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DESDE BOLIVIA A LAS NACIONES: EL NEOPENTECOSTALISMO DE LA IGLESIA MINISTERIO DEL NUEVO PACTO PODER DE DIOS EN LA PAZ, BOLIVIA 从玻利维亚到国家:教会的新五旬节主义新契约部上帝在和平中的力量,玻利维亚
Q1 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.4067/s0719-26812022000200261
M. Mansilla, Rodrigo Moulian Tesmerx
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引用次数: 0
CONTINUIDADES Y RUPTURAS DEL EXTRACTIVISMO EN CHILE: ANÁLISIS SOBRE SUS TENDENCIAS EN LAS ÚLTIMAS DOS DÉCADAS 智利采掘主义的连续性与断裂:过去二十年趋势分析
Q1 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.4067/s0719-26812022000200151
Sergio Elías Uribe Sierra, Alexander Esteban Panez Pinto
.
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引用次数: 3
LA MOVILIDAD DE LAS COMUNIDADES SUR ANDINAS FRENTE AL DERECHO CONSTITUCIONAL PERUANO. ESTUDIO DE CASO DE LAS COMUNIDADES DE HIGUERANI Y CAMILACA 安第斯南部社区相对于秘鲁宪法的流动性。Higuerani和Camilaca社区的案例研究
Q1 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.4067/s0719-26812022000200183
Ricardo Jiménez Palacios, Yamile Lía Berríos Manzur, Delia Yolanda Mamani Huanca, Marco Aurelio Zamata Mamani, Franchesco Keler Aquino Ccama
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引用次数: 0
FAMILIAS, RUCAS, TIERRAS Y DINERO BANCARIO ENTRE LOS PRODUCTORES MAPUCHE DE CAUTIN, 1870-1930. 1870-1930年马普切农民的家庭、RUCAS、土地和银行资金。
Q1 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.4067/s0719-26812022000200074
Luis Iván Inostroza Córdova, Marisol Videla Lara, Carolina González Sierra
This article examines the pace of change in the economic patterns of Mapuche society articulated according to social norms based on family organization towards capitalist mechanisms during the early phase of the annexation of Araucanía to the State of Chile at the end of the 19th century and the beginning of the 20th century. This analysis focuses on the figure of the rucas, the traditional dwelling of the members of a household that carried out agricultural activities with the help of other families for domestic self-sufficiency; and on the festive work activities that facilitated courtship between young people and the formation of married couples. An endogenous configuration that will be combined with the adoption of Western innovations in wooden houses and warehouses, wire fences, and the use of fiduciary money provided by the Banks to promote a historical development in interaction with the modern industrial market economy.
本文考察了在19世纪末20世纪初Araucanía并入智利的早期阶段,马普切社会经济模式的变化速度,这种变化是根据基于家庭组织的社会规范向资本主义机制转变的。这一分析侧重于rucas的数字,即在其他家庭的帮助下从事农业活动的家庭成员的传统住所,以实现家庭自给自足;节日工作活动促进了年轻人之间的求爱和已婚夫妇的形成。这是一种内在的结构,将与采用西方在木屋和仓库、铁丝围栏以及使用银行提供的信托资金方面的创新相结合,以促进与现代工业市场经济相互作用的历史性发展。
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引用次数: 0
PERSPECTIVAS SOBRE EDUCACIÓN INTERCULTURAL E IDENTIDAD DE EDUCADORES EN FORMACIÓN DE POSGRADO EN ECUADOR: LECCIONES PARA LA FORMACIÓN DOCENTE 厄瓜多尔研究生教育中跨文化教育和教育工作者身份的观点:教师培训的教训
Q1 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.4067/s0719-26812022000100124
H. Melero, Antonia Manresa
categoría identificarse sí ese de categorías se problemático y conflictivo, las identidades y en continua transformación, identidad mestiza. espacios de discusión intersubjetivos, cuando están enfocados en la propia identidad de cada educando y no tanto en las “otras culturas”, Abstract From the intercultural approach, this article aims to contribute to the debate on teacher training in the context of Latin America. For this, we considered it necessary to listen to current teacher’s perspectives in postgraduate training in education in Ecuador, exploring meanings of the term intercultural and how this relates to their identity and use of social categories through the use of group discus-sion research methods. The results show that though the educators critique a superficial understanding of interculturalism through the folkloric use of cultural differences, they themselves express a closed culturalist perspective of interculturalism (Restrepo, 2014), continuing to make use of closed and static cultural categories in which interculturalism continues to be defined directly associated with ‘indigenous’ culture. However, when the participants have to self-identify these categories, especial in relationship to the identity of ‘mestizo’, become problematic, generating internal conflict and enabling an opening to understanding identities as complex, permeable and in constant transformation. We propose that these intersubjective discussions focused on the construction of one’s own identity rather than the current emphasis on “other cultu-res” can provide opportunities to deconstruct closed cultural categories and challenge hierarchical cultural differentiation.
分类法将分类法视为问题和冲突、识别和持续转型、识别和措施。本文旨在从跨文化的角度,为拉丁美洲教师培训的辩论做出贡献。为此,我们认为有必要在厄瓜多尔的研究生教育培训中倾听当前教师的观点,通过使用小组讨论研究方法,探索跨文化一词的含义,以及这与他们的身份和社会类别的使用之间的关系。结果表明,尽管教育工作者通过对文化差异的民俗利用来批评对跨文化主义的肤浅理解,但他们自己表达了对跨文化的封闭文化主义观点(Restrepo,2014),继续利用封闭和静态的文化类别,其中跨文化主义继续被定义为与“土著”文化直接相关。然而,当参与者必须自我识别这些类别时,特别是与“mestizo”身份相关的类别,就会出现问题,产生内部冲突,并使人们能够理解身份是复杂的、可渗透的和不断变化的。我们认为,这些关注自身身份建构的主体间讨论,而不是目前对“其他文化”的强调,可以为解构封闭的文化范畴和挑战等级文化差异提供机会。
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引用次数: 0
DE LA CRÍTICA A LA ADMIRACIÓN. CAMBIOS ACTITUDINALES DE OCCIDENTE HACIA EL BOSQUE NATIVO DE LA ARAUCANÍA, CHILE (1850-1900) 从批评到钦佩。从西部到智利araucania原生森林的态度变化(1850-1900)
Q1 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.4067/s0719-26812022000100269
Matías González-Marilicán
A través de un análisis histórico-documental se estudiaron las actitudes occidentales hacia el bosque nativo de La Araucanía, en la segunda mitad del siglo XIX. Los resultados muestran que existió un cambio actitudinal en la forma de relacionarse con ellos. En un primer momento predominaron actitudes negativas hacia el bosque pues este era visto como un obstáculo para la civilización representada por Chile. Sin embargo, hacia finales de siglo, comenzaron a existir valoraciones más positivas hacia los mismos, por considerarlos bellos e importantes para el equilibrio ecológico. Estas mutaciones actitudinales habrían sido reflejo de las transformaciones que Occidente vivía por entonces, en su forma de relacionarse con el medio ambiente, gracias a los avances en los transportes y comunicaciones y al emergente conservacionismo internacional. Analizar las actitudes occidentales hacia los bosques de La Araucanía no solo complementaría una historia regional alicaída en el estudio cultural de los bosques, sino también ayudaría a entender mejor la construcción del Estado-nación chileno en la región, al develar sus intereses hacia los recursos naturales del territorio. Abstract By means of a historical-documental analysis, western attitudes towards the native forest in Araucania, in the second half of the 19th century were studied. The results show that there was an attitude change towards the way in which they related to the forest. At first negative attitudes continued towards the forest and this was seen as an obstacle for the civilization represented by Chile. However, towards the end of the century, more positive attitudes towards the forest emerged, by considering it being beautiful and important for ecological balance. These attitude mutations would have been reflected by the transformation that the West went through, at that time, in their way of relating to the environment, thanks to the advances in transport and communications and to the emerging international conservationism. Analysing western attitudes towards the forests of the Araucania not only would it complement a weak regional history in the cultural study of the forests, but it would also help us to understand the construction of the state-nation of Chile in the region much better, by uncovering concerns towards the natural resources in the region.
通过历史文献分析,研究了19世纪下半叶西方对阿劳卡尼亚原生森林的态度。结果表明,与他们的关系方式发生了态度上的变化。最初,对森林的负面态度占主导地位,因为森林被视为智利代表的文明的障碍。然而,到本世纪末,人们开始对它们进行更积极的评价,认为它们对生态平衡既美丽又重要。由于运输和通信的进步以及新兴的国际保守主义,这些态度的变化本应反映出西方当时在与环境关系方面所经历的变革。分析西方对阿劳卡尼亚森林的态度,不仅可以补充森林文化研究中的区域历史,而且有助于更好地了解该地区智利民族国家的建设,揭示其对该领土自然资源的利益。摘要通过历史文献分析,研究了19世纪下半叶西方对阿劳卡尼亚原生森林的态度。结果表明,人们对他们与森林的关系方式的态度发生了变化。首先,对森林的负面态度继续存在,这被视为智利代表的文明的障碍。然而,到本世纪末,人们对森林的态度更加积极,认为森林美丽,对生态平衡很重要。这些态度的变化将反映在西方当时以与环境有关的方式经历的变革中,这要归功于运输和通信的进步以及新兴的国际保护主义。分析西方对阿劳卡尼亚森林的态度,不仅可以补充森林文化研究中薄弱的区域历史,而且有助于我们更好地理解该地区智利民族国家的建设,因为它揭示了对该地区自然资源的关切。
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引用次数: 0
PERCEPCIÓN DOCENTE DE LA EDUCACIÓN INTERCULTURAL EN MULTIGRADO DEL NORESTE MEXICANO 墨西哥东北部多年级跨文化教育的教师认知
Q1 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.4067/s0719-26812022000100205
Amelia Castillo Morán, Julio Erick Medina López, Gina Viviana Morales Acosta, María del Rosario Contreras Villarrea
This research applies to the Mexican educational context and focuses on the so-called multigrade modality. In this modality, students of two or more school grades share learning, the teacher, and the same classroom and are taught at the same time while remaining in their respective grades. The analysis presented describes and contrasts the concepts and realities derived from multiculturalism and intercultural education. The study uses the interpretative methodological paradigm with a qualitative approach and three catego-ries: (a) multigrade (b) intercultural education, and (c) intercultural policy. The objective is to understand the perceptions of teachers regarding the implementation of intercultural education. Multigrade teachers were found to recognize that intercultural education is focused on indigenous groups. However, situations that foster intercultural education depend on the didactic elements used. When intercultural education is institutionalized, the original approach shifts, and a risk of falling in functional interculturalism exists during its implementation. Consequently, although teachers see detachment as part of the intercultural policy, they put into practice interculturalism by approaching and involving the community while socializing in school groups. Thus, teachers in multigrade schools make it possible for interculturality to be part of students’ learning in a didactic manner.
这项研究适用于墨西哥的教育背景,重点关注所谓的多年级模式。在这种模式下,两个或两个以上年级的学生共享学习、老师和同一间教室,并在保持各自年级的同时接受教学。所提出的分析描述并对比了多元文化主义和跨文化教育产生的概念和现实。该研究采用了解释方法论范式,采用了定性方法和三个类别:(a)多年级(b)跨文化教育和(c)跨文化政策。目的是了解教师对实施跨文化教育的看法。研究发现,多年级教师认识到跨文化教育的重点是土著群体。然而,促进跨文化教育的情况取决于所使用的教学元素。当跨文化教育制度化时,原有的方法发生了变化,在实施过程中存在陷入功能性跨文化主义的风险。因此,尽管教师将超然视为跨文化政策的一部分,但他们在学校团体中进行社交时,通过接触和参与社区,将跨文化主义付诸实践。因此,多年级学校的教师以说教的方式使跨文化成为学生学习的一部分。
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引用次数: 0
LA FORMACIÓN EN CIUDADANÍA EN PROFESORES DE HISTORIA Y GEOGRAFÍA DEL NORTE DE CHILE 智利北部历史和地理教师的公民教育
Q1 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.4067/s0719-26812022000100215
Franz Carvajal-Meza, Andrea Alvarado-Urbina, Carlos Mondaca-Rojas
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引用次数: 0
AUTOIMAGEN Y VALORACIÓN SOCIAL REPRESENTADA SOBRE LA PROFESIÓN DOCENTE, EN ESTUDIANTES QUE INGRESAN A ESTUDIAR PEDAGOGÍA EN UNIVERSIDADES REGIONALES DEL ESTADO DE CHILE 在智利州地区大学学习教育的学生中,教师职业的自我形象和社会评价
Q1 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.4067/s0719-26812022000100137
Pedro Rodrigo Sandoval Rubilar, Raúl Antonio Bustos González, Alex Pavié Nova
las Abstract The article seeks to describe the representations about the self-image and assessment of the teaching profession that students who enter to study pedagogy have, in five universities of the State of Chile, located in the north, center, south and southern areas of the country. Methodologically, it is a descriptive, comparative and interpretive study based on the central nucleus theory of social representation postulated by Abric (2001). It is concluded that those who enter to study Pedagogy have representations about the self-image and valuation of the teaching profession clearly marked and common among them, independent of the variables studied (geographical area, sex and cultural relevance / identification); However, there is a greater intensity in the trends represented in those regions with a greater component of belonging to indigenous peoples.
摘要本文旨在描述智利国家位于该国北部,中部,南部和南部地区的五所大学中进入教育学学习的学生对教学专业的自我形象和评估的表现。在方法上,它是基于Abric(2001)假设的社会表征中心核理论的描述性、比较性和解释性研究。研究发现,选择教育学专业的学生对教师职业的自我形象和评价有明确的、共同的表征,与研究的变量(地理区域、性别和文化相关性/认同)无关;然而,在那些属于土著人民的人口较多的区域,这种趋势更为强烈。
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引用次数: 0
HISTORIA AMBIENTAL DE LA HACIENDA: ESTABILIDAD, ADAPTACIÓN E INNOVACIÓN EN EL VALLE CENTRAL DE CHILE, 1900 - 1950 财政部的环境史:1900-1950年智利中央山谷的稳定、适应和创新
Q1 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.4067/s0719-26812022000100301
Jorge Olea-Peñaloza
Resumen La hacienda ha sido una figura revisitada constantemente por la historiografía. En este artículo se busca reflexionar en torno a una aproximación desde la historia ambiental sobre su permanencia, situándonos en la primera mitad del siglo XX. Se inicia la discusión relevando la lectura sobre la estabilidad de dicho sistema, relevando la tensión entre la ausencia de innovación técnica y los diversos mecanismos de adaptación como explicación. A través de los informes elaborados por tesistas del Instituto Agronómico de la Universidad de Chile, nos detenemos en casos específicos de distintos fundos y haciendas, analizando los ámbitos de mejoramiento técnico y sus repercusiones. Abstract The hacienda has been a figure constantly revisited by historiography. This article seeks to reflect on an approach from environmental history on its permanence, focused in the first half of the 20th century. The discussion begins by relieving the reading on the stability of said system, revealing the tension between the absence of technical innovation and the various adaptation mechanisms as an ex-planation. Through the reports prepared by thesis students of the Agronomic Institute of the University of Chile, we focus on specific cases of different farms and farms, analyzing the areas of technical improvement and their repercussions.
摘要财政一直是史学界不断审查的人物。在这篇文章中,我们试图从环境史的角度反思它的持久性,将我们置于20世纪上半叶。讨论的开始是解除对该系统稳定性的阅读,缓解缺乏技术创新与各种适应机制之间的紧张关系作为解释。通过智利大学农业研究所的财务人员编写的报告,我们将重点讨论不同基金会和庄园的具体案例,分析技术改进的领域及其影响。摘要财政一直是史学界不断重新审视的人物。这篇文章试图反映环境史对其持久性的一种方法,重点是20世纪上半叶。讨论首先解除了对上述系统稳定性的解读,揭示了缺乏技术创新与作为前计划的各种适应机制之间的紧张关系。通过智利大学农学研究所学生撰写的论文报告,我们专注于不同农场和农场的具体案例,分析技术改进的领域及其影响。
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引用次数: 0
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Dialogo Andino
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