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Archiwum TVP a programy publicystyczno-kulturalne o tematyce filmowej. Lata 1989–2020
Q4 Arts and Humanities Pub Date : 2023-01-17 DOI: 10.14746/i.2022.40.14
Mateusz Drewniak
The article analyses the content and availability of audio-visual archives of Polish Public Television regarding TV shows devoted to film and cinema productions broadcast between 1989 and 2020. This study allows general conclusions to be formulated that concern the research opportunities that this particular archive generates mostly for film and media scholars. Apart from presenting the results of in-depth analysis of archives, the text inscribes these reflections into the latest studies on archives, as well as into discussions on contemporary TV film criticism.
本文分析了波兰公共电视台1989年至2020年间播放的电影和电影制作电视节目的视听档案的内容和可用性。这项研究可以得出一般性的结论,这些结论与这个特殊的档案主要为电影和媒体学者提供的研究机会有关。本文在展示对档案的深入分析成果的同时,也将这些反思融入到最新的档案研究中,以及对当代电视影评的讨论中。
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引用次数: 0
Cud w Mediolanie Vittoria De Siki na tle recepcji włoskiego neorealizmu w polskim piśmiennictwie filmowym do 1956 roku
Q4 Arts and Humanities Pub Date : 2023-01-17 DOI: 10.14746/i.2022.40.12
Anna Miller-Klejsa
After the end of the Second World War, cinema culture in the People’s Republic of Poland underwent a crucial transformation. One of the aspects of this change was the new movie import model: most international sources were replaced by films from the Communist bloc, principally the Soviet Union. Italian movies constituted an important exception. In addition, translations of works by C. Zavattini and U. Barbaro were published (the latter was even appointed a professor at the Film School in Lodz). However, some movies deemed neorealist were either not permitted by the censorship bodies (it banned several of Rossellini’s works) or appeared on Polish screens with a significant delay (which was the case of Umberto D.). The article focuses on the reception of the film Miracle in Milan (dir. Vittorio De Sica) in the Polish movie magazines and books published before 1956. The case of this film seems particularly interesting, as opinions on it have changed over the years (as has the assessment of the neorealist movement as a whole), and the film itself has provoked controversy. In the Stalinist period in Poland, critical opinions dominated, and Italian neorealism (and De Sica’s film) was accused of pessimism and losing sight of “great revolutionary perspectives”. The film’s fairy-tale formula and the “transcendental” themes present in the plot were also difficult to accept. This negative attitude changed during the Thaw, when neorealism became something of a positive example of progressive film aesthetics, an example to follow; the authorities then allowed neorealist films (including Miracle in Milan) to be framed in religious terms.
第二次世界大战结束后,波兰人民共和国的电影文化经历了一次至关重要的转变。这种变化的一个方面是新的电影进口模式:大多数国际来源被共产主义集团(主要是苏联)的电影所取代。意大利电影是一个重要的例外。此外,还出版了C. Zavattini和U. Barbaro作品的译本(后者甚至被任命为罗兹电影学院的教授)。然而,一些被认为是新现实主义的电影要么不被审查机构允许(它禁止了罗西里尼的几部作品),要么在波兰的银幕上出现了很长时间(《翁贝托·d》就是这样)。本文着重讨论了电影《米兰奇迹》(米兰导演)的接受情况。维托里奥·德·西卡)在1956年以前出版的波兰电影杂志和书籍中。这部电影的情况似乎特别有趣,因为人们对它的看法多年来一直在变化(对整个新现实主义运动的评价也是如此),而且这部电影本身也引发了争议。在波兰的斯大林主义时期,批评意见占主导地位,意大利的新现实主义(以及德西卡的电影)被指责为悲观主义,忽视了“伟大的革命前景”。影片的童话模式和情节中呈现的“超验”主题也令人难以接受。这种消极的态度在电影解冻期间发生了变化,新现实主义成为进步电影美学的积极榜样,是一个值得效仿的榜样;当局随后允许新现实主义电影(包括《米兰奇迹》)用宗教术语来框定。
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引用次数: 0
Echo of everyday life or “wu-es-be” in experimental animation 实验动画中日常生活的呼应或“wu-es-be”
Q4 Arts and Humanities Pub Date : 2023-01-17 DOI: 10.14746/i.2022.40.11
Kamil Lipiński
The article discusses animated works by Wojciech Bąkowski and the broader context of their origins addressing Jean-Luc Nancy’s philosophy of division of voices and its hermeneutical implications. Making explicit reference to these theoretical considerations, the author analyzes “Speaking Movies” by Bąkowski and his new productions for art galleries, employing digital tools to reinvestigate their meaning and interpret his autotelic recitation. The analysis follows several distinctive examples that highlight, via different experimental techniques, the interplay between verbal articulations, echo-like effects, and reverberations in the production of a differentiated audiovisual landscape.
本文探讨了动画作品Wojciech Bąkowski和起源的大背景下解决jean - luc南希的声音与哲学解释学的影响。明确参照这些理论考量,作者分析了Bąkowski的“会说话的电影”和他为画廊创作的新作品,运用数字工具重新审视它们的意义,并解读他的自言自语背诵。该分析遵循了几个不同的例子,通过不同的实验技术,突出了语言发音、回声效应和混响在产生差异化视听景观中的相互作用。
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引用次数: 0
Fight for Nothing: Fight Club and Nihilism in Capitalist Society 为虚无而战:搏击俱乐部与资本主义社会的虚无主义
Q4 Arts and Humanities Pub Date : 2023-01-17 DOI: 10.14746/i.2022.40.09
Georgios Karakasis, Jonathan Lavilla de Lera
This paper analyses the movie Fight Club (1999) from the philosophical point of view. We reflect on the split personality of the protagonist, showing how the former represents the subject of the modern society, who, unable to find completion in ceaseless consumerism, embarks upon a personal journey towards the annihilation of every value of his world. This process of annihilation, which at first takes the form of a closed group of people, evolves into an expansive way of annihilation. The latter symbolizes modern society’s evolved subject’s will to destroy the foundations of capitalist society.
本文从哲学的角度分析了电影《搏击俱乐部》(1999)。我们反思了主人公的人格分裂,展示了前者如何代表现代社会的主体,他无法在无休止的消费主义中找到完成,开始了一段个人的旅程,走向毁灭他的世界的每一个价值。这种湮灭的过程,从最初以封闭的人群为形式,逐渐演变为扩张性的湮灭方式。后者象征着现代社会进化的主体摧毁资本主义社会基础的意志。
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引用次数: 0
Remaining silent: The ongoing presence of silent films on cinema programmes in Brno between 1930 and 1936 沉默:1930年至1936年间,无声电影在布尔诺的电影院放映
Q4 Arts and Humanities Pub Date : 2023-01-05 DOI: 10.14746/i.2022.41.04
Michal Večeřa
The production of silent gilms in Czechoslovakia ended shortly after the advent of sound technology at the very end of the 1920s. The number of available silent films steadily decreased from that point on, yet some cinemas decided to continue to include them in their programming, even though they had sound equipment. The article analyses the scheduling of silent films in the specific case of two cinemas from the periphery of Brno, the second-largest city in Czechoslovakia. On the exhibitors’ side, there was a visible tendency to screen films 1) approximately two years from the premiere and 2) older with renowned stars or plot. This surprising presence of silent films in cinemas leads to the question: “Why were they still scheduled”? The answer lies both in the cinema owners, for whom silent films were a cheaper commodity, and in the audiences, who did not necessarily demand screenings of new sound films.
在捷克斯洛伐克,无声电影的生产在20世纪20年代末声音技术出现后不久就结束了。从那时起,无声电影的数量稳步下降,但一些电影院决定继续在他们的节目中包括无声电影,即使他们有音响设备。本文以捷克斯洛伐克第二大城市布尔诺周边的两家电影院为例,分析了默片排片的具体情况。在放映方方面,有一种明显的趋势:1)放映距离首映大约两年的电影,2)放映时间较早、有著名明星或情节的电影。无声电影在电影院的惊人出现引发了这样一个问题:“为什么它们还在上映?”答案既在于影院老板,对他们来说无声电影是一种更便宜的商品,也在于观众,他们不一定要求放映新的有声电影。
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引用次数: 0
Multiplexes in India: Building Castles in a Low-income Market of Uneven Geographies 印度的多厅影院:在不均衡的低收入市场上建造城堡
Q4 Arts and Humanities Pub Date : 2023-01-05 DOI: 10.14746/i.2022.41.10
Sreeram Gopalkrishnan
The Indian film industry produces the highest number of movies in the world, in various languages, and casts a large shadow of influence on the socio-cultural landscape of the country. However, in terms of box-office value as a share of the total entertainment pie in India, films are a minor segment in a market with vast potential. The pandemic of 2020 drastically changed the fragile dynamics of the already-struggling film distribution and screening sector. Over the years, the Indian film business has staked its future on a business model forged around the “Mall-Multiplex” complex in a country that is mostly low-income or bottom of the pyramid (BoP). This exploratory article, with the help of existing data on theatre screen seats and high-potential population geographies, endeavours to understand India’s existing film entertainment business and sets out to spot the opportunities available for the low-priced film business as a value proposition.
印度电影业以各种语言制作了世界上数量最多的电影,并对该国的社会文化景观产生了巨大的影响。然而,就票房价值在印度整个娱乐市场中所占的份额而言,电影在这个潜力巨大的市场中只是一个很小的部分。2020年的大流行彻底改变了本已举步维艰的电影发行和放映行业的脆弱动态。多年来,印度电影业把自己的未来押在了一种商业模式上,这种模式围绕着一个主要是低收入或金字塔底层(BoP)的国家的“商场-多厅”(Mall-Multiplex)综合体而形成。这篇探索性的文章,在剧院屏幕座位和高潜力人口地理位置的现有数据的帮助下,努力了解印度现有的电影娱乐业务,并着手发现低价电影业务作为价值主张的可用机会。
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引用次数: 0
Sztuka hejtu. Powtórzenia, parafrazy i „cytatowość” w filmie Sala samobójców. Hejter Jana Komasy
Q4 Arts and Humanities Pub Date : 2023-01-05 DOI: 10.14746/i.2022.41.18
Małgorzata Miławska-Ratajczak
The aim of this article is to present stylistic measures dominating in a movie directed by John Komasa, The Hater, whose screenplay was written by Mateusz Pacewicz. Komasa’s film is an interesting example of how the selection of linguistic means and the way they function within one work can create an illusory, film version of “the art of hating” – the main impression of all the manipulations used by the film’s protagonist. Forms of manipulation, aggression, hate speech or Internet hate in The Hater’s verbal layer are particularly clearly heard thanks to repetitions, paraphrases and a very specific stylistic manoeuvre, which can be called “quotations.”
本文的目的是呈现在约翰·小正导演的电影《仇恨者》中占主导地位的风格措施,其剧本由马特乌斯·佩斯维奇撰写。小正的电影是一个有趣的例子,说明语言手段的选择及其在一部作品中的作用如何创造出一种虚幻的、电影版的“仇恨的艺术”——这是电影主角所使用的所有操纵的主要印象。由于重复、释义和一种非常具体的文体手法(可称为“引语”),在The haater的言语层中,操纵、侵略、仇恨言论或网络仇恨的形式尤其清晰。
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引用次数: 0
The Critical Innovation Discourse of Small VODs: The Case of The Death of Mr. Lăzărescu on Cinepub 小型视频点播的批判性创新话语——以《中国电影》中lloczurrescu先生之死为例
Q4 Arts and Humanities Pub Date : 2023-01-05 DOI: 10.14746/i.2022.41.09
C. Parvulescu
My article compares the catalogues and interfaces of a small and a big VOD provider and emphasizes the critical innovative potential of the intervention of the former and, more generally, of small streaming services. I employ a cultural studies approach and closely read the acts of curation of these two types of providers. As a case study, I focus on the curation of the feature film The Death of Mr. Lăzărescu on both platforms. By critical innovation, I understand an economic or industrial intervention that questions and disrupts hegemonic discourses in its field. In the case of VODs, it refers to an engagement with discourses on digital film consumption, the branding of premium content, establishment of taste, and diversity of content. I also approach critical innovation as political and economic. I provide proof that small non-profit providers set up more advantageous viewing experiences that benefit a film and its makers. I also show that they play an important role in maintaining the sustainability of a digital distribution ecosystem.
我的文章比较了小型和大型VOD提供商的目录和界面,并强调了前者的干预以及更普遍的小型流媒体服务的关键创新潜力。我采用了一种文化研究的方法,仔细阅读了这两种类型的供应商的管理行为。作为一个案例研究,我将重点放在两个平台上的故事片《the Death of Mr. llicuricrescu》的策划上。通过批判性创新,我理解一种经济或工业干预,质疑和破坏其领域的霸权话语。就VODs而言,它指的是数字电影消费话语的参与,优质内容的品牌化,品味的建立和内容的多样性。我也从政治和经济的角度来看待批判性创新。我提供的证据表明,小型非营利提供商提供了更有利的观影体验,使电影及其制作者受益。我还指出,它们在维持数字发行生态系统的可持续性方面发挥着重要作用。
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引用次数: 0
Wygnani z raju - analiza toposu domu w filmach Andrieja Zwiagincewa
Q4 Arts and Humanities Pub Date : 2023-01-05 DOI: 10.14746/i.2022.41.16
Urszula Tes
The topos of ‘home’ is one of the most important motifs in Andrey Zvyagintsev’s films. The director perceives ‘home’ as a material and symbolic term. It applies to the place where a family lives and to the house of God. The article refers to Eliade’s well-known concept of home, but also to the more modern one created by Zbigniew Kadłubek, who writes about oikology in the context of faith. The article reveals the richness of mythical, cultural, religious and artistic references. Each film exposes different images of ‘home’, but they use common metaphors, such as the fall, destruction and the apocalypse. Contemporary man, turned away from God, recreates the mythical thread of exile and ceases to have a safe place to be in the world. In such works as The Banishment, Leviathan, Elena, and Loveless, the director fully showed the consequences of losing the spiritual dimension of life. The proposed interpretations of Zvyagintsev’s films expand the reception of his work in Poland.
“家”的主题是安德烈·兹雅金采夫电影中最重要的主题之一。导演认为“家”是一个物质和象征的术语。它适用于一个家庭居住的地方和上帝的殿。这篇文章提到了埃利亚德著名的家的概念,但也提到了Zbigniew Kadłubek创造的更现代的概念,Zbigniew在信仰的背景下写了关于生态学的文章。这篇文章揭示了丰富的神话、文化、宗教和艺术参考。每部电影都展现了不同的“家”形象,但它们都使用了共同的隐喻,比如堕落、毁灭和世界末日。当代人,背离了上帝,重新创造了流亡的神话线索,在世界上不再有一个安全的地方。在《放逐》、《利维坦》、《埃琳娜》、《无爱》等作品中,导演充分展示了失去生命精神维度的后果。对兹雅金采夫电影的解读扩大了他的作品在波兰的接受度。
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引用次数: 0
‘Big’ and ‘little’ Quo Vadis? in the United States, 1913–1916: Using GIS to map rival modes of feature cinema during the transitional era “大”和“小”Quo Vadis?在美国,1913-1916:在过渡时期使用GIS来绘制故事片的竞争模式
Q4 Arts and Humanities Pub Date : 2023-01-05 DOI: 10.14746/i.2022.41.01
Jeffrey Klenotic
This article emanates from a geospatial database of over 600 premieres of the Cines company’s Quo Vadis? (1913), an eight-reel film distributed by George Kleine, and nearly 250 premieres of the Quo Vadis Film Company’s Quo Vadis? (1913), a three-reel film of ambiguous origins distributed by Paul De Outo. By mapping local premieres of both films across the United States from 1913 through 1916, the data show with spatiotemporal precision the spread of Quo Vadis? as one of cinema’s early blockbuster titles. Yet within this national phenomenon, the two films’ footprints reveal differing cultural geographies served by competing efforts to feature Quo Vadis? using alternative practices of distribution and exhibition. The study finds that Quo Vadis? played a more complex role mediating the rise of features than is yet known, serving rival modes of cinema where longer, more expensive films were celebrated but also contested.
本文来源于一个地理空间数据库,该数据库包含了这家中国公司的《Quo Vadis?》(1913),一部由George Kleine发行的八卷轴电影,以及Quo Vadis电影公司的Quo Vadis?(1913),由保罗·德·欧托发行的一部来历不明的三卷电影。通过绘制1913年至1916年这两部电影在美国各地的首映图,数据精确地显示了《Quo Vadis?》作为电影早期的大片之一。然而,在这个全国性的现象中,两部电影的足迹揭示了不同的文化地理,这些文化地理都是为了展现Quo Vadis?使用发行和展示的替代实践。研究发现,Quo Vadis?在故事片的崛起中扮演了比我们所知的更复杂的角色,为竞争对手的电影模式服务,在那里,更长时间、更昂贵的电影受到欢迎,但也受到竞争。
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引用次数: 0
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Images (Poland)
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