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Przyszłość już była. Dystopie w najnowszym kinie science fiction Ameryki Łacińskiej
Q4 Arts and Humanities Pub Date : 2021-03-31 DOI: 10.14746/I.2020.37.10
Bolesław Racięski
This paper examines the various ways in which contemporary Latin American science fiction films contest the neocolonial and neoliberal narratives, dominant in the region since the 20th century. I identify and examine strategies that filmmakers employ to challenge the common understanding of such notions as time, modernity and technological progress. I outline the visions of dystopias presented in the examined films, while also analyzing the counter-narratives introduced by filmmakers, which are mostly focused on creating a new, hybrid identity for a future citizen.
本文考察了当代拉丁美洲科幻电影对抗新殖民主义和新自由主义叙事的各种方式,这些叙事自20世纪以来在该地区占主导地位。我确定并研究了电影制作人用来挑战对时间、现代性和技术进步等概念的普遍理解的策略。我概述了所研究的电影中呈现的反乌托邦愿景,同时也分析了电影制作人引入的反叙事,这些叙事主要集中在为未来公民创造一种新的混合身份。
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引用次数: 0
Tele-kiss. Nam-June Paik’s expanded media in the light of Zen Buddhism Tele-kiss。白南准在禅宗的光照下扩大了媒体
Q4 Arts and Humanities Pub Date : 2021-03-31 DOI: 10.14746/I.2020.37.17
Kamil Lipiński
The article offers a broad overview of Nam-June Paik’s ideas of the expansion of video arts interpreted in the light of Zen Buddhism. His works recognized as the most significant examples of his marriage between the art theory and practice are marked by a thought-provoking vision of participatory culture, communicated in-between the networks in the post-industrial society. Our purpose is to reexamine his attitude to TV culture in the oscillation between Western and Eastern gaze considered in connection to the problems of emptiness and meditation drawn from Zen religious beliefs. In discussing his installations there is special stress to reconstruct his inner-insight into the subject of seeing and watching inscribed in a closed-circuit of the communication network.
本文从禅宗的角度对白南准的影像艺术扩张思想进行了概览。他的作品被认为是他将艺术理论与实践结合的最重要的例子,其标志是一种发人深省的参与式文化的愿景,在后工业社会的网络之间交流。我们的目的是重新审视他对电视文化的态度,在东西方目光的摇摆中,考虑到禅宗宗教信仰所带来的空虚和冥想问题。在讨论他的装置作品时,特别强调重建他的内在洞察,即在通信网络的闭路中嵌入观看和观看的主题。
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引用次数: 0
Posthumanistyczne echa, apokaliptyczne tony i zwierzęce odgłosy w filmach Bonga Joon-ho
Q4 Arts and Humanities Pub Date : 2021-03-31 DOI: 10.14746/I.2020.37.09
K. Loska
The subject of the analysis in this article are three films by Bong Joon-ho: The Host (2006), Snowpiercer (2013) and Okja (2017), considered from the posthumanist perspective. A starting point is Donna Haraway’s suggestion that science-fiction stories should be treated as a tool for speculative thinking. Then, I point to the way the Korean film director demonstrates his critical reflection on the effects of climate change, deepening economic inequalities, the impact of global capitalism and the biopolitical model of the governance. The main aim is to seek out the possible strategies of resistance which enable humans to change their attitude to other species (Okja) and to ask a question about the scope of human freedom, the effects of our interference in the functioning of the biosphere (Snowpiercer) and the results of genetic modifications of animals.
本文以奉俊昊导演的三部电影《怪物》(2006年)、《雪国列车》(2013年)、《玉子》(2017年)为对象,从后人文主义的角度进行分析。一个出发点是唐娜·哈拉威(Donna Haraway)的建议,即科幻小说应该被视为一种投机思考的工具。然后,我指出了这位韩国电影导演如何展示他对气候变化的影响、日益加深的经济不平等、全球资本主义的影响以及治理的生物政治模式的批判性反思。主要目的是寻找能够改变人类对其他物种的态度的可能的抵抗策略(玉子),并对人类自由的范围、我们对生物圈功能的干预的影响(雪国列车)、动物基因改造的结果提出问题。
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引用次数: 0
Akord à rebours. O muzyce i „duchowej inteligencji” w filmie Interstellar Christophera Nolana
Q4 Arts and Humanities Pub Date : 2021-03-31 DOI: 10.14746/I.2020.37.11
Katarzyna Lisiecka
The essay aims to reveal the role of music in the movie Interstellar by Christopher Nolan and its significance in creating an artistic message that relates to the love myths characteristic of European culture and art. The orientation point is the Tristanic myth and the project of musical dramaturgy by Richard Wagner, the founder of the concept of music being the significant layer in a Gesamtkunstwerk, a synthesis of the arts, which strongly inspires i.a. cinema. The article ponders possible messages to be decoded from the music in Nolan’s movie: as a “form of a lover’s discourse” (R. Barthes), “significant form” (Suzanne K. Langer), “symbolic form” (E. Cassirer), responsible for shaping the ambience that constitutes an inherent structural part of the movie in the metaphysical cinema genre. The musical solutions applied by Hans Zimmer in the soundtrack to Nolan’s movie do more than merely imply inspiration from Wagner. They also allow for recognition of the polyphonic way of constructing formal and thematic relations between musical themes and the verbal-visual layer of the movie. This refined artistic project aims at a subtly directed confrontation with the nihilistic picture of love that is representative of melancholic-pessimistic images of the condition of human relationships in the modern culture. The analysed main musical theme, called the “à rebours chord” (i.e. anti-Tristan chord), turns out to be an overt musical manifestation of such a counterpunch and becomes a starting point to telling a story that refers to the concept of love which assumes taking action and fighting for the good of your loved ones, as well as the concept of Caritas and unconditional love. The way that the music and sound of the movie are orchestrated is therefore tightly coupled with its semantic and symbolic message, which allows for perceiving the music as a specific “libration point” of the movie structure. Its function might also be interpreted as a semantic attribute of “a spiritual intelligence”, referring to that which is binding and crucial for the axiological and metaphysical message of the movie.
本文旨在揭示克里斯托弗·诺兰的电影《星际穿越》中音乐的作用及其在创造一种与欧洲文化和艺术特征的爱情神话有关的艺术信息方面的意义。定位点是特里斯坦神话和理查德·瓦格纳(Richard Wagner)的音乐剧计划,瓦格纳是音乐概念的创始人,是Gesamtkunstwerk的重要一层,这是一种艺术的综合,它强烈地激发了电影的灵感。本文思考了从诺兰电影中的音乐中可能解码的信息:作为一种“情人话语的形式”(R. Barthes),“意义形式”(Suzanne K. Langer),“象征形式”(E. Cassirer),负责塑造氛围,构成电影在形而上学电影类型中固有的结构部分。汉斯·季默(Hans Zimmer)在诺兰电影配乐中运用的音乐解决方案不仅仅是来自瓦格纳的灵感。它们也允许认识到在音乐主题和电影的语言视觉层之间构建形式和主题关系的复调方式。这个精致的艺术项目旨在微妙地直接对抗爱情的虚无主义画面,这是现代文化中人类关系状况的忧郁-悲观形象的代表。分析的主要音乐主题,称为“ rebours和弦”(即反特里斯坦和弦),结果是这种反击的公开音乐表现,并成为讲述一个故事的起点,这个故事涉及到为你所爱的人的利益采取行动和战斗的爱的概念,以及明爱和无条件的爱的概念。因此,电影的音乐和声音的编排方式与它的语义和符号信息紧密结合,这允许将音乐视为电影结构的特定“振动点”。它的功能也可以被解释为“一种精神智能”的语义属性,指的是对电影的价值论和形而上学信息具有约束力和至关重要的意义。
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引用次数: 0
Mózg jako nowy wszechświat – wokół Incepcji Christophera Nolana
Q4 Arts and Humanities Pub Date : 2021-03-31 DOI: 10.14746/I.2020.37.12
M. Kowalczyk
The article shows the growing interest of science fiction cinema in the human brain and related concepts, such as mind or consciousness. Nowadays, when distant space travel seems unreachable, artists find the exploration potential of the brain very promising. Thus, the main thesis of this analysis says that the brain has become for science fiction cinema the new universe. An excellent example of this paradigm shift is Inception (dir. Christopher Nolan, 2010). In the movie, the mind is depicted as a physical and accessible place, where we can find a lot of mysteries to solve. The characters travel to the deepest parts of subconsciousness because the processes inside the brain are the key to understanding and changing the real world. The article also shows how the director uses the achievements of science fiction cinema and, at the same time, that he postulates a new way of considering the issues relevant to modern neuroscience.
这篇文章表明,科幻电影对人类大脑和相关概念(如心灵或意识)的兴趣日益浓厚。如今,当遥远的太空旅行似乎遥不可及时,艺术家们发现大脑的探索潜力非常有希望。因此,这一分析的主要论点是,大脑已经成为科幻电影的新宇宙。这种范式转变的一个很好的例子是《盗梦空间》。克里斯托弗·诺兰,2010)。在这部电影中,心灵被描绘成一个物理的、可接近的地方,在那里我们可以找到很多谜团来解决。因为大脑内部的过程是理解和改变现实世界的关键,所以角色们进入了潜意识的最深处。这篇文章还展示了导演如何利用科幻电影的成就,同时,他提出了一种考虑现代神经科学相关问题的新方法。
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引用次数: 0
„Człowiek jest czemś, co przezwyciężone być powinno”. Dyskurs historiozoficzny 2001: Odysei kosmicznej
Q4 Arts and Humanities Pub Date : 2021-03-31 DOI: 10.14746/I.2020.37.03
Konrad Klejsa
Drawing upon classic works on Kubrick’s 2001, the author ponders various strategies of interpretation which have been adopted to decipher the film’s discourse. The title category of historiosophy indicates one of the possible interpretational paths: the one associated with the Nietzschean notion of humankind stuck in a liminal stage between an animal and the overman. The author claims that such an understanding was typical of the late 1960s, and he pursues his argument with a close analysis of several sequences from the film, focusing on the formal devices which present the human protagonists as weak and lackluster, while the animal, the technological and the extraterrestrial characters are depicted as vital and irrepressible.
借鉴库布里克2001年的经典作品,作者思考了解读电影话语所采用的各种解读策略。历史哲学的标题范畴表明了一种可能的解释途径:一种与尼采关于人类的概念有关,人类被困在动物和超人之间的界限阶段。作者声称,这种理解是20世纪60年代末的典型,他通过对电影中的几个片段的仔细分析来阐述他的论点,重点是将人类主角呈现为软弱和平淡无奇的形式装置,而将动物,技术和外星人角色描绘为至关重要和不可抑制的。
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引用次数: 0
Fantastyka naukowa w polskim piśmiennictwie krytycznofilmowym przełomu lat pięćdziesiątych i sześćdziesiątych XX wieku
Q4 Arts and Humanities Pub Date : 2021-03-31 DOI: 10.14746/I.2020.37.06
Robert Dudziński
The article is devoted to the Polish reception of science-fiction cinema; the statements of film critics from 1956–1965 were analysed. During this period, science fiction, previously absent from the screens of Polish cinemas for ideological and censorship reasons, returned to the repertoire and became the subject of press discussions and reviews. The analysis of articles devoted to this genre and published at the time allows reconstruction of the cultural context in which science-fiction productions operated. The article consists of three main parts. In the first of these, the author describes which science fiction films were present in Polish cinemas at the turn of the 1950s and 1960s. In the second part, he analyses press statements devoted to the history and aesthetics of the genre. The subject under consideration in the third part is the reception of two productions, which at the time enjoyed the greatest interest from contemporary critics: Godzilla (Gojira, 1954, dir. Ishirō Honda) and The Silent Star (Der schweigende Stern 1960, dir. Kurt Maetzig).
这篇文章专门讨论了波兰对科幻电影的接受;分析了1956-1965年影评人的言论。在此期间,由于意识形态和审查制度的原因,科幻小说以前没有出现在波兰电影院的屏幕上,现在又回到了保留节目中,成为媒体讨论和评论的主题。通过对当时发表的关于这一类型的文章的分析,可以重建科幻作品运作的文化背景。本文由三个主要部分组成。在第一篇文章中,作者描述了20世纪50年代和60年代初在波兰电影院上映的科幻电影。在第二部分中,他分析了致力于该体裁的历史和美学的新闻报道。第三部分所考虑的主题是两部作品的接受,这两部作品当时受到当代评论家的最大兴趣:哥斯拉(Gojira, 1954年,导演)。本田石郎)和沉默的明星(Der schweigende Stern, 1960,导演)。库尔特Maetzig)。
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引用次数: 0
Elektroniczny łowca: postać cyborga w kinie science fiction głównego nurtu
Q4 Arts and Humanities Pub Date : 2021-03-31 DOI: 10.14746/I.2020.37.02
Agnieszka Kamrowska
Kamrowska Agnieszka, Elektroniczny łowca: postać cyborga w kinie science fiction głównego nurtu [Electronic hunter: the cyborg in mainstream science fiction films]. “Images” vol. XXVIII, no. 37. Poznań 2020. Adam Mickiewicz University Press. Pp. 21–34. ISSN 1731-450X. DOI 10.14746/i.2020.37.02. The aim of this text is to analyze the cyborg motif in mainstream American science fiction films, as represented by the Terminator and RoboCop film series. The cyborg characters presented in these films are focused mainly on violence and destruction, which emphasizes the technophobic attitude of the culture within which these films were made. The only redemption of their otherness is showing their humanity. For a cyborg, its technological provenance is a burden and results in its sense of guilt. In this manner, American science fiction films support anthropocentrism and the conservative status quo.
Kamrowska Agnieszka, Elektroniczny łowca: postosti cyborga w kinie科幻小说głównego nurtu[电子猎人:主流科幻电影中的机器人]。《图象》第二十八卷,第7号。37. Poznań2020。亚当·米奇维奇大学出版社。还是页。ISSN 1731 - 450 x。DOI 10.14746 / i.2020.37.02。本文的目的是分析以《终结者》和《机械战警》系列电影为代表的美国主流科幻电影中的半机械人主题。这些电影中出现的半机械人角色主要集中在暴力和破坏上,这强调了这些电影制作文化的技术恐惧症态度。他们唯一的另类救赎就是展现他们的人性。对于半机械人来说,它的技术来源是一种负担,并导致它的内疚感。在这种情况下,美国科幻电影支持人类中心主义和保守的现状。
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引用次数: 0
Figura mitologicznej Kasandry w filmach science fiction
Q4 Arts and Humanities Pub Date : 2021-03-31 DOI: 10.14746/I.2020.37.14
Patrycja Rojek
The article reflects on how characters with the features of the mythological Cassandra function in science fiction films. Such references are part of the rich tradition of building fictional depictions of the near or distant future on the foundation of mythical stories. The study aimed to examine the considerable and complex meaning which Cassandra conveys through the ages and to determine its usefulness in constructing pop culture ideas about the current condition of humanity. In contemporary fiction, Cassandra is brought to the fore more often than in ancient sources, and her fullest portrait is drawn in those films that both consider her a figure of the powerlessness of the prophets and take into account her personal drama. In Terminator 2: Judgment Day (1991) by James Cameron, 12 Monkeys (1995) by Terry Gilliam, Minority Report (2002) by Steven Spielberg, and Arrival (2016) by Denis Villeneuve, the figure of Cassandra is examined through her prophetic gift, the alleged madness of the seer and the fearfulness of the prophetism itself.
本文对具有神话卡桑德拉特征的人物在科幻电影中的作用进行了思考。这样的参考文献是在神话故事的基础上建立对近期或遥远未来的虚构描述的丰富传统的一部分。该研究旨在考察卡桑德拉在各个时代所传达的重要而复杂的意义,并确定其在构建关于人类当前状况的流行文化思想方面的有用性。在当代小说中,卡桑德拉比在古代文献中更频繁地出现在人们面前,她最完整的形象是在那些既把她视为先知们无能为力的形象,又考虑到她个人戏剧的电影中展现出来的。在詹姆斯·卡梅隆的《终结者2:审判日》(1991)、特里·吉列姆的《12只猴子》(1995)、史蒂文·斯皮尔伯格的《少数派报告》(2002)和丹尼斯·维伦纽夫的《降临》(2016)中,卡桑德拉这个人物通过她的预言天赋、所谓的先知的疯狂和预言本身的可怕来审视。
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引用次数: 0
Czechosłowackie podróże w czasie – od filmowej lekcji przyrody do normalizacyjnej zwariowanej komedii
Q4 Arts and Humanities Pub Date : 2021-03-31 DOI: 10.14746/I.2020.37.04
Mariusz Guzek
Czechoslovakian film fantasy has its own canon comprised of various works, the successes of which were recorded by press industries around the world. They picked up various threads, but the most interesting one seems to be the theme of time travel, as represented by three films: A Journey to the Beginning of Time (1955), I Killed Einstein, Gentlemen (1969) and Tomorrow I’ll Wake Up and Scald Myself with Tea (1977). They were produced in different production conditions and placed in different genre assumptions, and they referred to the tradition of science fiction developed by popular literature in different ways. The text tries to define their status as part of the achievements of national cinematography, indicate structural components, and briefly discuss their reception, both critical and audience.
捷克斯洛伐克的奇幻电影有自己的经典,由各种作品组成,这些作品的成功被世界各地的新闻界记录下来。他们选择了各种线索,但最有趣的似乎是时间旅行的主题,以三部电影为代表:《时间之初》(1955年)、《我杀了爱因斯坦,先生们》(1969年)和《明天我醒来用茶烫伤自己》(1977年)。它们是在不同的生产条件下制作的,被放置在不同的类型假设中,它们以不同的方式参考了通俗文学发展起来的科幻小说传统。本文试图定义它们作为国家电影成就的一部分的地位,指出结构组成部分,并简要讨论它们的接受,包括评论家和观众。
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引用次数: 0
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Images (Poland)
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