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Bees and Beekeeping from the Perspective of the Ontological Turn 本体论转向视角下的蜜蜂与养蜂
Q3 Social Sciences Pub Date : 2019-09-05 DOI: 10.3986/sms20192210
Monika Kropej Telban
With a particular emphasis on the perspective of the human-animal relationship, the author presents forms of beekeeping as well as related narrative culture and painted beehive panels, which came into vogue in the second half of the 18th century, decorating Slovenian apiaries. This practice was unique in Europe but was largely abandoned by the first decades of the 20th century due to changing economic, social, and spiritual conditions. While apiculture and the industry involving bee products have become very profitable worldwide, in Slovenia beekeeping is also perceived as a true national symbol. Beekeeping has also found its place in larger cities, mainly on terraces and in parks. In contrast, however, the often harmful human intervention has also accidentally exterminated bees in many natural habitats. The author discusses the relationship between man and bees in the light of posthumanism, which has revolutionized the way scholars perceive non-human mental lives and abilities.
作者特别强调从人与动物关系的角度,介绍了养蜂的形式以及相关的叙事文化和18世纪下半叶流行的彩绘蜂箱板,用于装饰斯洛文尼亚的养蜂场。这种做法在欧洲是独一无二的,但在20世纪的前几十年,由于经济、社会和精神条件的变化,这种做法基本上被放弃了。虽然养蜂业和涉及蜂产品的行业在世界范围内已经变得非常有利可图,但在斯洛文尼亚,养蜂也被视为一个真正的国家象征。养蜂在大城市也有一席之地,主要是在露台和公园里。然而,相比之下,人类往往有害的干预也意外地灭绝了许多自然栖息地的蜜蜂。作者从后人文主义的角度讨论了人与蜜蜂之间的关系,后人文主义彻底改变了学者对非人类精神生活和能力的看法。
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引用次数: 0
Reuse of Ancient Sacred Places in South Ural Region – The Case of Emir Edigey’s Grave 南乌拉尔地区古代圣地的再利用——以埃米尔的坟墓为例
Q3 Social Sciences Pub Date : 2019-09-05 DOI: 10.3986/sms20192207
A. Tuzbekov, Ilshad I. Bakhshiev
The processes of the sacralization of archaeological sites in the South Urals are analysed in the context of Emir Edigey’s Grave. The history of the archaeological study of the subject is considered in detail. The works of domestic and foreign authors, electronic publications, and internet video resources are being analysed. Based on personal field research held in May 2015 within the Russian Foundation for Humanities’s grant for “Islam in the South Urals geographical information system”, the chronology of the formation of the sacred space on the territory of historical and cultural heritage is being restored. In conclusion, the modern sacralization processes taking place on the significant site under consideration and throughout the whole South Urals are characterized.
在埃米尔的坟墓的背景下,在南乌拉尔考古遗址的神圣化的过程进行了分析。详细论述了该学科的考古研究历史。对国内外作者的作品、电子出版物和网络视频资源进行分析。基于2015年5月在俄罗斯人文基金会“南乌拉尔地理信息系统中的伊斯兰教”资助下进行的个人实地研究,正在恢复历史和文化遗产领土上神圣空间形成的年表。总之,在考虑的重要地点和整个南乌拉尔发生的现代圣化过程具有特点。
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引用次数: 0
ON THE ARCHAIC FEATURES OF THE RUTHENIAN FOLK CULTURE IN EASTERN SLOVAKIA 斯洛伐克东部鲁塞尼亚民俗文化的古代性特征
Q3 Social Sciences Pub Date : 2019-09-05 DOI: 10.3986/sms20192204
Marina M. Valentsova
This article continues the study of Ruthenian spiritual culture and aims at the determination of ancient elements in the selected rituals and their parts in folk meteorology, wedding, funeral and birth ceremonials, and beliefs about animals and birds in the all-Slavic context. It is shown that the traditional Ruthenian culture is very close to the West Ukrainian ones on the one hand and that it has substantive differences, which allow considering Ruthenian tradition a separate East-Slavic tradition with deep historical background.
本文继续对鲁塞尼亚精神文化的研究,旨在确定选定仪式中的古代元素及其在全斯拉夫背景下民间气象学,婚礼,葬礼和出生仪式中的作用,以及对动物和鸟类的信仰。鲁塞尼亚传统文化一方面与西乌克兰文化非常接近,另一方面又存在着实质性的差异,这使得人们可以将鲁塞尼亚传统视为具有深厚历史背景的独立的东斯拉夫传统。
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引用次数: 0
ZMAGO ŠMITEK (29.11.1949–15.9.2018) 米特克的胜利(29.11.1949-15.9.2018)
Q3 Social Sciences Pub Date : 2019-09-05 DOI: 10.3986/sms20192200
Mirjam Mencej
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引用次数: 1
Nikolaj Mihajlov: Istorija slavjanskoj mifologii v XX veke
Q3 Social Sciences Pub Date : 2018-10-25 DOI: 10.3986/SMS.V21I0.7078
Nejc Petrič
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引用次数: 0
The Lipizzaner Horse: Cultural and Natural Heritage or Free Non-Human SubjectivityLipicanec kot kulturna in naravna dediščina ali svobodna ne-človeška subjektiviteta 利皮扎纳马:文化和自然遗产还是自由的非人类主体性
Q3 Social Sciences Pub Date : 2018-10-25 DOI: 10.3986/sms.v21i0.7072
Marjetka Golež Kaučič
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引用次数: 0
Ètimologija karpatskoukrainskogo mifonima ČugajsterEtymology of the Carpathian Ukrainian Mythonym Čugajster Étimologija karpatskoukrainskogo mifonimaČugajster喀尔巴阡山乌克兰神话词源Čugijster
Q3 Social Sciences Pub Date : 2018-10-25 DOI: 10.3986/SMS.V21I0.7066
Maxim Anatol’evich Yuyukin
The author suggests a new etymology for the mythonym Cugaĭster known in the folklore of the Carpathian Ukrainians.
作者为喀尔巴阡乌克兰人民间传说中的神话名Cugaĭster提出了一个新的词源。
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引用次数: 0
Heritage Animals – Why Not? Anthropocentrism NotwithstandingBaštinske životinje – zašto ne? Usprkos antropocentrizmu
Q3 Social Sciences Pub Date : 2018-10-25 DOI: 10.3986/SMS.V21I0.7073
Ivona Orlić, Suzana Marjanić
This article discusses the relationship of men towards Istrian cattle ( boskarin ) through the years. The authors question the problem of treating the animals as objects of natural-cultural heritage. The concepts of Nature and Culture remain anthropocentrically segregated, and this is also reflected in promoting the boskarin as a gastro-phenomenon, which was the dominant feature of the project Boskarin with Potatoes (2012–2014) by the City of Pula, developed as the collaboration with the French town of Villefranche-de-Rouergue, which became the partner city of Pula in 2008. The authors claim that one can only talk about heritage species (especially traditional or autochthonous livestock breeds), but not about heritage animals (the animals in the concept of heritage), and that the anthropology of animals, as defined for instance by socio-cultural anthropologist Barbara Noske, can be – or ought to be – a segment of ethnographic studies of the 21 st century.
这篇文章讨论了多年来男人们与伊斯特里亚牛(波斯卡林)的关系。作者质疑将动物视为自然文化遗产的问题。自然和文化的概念仍然是以人类为中心的隔离,这也反映在将博斯卡林作为一种美食现象的宣传中,这是普拉市与法国城市维勒弗兰切·德鲁埃格合作开发的《博斯卡琳与土豆》(2012-2014)项目的主要特征,该项目于2008年成为普拉的合作城市。作者声称,人们只能谈论遗产物种(尤其是传统或本地牲畜品种),而不能谈论遗产动物(遗产概念中的动物),例如社会文化人类学家Barbara Noske所定义的动物人类学可以——或者应该——是21世纪民族志研究的一部分。
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引用次数: 0
Gorodišče u s. Kara-Jakupovo v Baškirii – novyj ob'ekt sakralizacii arheologičeskogo pamjatnikaThe Site of an Ancient Settlement Near Karayakupovo Village in Bashkiria as a New Object of the Sacralization of an Archeological Site Karayakupovo村和Bashkiria附近的一个古代定居点遗址是考古遗址神圣化的新对象
Q3 Social Sciences Pub Date : 2018-10-25 DOI: 10.3986/SMS.V21I0.7065
A. Tuzbekov
In this paper, the author, with the example of the Kara-Yakupovo settlement, considers the process of the formation of new sacred spaces around archaeological heritage sites in the Southern Urals. In achieving this goal, the author has used his field research results, analyzed the scientific literature and various groups in social networks. Using the obtained data, the author has traced the process of formation of sacred visualizations about the site, established the main initiators and participants of the sacralization process, as well as developed the negative consequences of this phenomenon. As a result of the conducted studies, the author has revealed one of the models of sacralization of fortified settlements (hillforts) in the early Iron Age and the Middle Ages in the Cisurals.
在本文中,作者以卡拉-雅库波沃聚落为例,研究了乌拉尔南部考古遗址周围新神圣空间的形成过程。为了实现这一目标,作者运用了自己的实地研究成果,分析了科学文献和社会网络中的各种群体。利用所获得的数据,作者追踪了该网站神圣可视化的形成过程,确定了神圣化过程的主要发起者和参与者,并发展了这种现象的负面后果。通过这些研究,作者揭示了铁器时代早期和古埃及中世纪强化定居点(山堡)的神圣化模式之一。
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引用次数: 0
Ob arhaičeskih čertah narodnoj demonologii rusin Vostočnoj SlovakiiOn the Archaic Features of Folk Demonology of the Ruthenians of Eastern Slovakia Ob arhaičeskihčertah narodnoj民族学白俄罗斯Vostočnoj斯洛伐克论斯洛伐克东部鲁塞尼亚人民间民族学的古老特征
Q3 Social Sciences Pub Date : 2018-10-25 DOI: 10.3986/SMS.V21I0.7069
Marina M. Valentsova
The article discusses archaic elements in the demonological beliefs of Ruthenians of Eastern Slovakia, a group of old East Slavic population in the Carpathian region. Archaic elements were identified by the comparison and confrontation with other archaic traditions of the Slavs – Polessian, Serbian, Russian, Bielorussian. Ethnolinguistic research was carried out on the basis of published materials - articles, monographs and dictionaries, as well as author’s field records. The study shows the presence of numerous cultural and linguistic archaisms belonging to the proto-Slavic era and preserved despite active and various contacts with neighbouring ethnic groups of other Slavs and non-Slavic peoples.
本文讨论了喀尔巴阡山地区东斯洛伐克的鲁塞尼亚人(一群古老的东斯拉夫人)的民俗学信仰中的古老元素。古代元素是通过与斯拉夫人的其他古代传统——波兰人、塞尔维亚人、俄罗斯人、白俄罗斯人——的比较和对抗而确定的。民族语言学研究是在已发表的材料——文章、专著和词典,以及作者的田野记录的基础上进行的。这项研究表明,尽管与其他斯拉夫人和非斯拉夫人的邻近民族有着积极而多样的接触,但仍保留着许多属于原斯拉夫时代的文化和语言古语。
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引用次数: 0
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Studia Mythologica Slavica
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