Pub Date : 2024-04-17 DOI: 10.5195/jwsr.2024.1239
Roxanne Douglas
This concluding coda to the “A Woman’s Work is Never Done” Special Issue focuses on themes of exhaustion and alienation in women’s work. This coda builds on the Introduction and papers in the issue to examine how women’s labor often negotiates between and beyond the world-systemic wage relation, yet, women of course still operate within the capitalist world-system. Here I bring together the papers in this Special Issue to consider how, if  “a woman’s work is never done” at the same time as there being “no such thing as an easy job” in our current world-system, this system of exhaustion and alienation can be mapped onto the gendered enmeshment of work with non-work, especially around care, pleasure, and emotional investment, which alienates us from those very same things in our current capitalist formations. I demonstrate how this enmeshment is thought through in literature by comparing the lyrics from c. 1629’s “A Woman’s Work Is Never Done” with Kikuko Tsumura’s recent bestseller, There’s No Such Thing as an Easy Job (2021), to frame the key themes that have emerged in this Special Issue, using Audre Lorde’s theorization of the erotic as a form of unalienating activity and energy.
这是 "女人的工作永不完结 "特刊的结尾部分,重点关注妇女工作中的疲惫和异化主题。这篇尾声以导言和特刊中的论文为基础,探讨了妇女的劳动如何经常在世界体系的工资关系之间和之外进行协商,然而,妇女当然仍然在资本主义世界体系中运作。在此,我将本期特刊中的论文汇集在一起,思考如果在我们当前的世界体系中,"女人的工作永远不会完成",同时又 "没有轻松的工作",那么这种疲惫和异化的体系是如何映射到工作与非工作的性别化结合上的,尤其是围绕着关爱、快乐和情感投资,而在我们当前的资本主义形式中,我们与这些同样的东西是疏远的。我通过比较约 1629 年的歌词《女人的工作永远不会结束》和津村菊子最近的畅销书《没有轻松的工作》(2021 年),展示了文学作品是如何思考这种结合的,并利用奥德丽-洛德将情色理论化为一种非异化活动和能量的形式,框定了本特刊中出现的关键主题。
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引用次数: 0
Carceral Power in World Historical Context 世界历史背景下的监狱权力
IF 1.1 Q2 Social Sciences Pub Date : 2024-04-17 DOI: 10.5195/jwsr.2024.1214
Zhandarka Kurti, Zeynep Gönen
This paper invites a conversation between world-systems perspective and radical criminology to contribute to a more robust materialist, historical, and global understanding of policing, prisons, and carceral power. We trace the genealogy of these two approaches to the larger transformations of global capitalism in the 1960s and 1970s, including ruling class responses to capitalist crises vis a vis neoliberal restructuring as well as the social struggles waged by antisystemic movements. Both world-systems and radical criminology brought a critical and Marxist perspective to the liberal social sciences, yet dialogue between them has been lacking. On the one hand, world-systems analysis offers a structural explanation of capitalism but often side steps the role that carceral power plays to manage the system’s deepening contradictions. On the other hand, radical criminology focuses on carceral power but often limits its analysis to advanced core countries and not to the entire capitalist system. We argue that bringing these two critical approaches together can offer us a renewed Marxist perspective to the interrelated issues of capitalist crisis and carceral power and thus make possible new lines of inquiry and research best suited for grappling with the major contradictions of capitalism in the twenty-first century.
本文探讨了世界体系视角与激进犯罪学之间的对话,以促进对警务、监狱和监禁权力的更有力的唯物主义、历史和全球理解。我们将这两种方法的谱系追溯到二十世纪六七十年代全球资本主义的大变革,包括统治阶级对资本主义危机和新自由主义结构调整的反应,以及反激进主义运动发动的社会斗争。世界体系和激进犯罪学都为自由社会科学带来了批判性的马克思主义视角,但两者之间却缺乏对话。一方面,世界体系分析提供了对资本主义的结构性解释,但往往忽略了监狱权力在管理该体系不断加深的矛盾中所扮演的角色。另一方面,激进犯罪学关注监禁权力,但其分析往往局限于先进的核心国家,而非整个资本主义体系。我们认为,将这两种批判性方法结合在一起,可以为我们提供一个全新的马克思主义视角,来看待资本主义危机和收容所权力这两个相互关联的问题,从而为探讨和研究二十一世纪资本主义的主要矛盾提供新的思路。
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引用次数: 0
Anarchy in the World-System 世界体系中的无政府状态
IF 1.1 Q2 Social Sciences Pub Date : 2024-04-17 DOI: 10.5195/jwsr.2024.1209
E. Demirel
The world-system has been in a crisis for a while. The decline of U.S. hegemony, the rise of China, and Russia’s assertive foreign policy are the most important issues regarding the course of the world-system. On the one hand, the United States and its allies (in Samir Amin’s words, “the triad”) have desperately tried to protect the status quo. On the other hand, China and Russia have tried to create an alternative to sustain the capitalist world-system instead of U.S. hegemony. For this reason, to analyze the world-system, I argue that core-periphery relations should be reevaluated regarding China and Russia with the concept of semi-core. This study aims to evaluate the possible outcomes and prospects in the world-system in light of the rivalry between core and semi-core, and asserts that the world-system is in the phase of interregnum that consists of instabilities and disorders. This phase of interregnum has stemmed from the existence of semi-core and the structural crisis of the system.
世界体系陷入危机已有时日。美国霸权的衰落、中国的崛起和俄罗斯自信的外交政策是世界体系走向的最重要问题。一方面,美国及其盟国(用萨米尔-阿明的话说,就是 "三巨头")拼命试图保护现状。另一方面,中国和俄罗斯则试图另辟蹊径,取代美国的霸权来维持资本主义世界体系。因此,为了分析世界体系,我认为应该用半核心的概念来重新评估中国和俄罗斯的核心-外围关系。本研究旨在根据核心与半核心之间的竞争来评估世界体系的可能结果和前景,并断言世界体系正处于由不稳定和混乱组成的间歇期阶段。这一停滞阶段源于半核心的存在和体系的结构性危机。
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引用次数: 0
期刊
Journal of World-Systems Research
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