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Choice Architecture 选择建筑
Q2 Arts and Humanities Pub Date : 2022-05-29 DOI: 10.23941/ejpe.v15i1.677
Luca Congiu
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引用次数: 0
Narrow Identities Revisited 重新审视狭隘的身份
Q2 Arts and Humanities Pub Date : 2022-01-30 DOI: 10.23941/ejpe.v14i2.645
P. Dasgupta, S. Goyal
As part of an article symposium on their “Narrow Identities” (2019, Journal of Institutional and Theoretical Economics), Partha Dasgupta and Sanjeev Goyal respond to commentaries by Jean-Paul Carvalho, John B. Davis, Peter Finke, and Miriam Teschl.
作为关于他们“狭隘身份”(2019年,《制度与理论经济学杂志》)的文章研讨会的一部分,帕萨·达斯古普塔和桑吉夫·戈亚尔回应了让-保罗·卡瓦略、约翰·b·戴维斯、彼得·芬克和米里亚姆·特什尔的评论。
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引用次数: 0
Vaccine Refusal Is Still Not Free Riding 拒绝接种疫苗仍不是搭便车
Q2 Arts and Humanities Pub Date : 2022-01-30 DOI: 10.23941/ejpe.v14i2.646
E. Bradley, M. Navin
In a recent article, "Can One Both Contribute to and Benefit from Herd Immunity?", Lucie White (2021) argues that vaccine refusal is more like free riding than we have claimed that it is. Here, we critically reply to White’s arguments.
Lucie White(2021)在最近的一篇题为《一个人能为群体免疫做出贡献并从中受益吗?》的文章中认为,拒绝接种疫苗比我们声称的更像是搭便车。在这里,我们批判性地回答了White的论点。
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引用次数: 1
Social Identities 社会身份
Q2 Arts and Humanities Pub Date : 2022-01-30 DOI: 10.23941/ejpe.v14i2.644
P. Finke
As part of an article symposium on Partha Dasgupta and Sanjeev Goyal’s “Narrow Identities” (2019, Journal of Institutional and Theoretical Economics), Peter Finke offers a critical anthropological perspective on the concept of social identity and its modeling in economics.
作为Partha Dasgupta和Sanjeev Goyal的“狭隘身份”(2019年,《制度与理论经济学杂志》)文章研讨会的一部分,Peter Finke对社会身份的概念及其在经济学中的建模提供了一个批判性的人类学视角。
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引用次数: 0
Grounding Equal Freedom 平等自由的基础
Q2 Arts and Humanities Pub Date : 2022-01-17 DOI: 10.23941/ejpe.v14i2.643
Ian Carter
This is an interview by the Erasmus Journal for Philosophy and Economics with Ian Carter. The interview covers Carter's intellectual biography; his extensive writings on the measurement and value of freedom; his reflections on the use of formal methods in philosophical work on freedom and in political philosophy more broadly; his more recent work on basic equality and respect for persons; and, finally, his advice to young scholars.
这是《伊拉斯谟哲学与经济学杂志》对伊恩·卡特的采访。采访内容涵盖了卡特的知识分子传记;他关于自由的度量和价值的大量著作;他对形式方法在自由哲学工作和更广泛的政治哲学中的运用的思考;他最近关于基本平等和尊重人的工作;最后,他对年轻学者的建议。
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引用次数: 0
Review of Till Düppe and Ivan Boldyrev’s (eds.) Economic Knowledge in Socialism, 1945–89. Durham, NC: Duke University Press, 2019, 321 pp. 蒂尔·杜佩和伊万·博尔迪列夫主编的《社会主义中的经济知识》,1945–89。北卡罗来纳州达勒姆:杜克大学出版社,2019年,321页。
Q2 Arts and Humanities Pub Date : 2022-01-13 DOI: 10.23941/ejpe.v14i2.640
Marta Podemska-Mikluch
Economic Knowledge in Socialism, 1945 – 89 , edited by Till Düppe and Ivan Boldyrev, is a collection of twelve essays exploring the discussions and challenges of economic scholarship produced in the communist regimes of the Eastern Bloc. In putting together this excellent collection, Düppe and Boldyrev build on their extensive expertise in the history and philosophy of science. The essays are diverse in terms of their historical and geographic context and in terms of the dynamics, and the unique challenges, they capture. Each essay can be interpreted as a study of two tightly connected themes: the influence of the socioeconomic regime on the direction of economic scholarship and the institutional challenges confronted in the creation of economic knowledge. Effectively, each chapter provides a unique perspective on the importance of the institutional context in which economic knowledge is produced and the role that the consolidation of political power plays in shaping social science. These contributions make the collection an intellectual thrill for scholars inter-ested in the influence of politics on economic scholarship, the history of socialism, and the history of economic thought. The volume will be easily accessible to readers already familiar with the post-World War II history of Eastern and Central Europe; though, others might need to occasionally refer to additional sources, as the chapters vary in the knowledge they require for full comprehension. The
《社会主义中的经济知识,1945 - 1989》,由蒂尔·德普和伊凡·博尔德列夫编辑,收录了12篇论文,探讨了东方集团共产主义政权中产生的经济学术的讨论和挑战。在整理这个优秀的作品集时,d ppe和Boldyrev利用了他们在科学历史和哲学方面的广泛专业知识。这些文章在历史和地理背景方面是多样化的,在动态方面,以及它们所捕捉到的独特挑战。每篇文章都可以解释为对两个紧密相连的主题的研究:社会经济制度对经济学术方向的影响,以及经济知识创造中面临的制度挑战。实际上,每一章都提供了一个独特的视角,说明经济知识产生的制度背景的重要性,以及政治权力的巩固在塑造社会科学方面所起的作用。对于那些对政治对经济学术、社会主义史和经济思想史的影响感兴趣的学者来说,这些贡献使这本合集成为一种智力上的刺激。对于已经熟悉二战后东欧和中欧历史的读者来说,这本书很容易读到;虽然,其他人可能偶尔需要参考其他来源,因为章节在完全理解所需的知识方面有所不同。的
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引用次数: 0
Otto Neurath and Ludwig von Mises
Q2 Arts and Humanities Pub Date : 2022-01-13 DOI: 10.23941/ejpe.v14i2.623
Alexander Linsbichler
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引用次数: 6
Choosing Less over More Money 少花钱少花钱
Q2 Arts and Humanities Pub Date : 2021-11-28 DOI: 10.23941/ejpe.v14i2.584
N. Serdarevic
Why choose less money over more when no one is watching? A central tenet of economics is that this behaviour can be explained by intrinsic motivation. But what does intrinsic motivation entail? What encourages it? This paper answers these questions through a Smithian lens: moral motivation includes not only a naturally strong love of praise and dread of blame but also a natural, and stronger, love of being worthy of praise and dread of being worthy of blame, even if neither is necessarily given. I rely on quantitative and qualitative data from economic experiments to illustrate this claim. While the current scholarship on Smith has applied his theory to situations in which our actions either evoke reactions from others or have monetary consequences for them, I extend his insights to receiver games (Tjøtta 2019) and dice-rolling games (Fischbacher and Föllmi-Heusi 2013) aimed at eliciting self-regarding concerns, that is, actions affecting the interests of only ourselves. I argue that these games accentuate the strength of the love of praiseworthiness in guiding behaviour, emphasising its immediate reference to others and foundation in intentions along with outcomes.
为什么在没有人观看的情况下选择少花钱而不是多花钱呢?经济学的一个核心原则是,这种行为可以用内在动机来解释。但内在动机意味着什么?是什么鼓励它?本文通过史密斯的视角回答了这些问题:道德动机不仅包括天生强烈的爱赞扬和害怕指责,还包括天生的、更强烈的爱值得赞扬和害怕被指责,即使两者都不一定给予。我依靠经济实验的定量和定性数据来说明这一说法。虽然目前关于史密斯的学术已经将他的理论应用于我们的行为引起他人反应或对他人产生金钱后果的情况,但我将他的见解扩展到了接收者游戏(Tjøtta 2019)和掷骰子游戏(Fischbacher和Föllmi Heusi 2013),旨在引发自我关注,即只影响我们自己利益的行为。我认为,这些游戏强调了对指导行为的赞扬之爱的力量,强调了它对他人的直接参考,以及意图和结果的基础。
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引用次数: 3
Social Contract, Extended Goodness, and Moral Disagreement 社会契约、延伸善与道德分歧
Q2 Arts and Humanities Pub Date : 2021-10-30 DOI: 10.23941/ejpe.v14i2.495
Cyril Hédoin
This article discusses the role played by interpersonal comparisons (of utility or goodness) in matters of justice and equity. The role of such interpersonal comparisons has initially been made explicit in the context of social choice theory through the concept of extended preferences. Social choice theorists have generally claimed that extended preferences should be taken as being uniform across a population. Three related claims are made within this perspective. First, though it is sometimes opposed to social choice theory, the social contract approach may also consider the possibility of interpersonal comparisons. This is due to the fact that justice principles may be partially justified on a teleological basis. Second, searching for the uniformity of interpersonal comparisons is both hopeless and useless. In particular, moral disagreement does not originate in the absence of such uniformity. Third, interpersonal comparisons should be accounted for both in social choice and social contract theories in terms of sympathetic identification based on reciprocal respect and tolerance, where each person’s conception of the good partially takes care of others’ good. From the moral point of view, any person’s conception of the good should thus be ‘extended’ to others’ personal conceptions. This extension is, however, limited due to the inherent limitations in sympathetic identification and is a long way from guaranteeing the uniformity assumed by social choice theorists.
本文讨论了人际比较(效用或善良)在正义和公平问题上所起的作用。这种人际比较的作用最初是通过扩展偏好的概念在社会选择理论的背景下明确的。社会选择理论家普遍声称,扩大的偏好应该被视为在人群中是一致的。在这一观点范围内提出了三项相关的主张。首先,尽管有时它与社会选择理论相反,但社会契约方法也可能考虑人际比较的可能性。这是因为在目的论的基础上,正义原则可能是部分正当的。其次,寻求人际比较的一致性既没有希望,也没有用。特别是,道德分歧并非源于缺乏这种一致性。第三,在基于相互尊重和宽容的同情认同方面,在社会选择和社会契约理论中都应该考虑人际比较,在这种认同中,每个人对善的概念部分照顾到了他人的善。从道德的角度来看,任何人的善的概念都应该“扩展”到其他人的个人概念。然而,由于同情认同的固有局限性,这种延伸是有限的,而且距离保证社会选择理论家所假设的一致性还有很长的路要走。
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引用次数: 0
A Tale Between Finance and Economics 金融与经济学之间的故事
Q2 Arts and Humanities Pub Date : 2021-10-30 DOI: 10.23941/ejpe.v14i2.625
Thomas Delcey
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引用次数: 0
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