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Coda: In Love, Anger, and Loss 科达:在爱、愤怒和失落中
IF 0.3 Q3 COMMUNICATION Pub Date : 2019-10-01 DOI: 10.1525/fmh.2019.5.4.87
A. Juhasz
This article is an homage to two powerful women who were lost to us in 2019, as this journal issue was under way. Feminist film pioneers and superstars Barbara Hammer and Carolee Schneemann were both interviewed by Alexandra Juhasz for her Women of Vision project in the late 1990s. In 2017, now both approaching eighty years of age, both were enjoying major retrospectives in New York, and so Juhasz interviewed them again. In this text, Juhasz intercuts the four conversations, conducted over the course of twenty-five years, in an intergenerational, time-traveling retrospective in which Hammer and Schneemann comment on their own former and current laments and visions for the future.
这篇文章是对两位在2019年离我们而去的有影响力的女性的致敬,就在本期杂志出版的时候。女权主义电影先驱和超级明星芭芭拉·哈默和卡洛丽·施奈尔曼都在20世纪90年代末接受了亚历山德拉·尤哈斯为她的“视觉女性”项目所做的采访。2017年,两人都快80岁了,都在纽约举办大型回顾展,所以Juhasz再次采访了他们。在这篇文章中,Juhasz穿插了四次对话,在25年的时间里进行,在一次代际的,穿越时间的回顾中,Hammer和Schneemann评论了他们自己过去和现在的哀叹和对未来的展望。
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引用次数: 0
Australian Women Working in British Broadcasting in the 1930s and 1940s 20世纪三四十年代在英国广播公司工作的澳大利亚女性
IF 0.3 Q3 COMMUNICATION Pub Date : 2019-07-01 DOI: 10.1525/FMH.2019.5.3.140
J. Baker
This article analyzes the connections between gender, labor, and mobility by tracing the transnational careers of two Australian women who began working at the British Broadcasting Corporation (BBC) in the 1930s and 1940s: Peggie Broadhead and Muriel Howlett. Both participated in the production of media content aimed at British diasporic audiences while at the same time negotiating their own Australian national identity and sense of belonging, within an imperial framework. A close study of institutional and private archives reveals that these professional responsibilities and tensions resulted in the formation of a new transnational identity of “Dominions broadcaster.” This article reveals the agency and adaptability of Australian women working in international broadcasting, and argues that through their labor and mobility they inscribed and made real the idea of imperial and Commonwealth networks.
本文通过对20世纪三四十年代在英国广播公司(BBC)工作的两名澳大利亚女性佩吉·布罗德黑德和穆里尔·豪利特的跨国职业生涯的追踪,分析了性别、劳动和流动之间的联系。两者都参与了针对英国侨民观众的媒体内容的制作,同时在帝国框架内谈判自己的澳大利亚民族身份和归属感。对机构和私人档案的仔细研究表明,这些职业责任和紧张关系导致了“自治领广播员”新的跨国身份的形成。本文揭示了从事国际广播工作的澳大利亚妇女的能动性和适应性,并认为通过她们的劳动和流动,她们将帝国和联邦网络的理念刻下并实现了。
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引用次数: 4
Relay Women 接力赛女子
IF 0.3 Q3 COMMUNICATION Pub Date : 2019-07-01 DOI: 10.1525/FMH.2019.5.3.114
K. Murphy
Between 1926 and 1938, the Foreign Department of the British Broadcasting Corporation (BBC) played a central role in transnational broadcasting. Initially headed by a man, Major C. F. Atkinson, it would grow to become largely the domain of women. Starting in 1933, at the helm was Isa Benzie, an Oxford graduate who had joined the BBC in 1927 as Atkinson's secretary. Realizing her potential, he trained and encouraged her to deputize for him, and she was his natural successor when he resigned his post. In 1930, on Benzie's recommendation, her great friend Janet Quigley was recruited to the department. Together they oversaw international relays—the exchange of programs between different countries of the world. Benzie oversaw Europe, and Quigley, the United States. The two women operated in an area that was overwhelmingly peopled by men, and this article considers the significance of their work at a time when the gendering of broadcasting roles was the norm.
1926年至1938年间,英国广播公司(BBC)的外交部在跨国广播中发挥了核心作用。最初由一名男子,c·f·阿特金森少校领导,后来逐渐发展成为主要由女性领导的领域。从1933年开始,伊萨·本泽掌舵BBC,他毕业于牛津大学,1927年加入BBC,担任阿特金森的秘书。意识到她的潜力,他训练并鼓励她代表他,当他辞职时,她自然是他的继任者。1930年,在本泽的推荐下,她的好朋友珍妮特·奎格利被录取到系里。他们一起监督国际传递——世界不同国家之间的项目交流。本泽负责欧洲,奎格利负责美国。这两位女性在一个男性占绝大多数的地区工作,这篇文章考虑了她们工作的意义,当时广播角色的性别化是常态。
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引用次数: 0
Buenas Vecinas? 附近的好吗?
IF 0.3 Q3 COMMUNICATION Pub Date : 2019-07-01 DOI: 10.1525/FMH.2019.5.3.60
C. Ehrick
During World War II, US–Latin American relations were shaped by the noninterventionist Good Neighbor policy and the projection of soft power via US government-orchestrated public relations and propaganda campaigns. This included extensive film and radio propaganda overseen by the US Office of Inter-American Affairs (OIAA) and disseminated throughout the region. One dimension of that campaign involved radio propaganda aimed specifically at women, who were regaled with stories of heroic Latin American women and carefully curated female perspectives on life in the United States during wartime. In much of this material, the United States was presented as a dominant yet gentlemanly hemispheric partner, offering Latin America protection and material abundance in exchange for loyalty and deference. As the war wound down, such propaganda took a sharp turn toward the Cold War, when Good Neighbor chivalry gave way to more strident rhetoric, prefiguring a return to US interventionist politics of the prewar era.
第二次世界大战期间,美国和拉丁美洲的关系是由不干涉的睦邻政策和通过美国政府策划的公共关系和宣传活动投射软实力塑造的。这包括由美国美洲事务办公室监督并在整个地区传播的广泛的电影和广播宣传。这场运动的一个方面是专门针对女性的广播宣传,她们讲述了英勇的拉丁美洲女性的故事,并精心策划了女性对战时美国生活的看法。在这些材料中,美国被描述为一个占主导地位但绅士风度的半球伙伴,为拉丁美洲提供保护和物质丰富,以换取忠诚和尊重。随着战争的结束,这种宣传急剧转向了冷战,当时睦邻骑士精神被更尖锐的言辞所取代,预示着美国将回归战前的干预主义政治。
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引用次数: 1
A Socialist Superwoman for the New Era 新时代的社会主义女超人
IF 0.3 Q3 COMMUNICATION Pub Date : 2019-07-01 DOI: 10.1525/FMH.2019.5.3.36
Yingzi Wang, Sabina Mihelj
This paper examines changing representations of women in Chinese television dramas since the early 1990s and interprets them within a framework of global socialist media cultures, considering both domestic developments and transnational trends. Drawing on the analysis of three selected dramas, it traces the trajectory of televised femininity from exemplary socialist worker-citizens devoted to family and community, to more individualized middle-class urbanites. It is tempting to see this transformation as an outcome of China's integration into the global capitalist economy, the attendant retreat of the party-state from the private realm, and the infusion of Western cultural gender ideals. Yet this interpretation downplays important continuities, and misses intriguing parallels with TV dramas produced in socialist Eastern Europe. The argument pays particular attention to the enduring appeal of the socialist-style superwoman who shoulders the double burden of a professional career and unpaid domestic work while also acting as a discerning citizen-consumer.
本文考察了自20世纪90年代初以来中国电视剧中女性形象的变化,并在全球社会主义媒体文化的框架下,结合国内发展和跨国趋势对其进行了解读。通过对三部精选剧集的分析,它追溯了电视女性化的轨迹,从致力于家庭和社区的模范社会主义工人公民,到更个性化的中产阶级城市居民。人们很容易将这种转变视为中国融入全球资本主义经济的结果,随之而来的是党国从私人领域的退缩,以及西方文化性别理想的注入。然而,这种解释淡化了重要的连续性,并忽略了与社会主义东欧电视剧的有趣相似之处。这场争论特别关注社会主义风格的女超人的持久吸引力,她肩负着职业生涯和无偿家务的双重负担,同时也是一个有眼光的公民消费者。
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引用次数: 3
“A Girdle of Thought Thrown around the World” “抛向世界的思想之环”
IF 0.3 Q3 COMMUNICATION Pub Date : 2019-07-01 DOI: 10.1525/FMH.2019.5.3.168
J. Lloyd
This article outlines impulses toward internationalism in women's programming during the twentieth century at two public service broadcasters: the Canadian Broadcasting Corporation (CBC) in Canada and the Australian Broadcasting Commission (ABC) in Australia. These case studies show common patterns as well as key differences in the establishment of an international frame for the modern domestic sphere. Research conducted in paper and audio recording archives relating to nonfiction programming for women demonstrates pervasive tensions between women's international versus national solidarities. The article argues that these contradictions must be highlighted—rather than papered over in a simplistic understanding of such programming as reflecting a binary domestic ideology of private versus public, home versus world—to fully understand media history and cultural memory from a gendered perspective.
本文概述了20世纪两家公共服务广播公司:加拿大的加拿大广播公司(CBC)和澳大利亚的澳大利亚广播委员会(ABC)在妇女节目中走向国际主义的冲动。这些个案研究显示了在为现代国内领域建立国际框架方面的共同模式以及主要差异。在针对女性的非小说类节目的论文和录音档案中进行的研究表明,女性的国际团结与国家团结之间普遍存在紧张关系。文章认为,必须强调这些矛盾,而不是把这种节目简单化地理解为反映了私人与公共、家庭与世界的二元家庭意识形态,从而从性别的角度充分理解媒体的历史和文化记忆。
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引用次数: 0
Making Waves across the Pacific 在太平洋上掀起波澜
IF 0.3 Q3 COMMUNICATION Pub Date : 2019-07-01 DOI: 10.1525/FMH.2019.5.3.85
Yves Rees
This article examines how women's broadcasting promoted consciousness and appreciation of the United States during the 1930s and 1940s. These were decades in which Australians had limited access to US news and culture, and Hollywood dominated local imaginings of US society. In this climate, Australians who had lived Stateside were hailed as authorities on the nation and its people, and they often spoke on radio. Among these “America educators” were significant numbers of women. Armed with firsthand knowledge of the wider world, these female travelers could claim space in a broadcasting landscape otherwise dominated by men. Through their radio broadcasts, they aspired to foster transpacific understanding and friendship. Women's broadcasting was therefore a cultural force at the vanguard of Australia's “turn to America.” More than a manifestation of US popular culture, radio depicted the United States as an ally of and model for Australia during an era of entrenched British allegiance.
本文探讨了20世纪30年代和40年代女性广播如何促进对美国的意识和欣赏。在这几十年里,澳大利亚人接触美国新闻和文化的机会有限,好莱坞主导了当地对美国社会的想象。在这种气候下,居住在美国的澳大利亚人被誉为国家和人民的权威,他们经常在广播中讲话。在这些“美国教育工作者”中,有相当数量的妇女。凭借对更广阔世界的第一手知识,这些女性旅行者可以在男性主导的广播领域占据一席之地。通过广播,他们渴望增进跨太平洋的理解和友谊。因此,女性广播是澳大利亚“转向美国”的先锋文化力量。在英国根深蒂固的忠诚时代,广播将美国描绘成澳大利亚的盟友和榜样,而不仅仅是美国流行文化的表现。
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引用次数: 0
Lessons from Lilian 丽莲的教训
IF 0.3 Q3 COMMUNICATION Pub Date : 2019-06-01 DOI: 10.1525/FMH.2019.5.3.9
A. Badenoch, K. Skoog
Scholarship has long demonstrated how a focus on women's roles can reveal vital new elements of broadcasting history, adding critical perspectives on institutional, aesthetic, communicatory, and participatory media narratives. This article asks: What happens if we stop looking at the stories of women in broadcasting as “media history”? What other interpretive lenses and disciplinary traditions might we draw on, and how might we insert media fruitfully within them? The work derives from research on the early years of the International Association of Women in Radio and Television (IAWRT) as read from the correspondence of founder Wilhelmina (Lilian) Posthumus-van der Goot (1897–1989), and builds on IAWRT's example to develop methodological considerations for writing entangled transnational histories of gender and broadcasting, absorbing insights from studies of international organizations, collective biographies, and reconsiderations of the archive in the digital age.
长期以来,学术界一直在证明,关注女性角色可以揭示广播历史的重要新元素,增加对制度、美学、传播和参与性媒体叙事的批判性视角。这篇文章问道:如果我们不再把女性在广播中的故事视为“媒体历史”,会发生什么?我们还可以借鉴哪些其他的解释镜头和学科传统,以及我们如何在其中富有成效地插入媒体?这项工作源于对国际广播电视妇女协会(IAWRT)早期的研究,从创始人威廉敏娜(Lilian)Posthumus van der Goot(1897-1989)的信件中可以看出,并以IAWRT的例子为基础,为撰写性别和广播的跨国历史发展方法论考虑,从国际组织研究、集体传记和对数字时代档案的重新思考中汲取见解。
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引用次数: 1
Hardcore Style, Queer Heteroeroticism, and After Dark 硬核风格、酷儿异性恋与《天黑后》
IF 0.3 Q3 COMMUNICATION Pub Date : 2019-04-01 DOI: 10.1525/FMH.2019.5.2.111
R. Powell
During the early to mid-1970s, when feature-length hardcore films became a popular cultural phenomenon in the United States, hardcore came to designate more than just a genre or an industry—it became a ubiquitous mode of performance, an ethos, and a style. This article explores how hardcore as a style was taken up by the popular gay-marketed entertainment magazine After Dark. Through a close descriptive analysis of three photo spreads from 1975–76, it illuminates how female, gay male, and otherwise non-straight-identifying performers participated in a hardcore stylistic that, paradoxically, worked to shape queer elaborations of heteroeroticism. Within these vital images of singers, dancers, models, and performance artists, created at the height of hardcore's newfound cultural influence, performances of female-male coupling and group-centered socio-sexual activity both worked with and moved to dissolve normative heterosexist configurations of sex and gender.
20世纪70年代初至中期,当长篇硬核电影在美国成为一种流行的文化现象时,硬核电影不仅仅指一种类型或一个行业,它成为了一种无处不在的表演模式、一种精神和一种风格。这篇文章探讨了流行的同性恋娱乐杂志《天黑后》是如何采用硬核作为一种风格的。通过对1975年至76年的三张照片进行仔细的描述性分析,它阐明了女性、男同性恋和其他非异性恋表演者是如何参与到一种核心风格中的,矛盾的是,这种风格致力于塑造异性恋的酷儿阐述。在这些歌手、舞者、模特和表演艺术家的重要形象中,在硬核新发现的文化影响力达到顶峰时创作的,男女结合和以群体为中心的社会性活动的表演既与性和性别的规范异性存在配置相结合,又开始消除这种配置。
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引用次数: 1
Sanitizing the Seventies 70年代的消毒
IF 0.3 Q3 COMMUNICATION Pub Date : 2019-04-01 DOI: 10.1525/FMH.2019.5.2.19
W. Strub
During the 1980s US feminist sex wars, pornography edited its own history, leaving a distorted record both less problematic and less queer than scholars have yet recognized. Academic inquiry into pornography coincided with home-video boom years, and research often took place in adult backrooms, necessarily because pornography was so poorly archived. Yet even as access has shifted from VHS to digital, the field has yet to reckon with how its interpretive frameworks were shaped by a material history in which the films that scholars watched were often altered from the versions patrons had seen in theaters. Gone from both straight and gay films were many transgressive sex acts that had frequently been staples of the genre, affecting the perceived oeuvre of nearly every hardcore filmmaker of the era. This article recovers the lost history of sexual media editing, arguing for a more carefully historicized interrogation of the commercial sources of our porn archives.
在20世纪80年代美国女权主义的性战争中,色情编辑了自己的历史,留下了一个扭曲的记录,比学者们所认识到的更少问题和更少奇怪。对色情作品的学术调查恰逢家庭录像的繁荣时期,研究往往是在成年人的密室里进行的,这必然是因为色情作品的存档非常少。然而,即使访问途径已经从VHS转向数字,这个领域还没有考虑到它的解释框架是如何被一段物质历史塑造的,在这段历史中,学者们观看的电影经常与赞助人在电影院看到的版本有所不同。从异性恋电影和同性恋电影中消失的是许多越轨的性行为,这些行为经常是这一类型的主要内容,影响了那个时代几乎所有硬核电影制作人的作品。这篇文章恢复了丢失的性媒体编辑的历史,主张对我们的色情档案的商业来源进行更仔细的历史性审讯。
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引用次数: 8
期刊
Feminist Media Histories
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