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The Conversions of C.S. Lewis: Notes on Rethinking Their Chronology and Character C.S.刘易斯的转述:对其年表和性格的再思考
Q3 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.3366/ink.2023.0173
W. Johnston
This essay seeks to contribute to ongoing study of the chronology and characteristics of C.S. Lewis's multi-step conversion to Christianity by inviting new consideration of features of three moments or phases of that process. Section 1 proposes adding ‘conversion to conscience’ in early 1930 as an identifiable phase in the process. Section 2 enters discussion of the dating of Lewis's conversion to theism in June or July of 1930 and its relation to his learning to dive, with attention to the emotional intensity of that conversion. Section 3 re-reads Lewis's explanations of his conversion to Christianity in the autumn of 1931, noting the extended time it took and the nature of his hesitancies before full commitment.
本文试图通过对这一过程中三个时刻或阶段的特征进行新的思考,为C.S.刘易斯多步骤皈依基督教的年表和特征的持续研究做出贡献。第1节建议在1930年初增加“良心转换”作为该过程的一个可识别阶段。第二部分讨论了刘易斯在1930年6月或7月皈依有神论的时间,以及这与他学习潜水的关系,并关注了那次皈依的情感强度。第三部分重新阅读了刘易斯对他在1931年秋天改信基督教的解释,注意到他在完全承诺之前花了很长时间和犹豫的本质。
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引用次数: 0
The Shortest Way Home? A Geo-critical Return to C.S. Lewis's Prince Caspian 回家的捷径?c·s·刘易斯《凯斯宾王子》的地理批判回归
Q3 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.3366/ink.2023.0175
Sharon Jones
This paper revisits C.S. Lewis's relationship with his Irish roots and offers a geo-critical reading of his 1951 novel Prince Caspian. An excavation of Irish elements latent in this text yields important insights into Lewis's preoccupations, including colonialism and conflict, and ecological crisis. The paper situates these concerns in an Irish cultural context but concludes that Lewis's thinking is of contemporary relevance and worthy of renewed focus, not only in Ireland but globally.
本文重新审视了C.S.Lewis与其爱尔兰血统的关系,并对他1951年的小说《里海王子》进行了地缘批判解读。对文本中潜在的爱尔兰元素的挖掘,对刘易斯的关注,包括殖民主义和冲突,以及生态危机,产生了重要的见解。本文将这些担忧置于爱尔兰文化背景下,但得出的结论是,刘易斯的思想具有当代意义,值得重新关注,不仅在爱尔兰,而且在全球范围内。
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引用次数: 0
James Como, Mystical Perelandra: My Lifelong Reading of C.S. Lewis and His Favorite Book 詹姆斯·科莫,《神秘的佩雷德拉:我毕生阅读的C.S.刘易斯和他最喜欢的书》
Q3 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.3366/ink.2023.0181
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引用次数: 0
John Rosegrant, Tolkien, Enchantment, and Loss: Steps on the Developmental Journey 约翰·罗斯格兰特,《托尔金,魅力与失落:发展之旅的脚步》
Q3 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.3366/ink.2023.0186
Ivano Sassanelli
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引用次数: 0
Charles Taliaferro, A Narnian Vision of the Atonement: A Defense of the Ransom Theory 《纳尼亚的赎罪观:为赎金理论辩护》,查尔斯·塔利亚费罗著
Q3 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.3366/ink.2023.0188
Steven P. Mueller
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引用次数: 0
Leonard J. DeLorenzo (ed.), The Chronicles of Transformation: A Spiritual Journey with C.S. Lewis 伦纳德·j·德洛伦佐(编),转型编年史:与C.S.刘易斯的精神之旅
Q3 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.3366/ink.2023.0183
Nancy H. Enright
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引用次数: 0
C.R. Wiley, In the House of Tom Bombadil C.R.Wiley,在Tom Bombadil的房子里
Q3 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.3366/ink.2023.0190
M. Atherton
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引用次数: 0
Nuno Simôes Rodrigues, Martin Simonson, Angélica Varandas (eds), Nólë Hyarmenillo: An Anthology of Iberian Scholarship on Tolkien 努诺Simôes罗德里格斯,马丁·西蒙森,昂格萨丽卡·瓦兰达斯(编),Nólë Hyarmenillo:伊比利亚学者托尔金选集
Q3 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.3366/ink.2023.0185
Eduardo Segura
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引用次数: 0
Elven-Latin and Semitic Adûnaic: Linguistic, Religious, and Political Strife in Tolkien's Island of Númenor 精灵拉丁语和闪米特语Adûnaic:托尔金《努梅诺岛》中的语言、宗教和政治斗争
Q3 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.3366/ink.2023.0176
Pamina Fernández Camacho
Tolkien's island of Númenor is a window on the classical tradition and its depiction of ancient civilizations such as Egypt, Persia, and Carthage. It connects Tolkien with two nineteenth-century trends: the attempt, fashionable among British intellectuals, to search for the ‘Semitic’ roots of their culture, and the negative association, established by hostile European countries, between the British empire and Carthage. Like Carthage, Númenor is a thalassocracy, engaging in the reviled practice of human sacrifice in honour of Melkor (a name strongly reminiscent of the Phoenician god Melkart), and its language, Adûnaic, has a ‘Semitic colouring’. But this language coexists with another, Quenya, described by Tolkien himself as ‘Elven-Latin’, used for ‘ceremony, and for high matters of lore and song’. Those two languages create a symbolic divide that harkens back to something that affected Tolkien personally: the centuries-long strife between Anglican Protestantism and Catholicism in his own country. This creates an interesting parallel with the original fable used by Tolkien as point of departure: Plato's story of the rise and fall of Atlantis, interpreted by modern scholars as a tale of Athens and its gradual slide into what the philosopher believed to be the wrong path.
托尔金的努梅诺岛是一扇了解古典传统及其对埃及、波斯和迦太基等古代文明描绘的窗户。它将托尔金与19世纪的两种趋势联系在一起:一种是英国知识分子试图寻找其文化的“犹太主义”根源,另一种是敌对的欧洲国家在大英帝国和迦太基之间建立的负面联系。与迦太基一样,努梅诺是一个地中海协会,从事为纪念梅尔科(一个让人强烈想起腓尼基神梅尔卡特的名字)而进行的备受诟病的人类祭祀活动,其语言阿都奈克语具有“闪米特色彩”。但这种语言与另一种昆雅语共存,昆雅语被托尔金自己描述为“精灵拉丁语”,用于“仪式、传说和歌曲的高级事务”。这两种语言造成了一种象征性的分歧,这让人想起了影响托尔金个人的事情:在他自己的国家,圣公会新教和天主教之间长达数百年的冲突。这与托尔金作为出发点的原始寓言形成了一个有趣的相似之处:柏拉图关于亚特兰蒂斯兴衰的故事,被现代学者解读为雅典的故事,它逐渐滑向哲学家认为的错误道路。
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引用次数: 0
J.R.R. Tolkien, The Fall of Númenor J.R.R.托尔金,《堕落Númenor》
Q3 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.3366/ink.2023.0189
H. Williams
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引用次数: 0
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Journal of Inklings Studies
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