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Aristotle and Aristarchus on the Meaning of κέρας‎ in the Iliad 亚里士多德和阿里斯塔克斯论《伊利亚特》中κ ας (ς)的意义
Pub Date : 2019-02-07 DOI: 10.1093/oso/9780198834564.003.0008
R. Mayhew
This chapter examines numerous texts—Homeric scholia and Eustathius’ commentary on Iliad 11.385, and Plutarch’s Whether Land or Sea Animals Are Cleverer 24—in which Aristotle and/or Aristarchus are said to offer an interpretation on the specific meaning in context (in the Iliad) of κέρας‎ (‘horn’). The two authors are treated together, because one reason that these Aristotle fragments have been neglected is that earlier scholars have argued that the references to Aristotle are in fact, in most cases, mistakes for Aristarchus. This conclusion is rejected in almost every instance. The Aristotle fragments, properly identified, provide further evidence for Aristotle’s views on metaphor in Homer.
本章考察了许多文本——荷马学者和尤斯塔修斯对《伊利亚特》11.385的评论,以及普鲁塔克的《陆地动物还是海洋动物更聪明》(24)——据说亚里士多德和/或阿里斯塔克斯在《伊利亚特》中对“κ ας”(“角”)在语境中的具体含义进行了解释。这两位作者被放在一起,因为这些亚里士多德的片段被忽略的一个原因是,早期的学者认为,对亚里士多德的引用,在大多数情况下,对阿里斯塔克斯来说是错误的。这一结论几乎在所有情况下都被否定。亚里士多德的片段,正确地识别,提供进一步的证据,亚里士多德对荷马隐喻的观点。
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引用次数: 0
Aristotle’s Naturalistic Interpretation of Odyssey 12 亚里士多德对《奥德赛》的自然主义解读
Pub Date : 2019-02-07 DOI: 10.1093/OSO/9780198834564.003.0010
R. Mayhew
This final chapter considers the textual evidence for Aristotle’s (possible or probable) discussions of three episodes in Odyssey 12, namely, concerning the Sirens, the ambrosia-bearing doves, and the Cattle of the Sun. All three have historically been treated allegorically. Further, as some contemporary scholars take the fragments on these doves and cattle to be evidence for Aristotle interpreting Homer allegorically, this is an appropriate place to return to the issue of whether Aristotle ever employs allegorical interpretation, and as such it serves as an appropriate conclusion to the volume. The essential nature of what Aristotle is doing in his Homeric Problems is to defend Homer (where possible) according to rational principles of literary criticism, but without relying on allegorical interpretation.
这最后一章考虑了亚里士多德(可能或可能)讨论《奥德赛》第12章中三个章节的文本证据,即关于塞壬,带着安布罗陀的鸽子和太阳的牛。这三者在历史上都被讽喻地对待。此外,一些当代学者把鸽子和牛身上的碎片作为亚里士多德用寓言解释荷马的证据,这是一个合适的地方,可以回到亚里士多德是否使用寓言解释的问题,因此,它可以作为本卷的适当结论。亚里士多德在他的《荷马问题》中所做的事情的本质是(在可能的情况下)根据文学批评的理性原则来捍卫荷马,但不依赖于寓言的解释。
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引用次数: 0
Pre-Aristotelian Homeric Scholarship and Aristotle’s Poetics 25 亚里士多德之前的荷马学术和亚里士多德的诗学
Pub Date : 2019-02-07 DOI: 10.1093/oso/9780198834564.003.0001
R. Mayhew
This chapter has two parts, each of which discusses an aspect of the context necessary for understanding the Homeric Problems. The first surveys the ancient Homeric scholarship that came before Aristotle: early critics of Homer on moral grounds, defenses of Homer through allegorical interpretation, the critiques of Plato and Zoilus. The second part discusses Aristotle’s recommendations for responding to objections to Homer, through a close study of Poetics 25, which specifically deals with providing solutions to Homeric problems.
本章分为两部分,每一部分讨论理解荷马问题所必需的上下文的一个方面。第一部分考察了亚里士多德之前的古代荷马学术研究:早期对荷马的道德批判,通过寓言解释为荷马辩护,对柏拉图和索伊洛斯的批判。第二部分通过对《诗学》第25章的深入研究,讨论亚里士多德对回应反对荷马的意见的建议,具体涉及为荷马问题提供解决方案。
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引用次数: 0
The Titles (and Subtitles) of Aristotle’s Lost Work on Homer 亚里士多德《失传的荷马著作》的标题(和副标题)
Pub Date : 2019-02-07 DOI: 10.1093/OSO/9780198834564.003.0002
R. Mayhew
I examine four types of evidence for the titles of the lost work that is the focus of this book: (1) the three most reliable ancient biographies of Aristotle, which contain lists of Aristotle’s works; (2) passages from three other, less reliable, ancient biographies of Aristotle; (3) the only three fragments from the Homeric Problems which refer to a title; (4) the incipit (i.e. opening words) of Poetics 25. Of the two most likely titles (Προβλήματα Ὁμηρικά‎ and Ἀπορήματα Ὁμηρικά‎), I have a preference for the latter. I also discuss the possible explanations for the variation in the number of books attributed to this work (six and ten), and I speculate about the possibility of subtitles (that is, separate titles for each of its six or ten books).
我考察了四种类型的证据,作为本书的重点:(1)三个最可靠的古代亚里士多德传记,其中包含了亚里士多德作品的列表;(2)另外三本不太可靠的古代亚里士多德传记中的段落;(3)《荷马问题》中仅有的三个片段提到了一个标题;(4)《诗学》的开头(即开头词)。的两个最有可能的标题(ΠροβλήματαὉμηρικά‎和ἈπορήματαὉμηρικά‎),我倾向于后者。我还讨论了归于这部作品的书的数量变化的可能解释(6本和10本),我推测了副标题的可能性(即为它的6本或10本书分别命名)。
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引用次数: 0
A Reappraisal of Heitz 重新评价海茨
Pub Date : 2019-02-07 DOI: 10.1093/OSO/9780198834564.003.0003
R. Mayhew
As part of my appeal to scholars not to limit themselves to the standard collections of fragments (i.e. Rose and Gigon) when studying the Homeric Problems, I argue that Heitz’s 1869 edition of Aristotle’s fragments is a too often overlooked collection (at least with respect to the Homeric Problems). I do this by examining two fragments in Heitz’s collection that were not included in those of Rose and Gigon. One comes from the Etymologicum genuinum, and concerns the identity of a tree (the ἀχερωΐς‎) that appears twice in the Iliad; the other comes from Eustathius’ Commentary on the Odyssey, and concerns the recognition scenes in the Odyssey involving Odysseus’ scar.
作为我呼吁学者们在研究《荷马问题》时不要局限于标准的片段集(如罗斯和吉冈)的一部分,我认为海茨1869年版的亚里士多德片段集是一个经常被忽视的集合(至少就《荷马问题》而言)。我通过检查海茨的藏品中没有包括在罗斯和吉贡的藏品中的两个片段来做到这一点。一个来自词源学上的genuinum,涉及在《伊利亚特》中出现两次的树的身份(“χερωΐς”);另一个来自尤斯塔修斯的《奥德赛注释》,涉及奥德赛中涉及奥德修斯伤疤的识别场景。
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引用次数: 0
Aristotle on the Meaning of τάλαντον‎ in Iliad 23 亚里士多德论《伊利亚特》第23章中τ <s:2> λαντον的意义
Pub Date : 2019-02-07 DOI: 10.1093/oso/9780198834564.003.0007
R. Mayhew
Unlike most of the chapters in this volume, the present chapter is focused on a set of related Homeric scholia that have received a fair amount of attention. They contain Aristotle’s solution to a problem concerning the value of a talent in Iliad 23, specifically: Why does Achilles give the greatest prize (two talents of gold) to the fourth-place contestant in the chariot race? But though these texts have received scholarly attention, their presentation—in editions of the scholia and in the collections of the fragments of Aristotle—is not always clear or complete, and the discussion of this material not always or entirely satisfactory. So this is a fresh look at the available evidence, going back to the manuscripts themselves.
与本卷的大多数章节不同,本章的重点是一组相关的荷马学派,这些学派受到了相当多的关注。它们包含了亚里士多德对《伊利亚特》第23章中关于天赋价值的问题的解决方案,特别是:为什么阿喀琉斯在战车比赛中给了第四名的参赛者最大的奖励(两塔兰特黄金)?但是,尽管这些文本受到了学术的关注,但它们的呈现——在经院的版本和亚里士多德的片段集中——并不总是清晰或完整的,对这些材料的讨论并不总是或完全令人满意。所以这是对现有证据的全新审视,回到手稿本身。
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引用次数: 0
Aristotle on the Theomachy in Iliad 21 亚里士多德对《伊利亚特》第21章的神权论
Pub Date : 2019-02-07 DOI: 10.1093/oso/9780198834564.003.0009
R. Mayhew
The focus of this chapter is the Theomachy of Iliad 21. In this connection, two relatively neglected texts are examined: One is from an Oxyrhynchus papyrus containing a commentary on Iliad 21 (the Homeric problem discussed is: Why did Poseidon and Athena encourage Achilles, but not help him, in his battle with the river Scamander?). The other is from a lengthy scholium (the Homeric problem discussed is: Why, in Iliad 5, does Zeus chastise Ares, as being always fond of war, whereas in Iliad 21, Zeus watches with pleasure as the gods take sides in the war and fight each other?). These are important fragments in their own right, but also in connection with the question of whether Aristotle ever engaged in allegorical interpretation.
本章的重点是《伊利亚特》第21章的神权。在这方面,我们研究了两个相对被忽视的文本:一个来自奥克西林库斯的莎草纸,其中包含对《伊利亚特》第21章的评论(讨论的荷马问题是:为什么波塞冬和雅典娜在与斯卡曼德河的战斗中鼓励阿喀琉斯,而不是帮助他?)另一个则来自一篇冗长的学术论文(讨论的荷马问题是:为什么在《伊利亚特》第5章中,宙斯惩罚了总是喜欢战争的阿瑞斯,而在《伊利亚特》第21章中,宙斯却高兴地看着众神在战争中站在一边,互相厮杀?)这些都是重要的片段,但也与亚里士多德是否有过寓言解释的问题有关。
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引用次数: 0
The Evidence from Poetics 21 来自诗学的证据
Pub Date : 2019-02-07 DOI: 10.1093/oso/9780198834564.003.0006
R. Mayhew
This chapter attempts to expand our knowledge of Aristotle’s Homeric Problems through an examination in context of a select number of references to Homer in Aristotle’s Poetics 21. This chapter consists of a classification of the kinds of names or words, with a view to analyzing tragedy and epic poetry. The focus is particularly on the longest and most important section, words classified according to usage or form (that is, words that are foreign, made-up, lengthened, shortened, or altered). The chapter shows that there can be little doubt that the content of Poetics 21 reflects material that also appeared in the Homeric Problems.
本章试图通过对亚里士多德《诗学》21章中荷马的一些参考文献的考察,来扩展我们对亚里士多德《荷马问题》的认识。本章主要对剧名或词类进行分类,以分析悲剧和史诗。重点特别放在最长和最重要的部分,即根据用法或形式分类的单词(即外来的、合成的、加长的、缩短的或改变的单词)。这一章表明,毫无疑问,《诗学21》的内容反映了《荷马问题》中出现的材料。
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引用次数: 0
The Evidence from the History of Animals 来自动物历史的证据
Pub Date : 2019-02-07 DOI: 10.1093/oso/9780198834564.003.0004
R. Mayhew
This chapter attempts to expand our knowledge of Aristotle’s Homeric Problems through an examination in context of the nine references to Homer in Aristotle’s History of Animals. Topics include: the unusual anatomical description in the account of the death of Thoön in Iliad 13; the longevity of Odyssey’s dog Argos; the two names of a bird in Iliad 14 (chalkis and kumindis); and the powerful eagle of Iliad 24. It is argued that, taken together, they likely provide additional evidence about the content of the Homeric Problems, and how Aristotle approached some of the debates engaged in by Homeric scholars in antiquity.
本章试图通过考察亚里士多德《动物史》中荷马的九处引用,来扩展我们对亚里士多德《荷马问题》的认识。主题包括:《伊利亚特》第13章中对Thoön之死的不寻常的解剖描述;奥德赛的狗阿尔戈斯的长寿;《伊利亚特》第14章中一只鸟的两个名字(chalkis和kumindis);以及《伊利亚特》第24章中的雄鹰。有人认为,把它们放在一起,它们可能为荷马问题的内容提供了额外的证据,以及亚里士多德如何处理古代荷马学者所参与的一些辩论。
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引用次数: 0
The Evidence from the Rhetoric 修辞中的证据
Pub Date : 2019-02-07 DOI: 10.1093/OSO/9780198834564.003.0005
R. Mayhew
This chapter attempts to expand our knowledge of Aristotle’s Homeric Problems through an examination in context of a select number of references to Homer in Aristotle’s Rhetoric. The first half of the chapter deals with Homeric problems involving emotions (namely lamentation, anger, and indignation). Odysseus’ interaction with the Cyclops Polyphemus receives special attention. The second half deals with literary style, specifically problems concerning epithets, asyndeton and repetition, and metaphors. It is argued that references to Homer in Aristotle’s Rhetoric likely provide additional evidence about the content of the Homeric Problems. Or at the very least, they give us a better idea of how Aristotle would have approached some of the debates engaged in by Homeric scholars in antiquity.
本章试图通过对亚里士多德《修辞学》中荷马的一些参考文献的考察,扩大我们对亚里士多德《荷马问题》的认识。这一章的前半部分讨论了荷马史诗中涉及情感的问题(即哀悼、愤怒和愤慨)。奥德修斯与独眼巨人波吕斐摩斯的互动受到了特别的关注。后半部分讨论文学风格,特别是关于修饰语、非连词、重复和隐喻的问题。有人认为,亚里士多德的修辞学中对荷马的引用可能为荷马问题的内容提供了额外的证据。或者至少,它们让我们更好地了解亚里士多德是如何处理古代荷马学派学者所参与的辩论的。
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引用次数: 0
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Aristotle's Lost Homeric Problems
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