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What is the Relation between Semantic and Substantive Epistemic Contextualism? 语义认知语境主义与实体认知语境主义的关系是什么?
Q2 Arts and Humanities Pub Date : 2021-09-28 DOI: 10.5840/logos-episteme202112325
Ron Wilburn
Epistemic Contextualism is generally treated as a semantic thesis that may or may not have epistemological consequences. It is sometimes taken to concern only knowledge claims (as the assertion that the word “know” means different things in different contexts of use). Still, at other times it is taken to regard the knowledge relation itself (as the assertion that knowledge itself has no single univocal nature). Call the former view Semantic EC, the latter view Substantive EC, and the idea that the plausibility of Semantic EC presupposes that of Substantive EC, the “Presupposition Thesis.” Numerous authors argue against the Presupposition Thesis on the grounds that an understanding of the nature of knowledge is no more required to understand the meaning of knowledge assertions than an understanding of the self, for instance, is needed to understand the meaning of sentences containing “I.” These authors then offer additional arguments for the same conclusion, using further comparisons between “know” and other indexicals, as well as between “know” and quantifiers, gradable and modal adjectives. Herein, I defend the Presupposition Thesis by arguing against these authors’ claims (based as they are on these types of comparisons) that Semantic EC is plausible without the supposition of Substantive EC.
认识论语境主义通常被视为一种语义命题,它可能有也可能没有认识论结果。它有时被认为只涉及知识主张(即断言“知道”一词在不同的使用语境中有不同的含义)。然而,有时又把知识关系本身看作知识本身(认作知识本身没有单一的、明确的性质)。将前一种观点称为语义EC,后一种观点称为实体EC,将语义EC的合理性以实体EC的合理性为前提的观点称为“预设命题”。许多作者反对预设命题,理由是理解知识的本质并不需要理解知识断言的意义,就像理解自我并不需要理解包含"我"的句子的意义一样然后,这些作者通过进一步比较“知道”和其他指标语,以及“知道”和量词、可分级形容词和情态形容词之间的关系,为同样的结论提供了更多的论据。在这里,我通过反驳这些作者的主张(因为他们是基于这些类型的比较)来捍卫预设命题,即语义EC在没有实体EC假设的情况下是可信的。
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引用次数: 2
Make Information in Science Meaningful Again 让科学信息重新有意义
Q2 Arts and Humanities Pub Date : 2021-09-28 DOI: 10.5840/logos-episteme202112321
Javier Anta
Although the everyday notion of information has clear semantic properties, the all-pervasive technical concept of Shannon information was defended being a non-semantic concept. In this paper I will show how this measure of information was implicitly ‘semantized’ in the early 1950s by many authors, such as Rothstein's or Brillouin's, in order to explain the knowledge dynamics underlying certain scientific practices such as measurement. On the other hand, I will argue that the main attempts in the literature to develop a quantitative measure of semantic information to clarify science and scientific measurements, such as Carnap-Bar-Hillel, or Dretske, will not successfully achieve this philosophical aim for several reasons. Finally, I will defend the use of a qualitative notion of semantic information within the information-theoretical framework MacKay to assess the informational dynamics underlying scientific practices, particularly measurements in statistical mechanics.
尽管日常的信息概念具有明确的语义属性,但香农信息的无所不在的技术概念被辩护为非语义概念。在本文中,我将展示在20世纪50年代早期,许多作者(如Rothstein或Brillouin)是如何隐含地“语义化”这种信息度量的,以解释某些科学实践(如度量)背后的知识动态。另一方面,我认为,文献中发展语义信息的定量测量以澄清科学和科学测量的主要尝试,如卡尔纳普-巴-希勒尔或德雷茨克,由于几个原因将无法成功实现这一哲学目标。最后,我将捍卫麦凯在信息理论框架内使用语义信息的定性概念来评估科学实践的信息动力学,特别是统计力学中的测量。
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引用次数: 0
Consistency and Shifts in Gettier Cases 在Gettier情况下的一致性和移位
Q2 Arts and Humanities Pub Date : 2021-09-28 DOI: 10.5840/logos-episteme202112324
Andreas Stephens
Two Gettier cases are described in detail and it is shown how they unfold in terms of reflective and reflexive desiderata. It is argued that the Gettier problem does not pose a problem for conceptions of knowledge as long as we are consistent in how we understand justification and knowledge. It is only by reading the cases with a reflective understanding of justification but a reflexive understanding of knowledge, without acknowledging that this takes place, that the cases become ‘problems.’
详细描述了两个盖蒂尔案例,并展示了它们如何在反射性和反身性愿望方面展开。有人认为,只要我们对证明和知识的理解是一致的,那么格梯尔问题就不会给知识概念带来问题。只有在不承认这种情况发生的情况下,以对辩护的反思性理解和对知识的反思性理解来阅读案例,这些案例才会成为“问题”。
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引用次数: 0
Alleged Counterexamples to Uniqueness 所谓的独特性反例
Q2 Arts and Humanities Pub Date : 2021-06-30 DOI: 10.5840/logos-episteme202112214
Ryan Ross
Kopec and Titelbaum collect five alleged counterexamples to Uniqueness, the thesis that it is impossible for agents who have the same total evidence to be ideally rational in having different doxastic attitudes toward the same proposition. I argue that four of the alleged counterexamples fail and that Uniqueness should be slightly modified to accommodate the fifth example.
科佩克和蒂尔鲍姆收集了五个所谓的“唯一性”的反例,唯一性的论点是,拥有相同全部证据的行动者不可能在对同一命题持不同对立态度的情况下是理想理性的。我认为,所谓的反例中有四个是不成立的,唯一性应该稍加修改,以适应第五个例子。
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引用次数: 1
A Modified Supervaluationist Framework for Decision-Making 一个修正的超估值主义决策框架
Q2 Arts and Humanities Pub Date : 2021-06-30 DOI: 10.5840/logos-episteme202112212
J. Karge
How strongly an agent beliefs in a proposition can be represented by her degree of belief in that proposition. According to the orthodox Bayesian picture, an agent's degree of belief is best represented by a single probability function. On an alternative account, an agent’s beliefs are modeled based on a set of probability functions, called imprecise probabilities. Recently, however, imprecise probabilities have come under attack. Adam Elga claims that there is no adequate account of the way they can be manifested in decision-making. In response to Elga, more elaborate accounts of the imprecise framework have been developed. One of them is based on supervaluationism, originally, a semantic approach to vague predicates. Still, Seamus Bradley shows that some of those accounts that solve Elga’s problem, have a more severe defect: they undermine a central motivation for introducing imprecise probabilities in the first place. In this paper, I modify the supervaluationist approach in such a way that it accounts for both Elga’s and Bradley’s challenges to the imprecise framework.
一个主体对一个命题的信念有多强可以用她对这个命题的信念程度来表示。根据正统的贝叶斯图,一个主体的相信程度最好用一个概率函数来表示。另一种解释是,代理的信念是基于一组称为不精确概率的概率函数建模的。然而,最近,不精确的概率受到了攻击。亚当·埃尔加(Adam Elga)声称,没有充分说明它们在决策过程中的表现方式。作为对埃尔加的回应,人们对这种不精确的框架进行了更详尽的解释。其中之一是基于超价值论,最初是一种模糊谓词的语义方法。然而,谢默斯·布拉德利指出,一些解决了埃尔加问题的解释有一个更严重的缺陷:它们首先破坏了引入不精确概率的核心动机。在本文中,我以这样一种方式修改了超估值主义方法,它解释了埃尔加和布拉德利对不精确框架的挑战。
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引用次数: 1
Can Knowledge Really be Non-factive? 知识真的是非能动的吗?
Q2 Arts and Humanities Pub Date : 2021-06-30 DOI: 10.5840/logos-episteme202112215
M. Shaffer
This paper contains a critical examination of the prospects for analyses of knowledge that weaken the factivity condition so that knowledge implies only approximate truth.
本文包含了对知识分析前景的批判性考察,这种分析削弱了活动条件,使知识只意味着近似真理。
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引用次数: 6
A Functional Approach to Characterize Values in the Context of ‘Values in Science’ Debates 在“科学价值”辩论的背景下,一种功能方法来表征价值
Q2 Arts and Humanities Pub Date : 2021-06-30 DOI: 10.5840/logos-episteme202112216
Joby Varghese
This paper proposes a functional approach to characterize epistemic and nonepistemic values. The paper argues that epistemic values are functionally homogeneous since (i) they act as criteria to evaluate the epistemic virtues a hypothesis ought to possess, and (ii) they validate scientific knowledge claims objectively. Conversely, non-epistemic values are functionally heterogeneous since they may promote multiple and sometimes conflicting aims in different research contexts. An incentive of espousing the functional approach is that it helps us understand how values can operate in appropriate and inappropriate ways in scientific research and inappropriate influences can eventually be prevented. The idea is to argue that since non-epistemic values are functionally heterogeneous, they cannot provide objective reasons for the acceptance of a hypothesis. However, their involvement is necessary in certain research contexts and the problem is the involvement of these need not be always legitimate. By analyzing a case from chemical research, I demonstrate that how non-epistemic values might influence scientific research and, then, I go on to demonstrate that how a proper understanding of the functions of different kinds of values might promote the attainment of multiple goals of a particular research in a legitimate and socially relevant way.
本文提出了一种表征认知值和非认知值的功能方法。本文认为,认知价值在功能上是同质的,因为(i)它们作为评估假设应该拥有的认知美德的标准,(ii)它们客观地验证科学知识的主张。相反,非认知价值在功能上是异质的,因为它们可能在不同的研究背景下促进多重目标,有时甚至是相互冲突的目标。支持功能方法的一个动机是,它帮助我们理解价值如何在科学研究中以适当和不适当的方式运作,以及最终如何防止不适当的影响。该观点认为,由于非认知价值在功能上是异质的,它们不能为接受假设提供客观原因。然而,在某些研究背景下,他们的参与是必要的,问题是他们的参与不一定总是合法的。通过分析化学研究中的一个案例,我证明了非认识论的价值观如何影响科学研究,然后,我继续证明了对不同类型价值观的功能的正确理解如何能够以合法和与社会相关的方式促进特定研究的多重目标的实现。
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引用次数: 1
Wright on McKinsey One More Time 莱特再谈一次麦肯锡
Q2 Arts and Humanities Pub Date : 2021-03-25 DOI: 10.5840/LOGOS-EPISTEME20211215
S. Dierig
In this essay, Crispin Wright’s various attempts at solving the so-called McKinsey paradox are reconstructed and criticized. In the first section, I argue against Anthony Brueckner that Wright’s solution does require that there is a failure of warrant transmission in McKinsey’s argument. To this end, a variant of the McKinsey paradox for earned a priori warrant is reconstructed, and it is claimed that Wright’s putative solution of this paradox is best understood as drawing on the contention that there is a transmission failure in the argument in question. In section II, I focus on Wright’s views in the second part of his pivotal article on the McKinsey paradox (published in 2003). It is argued that the solution to the paradox proposed there by Wright is convincing if his theory of entitlements is accepted. In the third section, however, I raise an objection against Wright’s account of entitlements. Finally, in section IV, Wright’s views in his most recent essay on the McKinsey paradox are examined. It is shown that his new solution to this problem does not work any better than his earlier attempts at solving it.
在这篇文章中,Crispin Wright对解决所谓的麦肯锡悖论的各种尝试进行了重构和批判。在第一部分中,我反对Anthony Brueckner,认为Wright的解决方案确实要求在麦肯锡的论证中存在权证传递的失败。为此,本文重构了麦肯锡悖论的一种变体,即获得先验保证,并声称赖特对这一悖论的假定解决方案最好理解为利用了有关论证中存在传递失败的论点。在第二部分中,我将重点关注赖特在他2003年发表的关于麦肯锡悖论的关键文章的第二部分中的观点。有人认为,如果赖特的权利理论被接受,他提出的解决悖论的方法是令人信服的。然而,在第三部分,我对赖特关于权利的解释提出了异议。最后,在第四部分,莱特在他最近的一篇关于麦肯锡悖论的文章中的观点得到了检验。结果表明,他解决这个问题的新方法并不比他以前的尝试更好。
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引用次数: 0
Kirk Lougheed, The Epistemic Benefits of Disagreement Kirk Lougheed,《分歧的认识论益处
Q2 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.5840/logos-episteme202112437
O. García
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引用次数: 0
Inference and Self-Knowledge 推理与自知
Q2 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.5840/LOGOS-EPISTEME20211214
Benjamin Winokur
A growing cohort of philosophers argue that inference, understood as an agent-level psychological process or event, is subject to a “Taking Condition.” The Taking Condition states, roughly, that drawing an inference requires one to take one’s premise(s) to epistemically support one’s conclusion, where “takings” are some sort of higher-order attitude, thought, intuition, or act. My question is not about the nature of takings, but about their contents. I examine the prospects for “minimal” and “robust” views of the contents of takings. On the minimal view, taking one’s premise(s) to support one’s conclusion only requires focusing on propositional contents and putative epistemic support relations between them. On the robust view, taking one’s premise(s) to support one’s conclusion also requires knowledge (or being in a position to have knowledge) of the attitudes one holds toward those contents. I argue that arguments for the Taking Condition do not entail or sufficiently motivate the robust view. Accordingly, contra several philosophers, the Taking Condition does not illuminate a deep relationship between inference and self-knowledge.
越来越多的哲学家认为,推理被理解为一种主体层面的心理过程或事件,受制于“接受条件”。“采取条件”粗略地说,得出一个推论需要一个人用他的前提来认识论地支持他的结论,其中“采取”是某种高阶的态度、思想、直觉或行为。我的问题不是关于征收的性质,而是关于征收的内容。我研究了对征收内容的“最小”和“有力”观点的前景。从最小的观点来看,用前提来支持结论只需要关注命题内容和它们之间假定的认知支持关系。在稳健的观点中,用一个人的前提来支持他的结论也需要对他对这些内容持有的态度有知识(或处于有知识的位置)。我认为,接受条件的论据并没有包含或充分地激发强健的观点。因此,与一些哲学家的观点相反,接受条件并没有阐明推理与自我认识之间的深层关系。
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引用次数: 1
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Logos and Episteme
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