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“My heart’s fine as long as my stomach’s not empty”: patriarchal horror, women’s excess, and fat liberation in Criminally Insane “只要我的胃不空,我的心就很好”:《疯狂犯罪》中的男权恐怖、女性过剩和脂肪解放
Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-11-01 DOI: 10.1080/21604851.2023.2277657
Kendall Dinniene
ABSTRACTSlasher film Criminally Insane might be understood as one that capitalizes upon and perhaps even further entrenches existing societal anti-fatness in mid-century America. Its fat protagonist, Ethel, wields a butcher knife against those who constrain her access to food or endanger her freedom, killing and even eating her victims. Audiences and film reviewers have thus far described Ethel’s behavior as violent resistance to “treatment” for her fatness at her own and others’ peril. However, this paper reveals that the film is far from straightforward in its approach to fatness. Using the work of Laura Mulvey and Susan Greenhalgh, I consider how Criminally Insane deploys and critiques the male and medical gazes, revealing their intertwined and co-constitutive work against Ethel’s body and autonomy. I contend that while it certainly deploys anti-fat tropes, Miller’s gory film also offers a robust analysis of patriarchal control and even briefly attempts to envision a world in which fat people, like Ethel, can truly be free.KEYWORDS: Fat liberationhorrorfilmfeminismmale gaze AcknowledgementSincere thanks to Dr. Samantha Pergadia whose generous mentorship made this paper possible.Disclosure statementNo potential conflict of interest was reported by the author(s).Additional informationNotes on contributorsKendall DinnieneKendall Dinniene is a PhD Candidate in English at Southern Methodist University. Their work examines how American fiction variously affirms, complicates, and resists dominant notions of fatness, and reveals how these notions are intertwined with and produce ideas about race, gender, sexuality, health, (dis)ability, criminality, and national identity.
【摘要】恐怖电影《疯狂犯罪》可以被理解为一部利用甚至进一步巩固了上世纪中期美国社会反肥胖的电影。书中肥胖的主人公埃塞尔(Ethel)挥舞着一把屠刀,反对那些限制她获取食物或危及她自由的人,杀死甚至吃掉她的受害者。到目前为止,观众和影评人都把埃塞尔的行为描述为对她的肥胖“治疗”的暴力抵抗,这对她自己和他人都是危险的。然而,这篇论文揭示了这部电影在处理肥胖问题上远非直截了当。利用劳拉·穆尔维(Laura Mulvey)和苏珊·格林哈尔(Susan Greenhalgh)的作品,我考虑了《犯罪精神错乱》是如何运用和批评男性和医学的目光的,揭示了他们相互交织、共同构成的、反对埃塞尔身体和自主权的作品。我认为,虽然米勒这部血淋淋的电影确实运用了反肥胖的比喻,但它也对父权控制进行了有力的分析,甚至还简要地设想了一个世界,在这个世界里,像埃塞尔这样的胖子可以真正自由。衷心感谢Samantha Pergadia博士,她的慷慨指导使本文成为可能。披露声明作者未报告潜在的利益冲突。作者简介:endall Dinniene是南卫理公会大学英语专业的博士研究生。他们的作品考察了美国小说是如何以各种方式肯定、复杂化和抵制肥胖的主流观念的,并揭示了这些观念是如何与种族、性别、性、健康、(残疾)能力、犯罪和国家认同等观念交织在一起并产生这些观念的。
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引用次数: 0
War on fat in postwar Finland: A history of fat-shaming 战后芬兰对肥胖的战争:一段羞辱肥胖的历史
Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-10-17 DOI: 10.1080/21604851.2023.2268326
Eve-Riina Hyrkäs, Mikko Myllykangas
By the twenty-first century, obesity has become a focus of medical concern, moralizing statements, and most significantly, alarmist rhetoric. As a case in point, the Finnish people were in danger to turn into a fat nation already in the early 1950s – or that was the claim of the anti-fat activists organized as the Association to Combat Obesity [ACO] (Liikalihavuuden vastustamisyhdistys). Founded in 1950, the ACO’s aim was principally educational. However, the association did much more than spread ostensibly unbiased information – in fact, we argue that they became opinion leaders at the forefront of fat-shaming. In this article, we examine the interconnectedness of health education and fat-shaming in postwar Finland. As the ACO was started by the initiative of one man, the attack on fat seemed personal. The ACO’s anti-fat activism also left a controversial legacy. The history of the ACO hence shows how the stigmatization of fat people and personal reactions to it change over time to reflect prevailing cultural climates and social and political environments.
到21世纪,肥胖已经成为医学关注的焦点,道德声明,最重要的是,危言耸听的言论。作为一个恰当的例子,芬兰人早在20世纪50年代初就面临着变成肥胖国家的危险——或者这是反肥胖活动家组织的“对抗肥胖协会”(Liikalihavuuden vastustamisyhdistys)的说法。成立于1950年,ACO的主要目的是教育。然而,该协会所做的远不止传播表面上公正的信息——事实上,我们认为,他们成为了“羞辱肥胖”最前沿的舆论领袖。在这篇文章中,我们研究了战后芬兰健康教育和肥胖羞辱的相互联系。由于ACO是由一个人发起的,所以对脂肪的攻击似乎是针对个人的。美国烟草协会的反肥胖行动主义也留下了有争议的遗产。因此,《反肥胖条例》的历史显示了胖子的污名化和个人对此的反应如何随着时间的推移而改变,以反映当时的文化气候和社会政治环境。
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引用次数: 0
(Re)presenting The Big Grrrls (重新)介绍大女孩
Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-10-02 DOI: 10.1080/21604851.2023.2265529
Niya Pickett Miller
ABSTRACTWatch Out For The Big Grrrls, Lizzo’s successful extension into reality television content, showcases the rhetorical power of fat-flaunting. This close textual analysis of the series finds that Lizzo enacts emancipatory rhetoric to impart her method of strategic fat-flaunting to aspiring fat women dancers. Self-love and vulnerability emerge as critical elements required for delivering the hopeful Big Grrrls from the burdens of fat-hate and maintaining Lizzo’s buoyancy above her critics.KEYWORDS: Fat positivityreality televisionfat-flauntingemancipatory rhetoricsLizzo Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1. During the writing of this manuscript, Associated Press (Citation2023) reported that three former backup dancers – Ariana Davis, Crystal Williams (also cast members of WOftBG), and Noelle Rodriguez – filed a lawsuit against Lizzo for allegedly fat shaming, creating a hostile work environment, and sexually harassing them. Lizzo condemned the allegations via a written message on her Instagram page and is currently experiencing heightened public scrutiny and fallout.Additional informationNotes on contributorsNiya Pickett MillerNiya Pickett Miller is an assistant professor of Communication Studies at Samford University in Birmingham, Alabama. She teaches communication studies courses related to race, gender, and culture in the Department of Communication and Media. Her scholarly work centers on visual and rhetorical criticism of marginal identities and otherness in popular culture and media.
摘要:《当心大女孩》是Lizzo成功扩展到真人秀电视内容的作品,展示了炫耀肥胖的修辞力量。通过对该系列的详细文本分析,我们发现,Lizzo运用了解放主义的修辞,将她策略性地炫耀脂肪的方法传授给有抱负的胖女舞者。自爱和脆弱成为将充满希望的大女孩们从憎恨肥胖的负担中解救出来,并保持Lizzo凌驾于批评者之上的浮力的关键因素。关键词:肥胖的积极性;真人秀电视节目;炫耀肥胖;在撰写本文期间,美联社(Citation2023)报道称,三名前伴舞——Ariana Davis、Crystal Williams(也是WOftBG的演员)和Noelle Rodriguez——对Lizzo提起了诉讼,指控她羞辱自己的肥胖,创造了一个充满敌意的工作环境,并对她们进行了性骚扰。Lizzo在她的Instagram页面上通过书面信息谴责了这些指控,目前正在经历更严格的公众监督和后果。作者简介niya Pickett Miller是阿拉巴马州伯明翰市桑福德大学传播学助理教授。她在传播与媒体系教授与种族、性别和文化相关的传播研究课程。她的学术工作集中在对流行文化和媒体中的边缘身份和他者的视觉和修辞批评上。
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引用次数: 0
Fat talk: parenting in the age of diet culture 肥胖谈话:饮食文化时代的育儿
IF 1 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-08-28 DOI: 10.1080/21604851.2023.2247878
Natalie C. Boero
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引用次数: 1
The Contemporary Reader of Gender and Fat Studies 性别与肥胖研究的当代读者
IF 1 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-08-16 DOI: 10.1080/21604851.2023.2248358
K. Kemmerer
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引用次数: 0
“Trust yourself and your body”: advice from fat individuals on how to navigate fat fertility, pregnancy, and birth “相信你自己和你的身体”:来自肥胖人士关于如何应对肥胖生育、怀孕和分娩的建议
IF 1 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-08-16 DOI: 10.1080/21604851.2023.2248364
Erin D. Basinger, Margaret M. Quinlan, Audrey M. Curry
ABSTRACT Weight stigma contributes to healthcare-related stress and can make pregnancy difficult for people in larger bodies who are frequently denied reproductive healthcare treatment or receive poor quality care. Support from similar others – those who have experienced the same stressor – is particularly useful for navigating these challenges. Our goal in this study was to solicit advice from fat individuals who have tried to conceive, been pregnant, or had a baby. Survey responses from 150 people included 225 units of advice. We used content analysis to code the advice into 10 types that fell under three main categories: intrapersonal advice, communication advice, and social support advice. The two most prevalent pieces of advice were to trust yourself and your body (n = 57) and find an inclusive provider (n = 56). Based on our results, we suggest finding fat-affirming and inclusive providers, seeking nourishment rather than a restrictive diet, engaging in joyful movement, and connecting with a community of other fat individuals.
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引用次数: 0
Review of Health Apps, Genetic Diets and Superfoods: When Biopolitics Meets Neoliberalism 健康应用程序,基因饮食和超级食品:当生物政治遇到新自由主义
IF 1 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-08-04 DOI: 10.1080/21604851.2023.2243065
M. Bessey
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引用次数: 0
It’s always been ours: rewriting the story of Black women’s bodies 它一直是我们的:改写黑人女性身体的故事
IF 1 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-07-25 DOI: 10.1080/21604851.2023.2229599
Ni’Shele Jackson
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引用次数: 0
Broadway Bodies: A Critical History of Conformity 百老汇身体:一致性的批判史
IF 1 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-07-16 DOI: 10.1080/21604851.2023.2232624
J. Mobley
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引用次数: 0
Trans/fat: an autoethnographic exploration of becoming at the intersection of trans and fat 反式/脂肪:成为反式和脂肪交集的自我民族志探索
IF 1 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-05-04 DOI: 10.1080/21604851.2022.2144889
Bek Orr
ABSTRACT The fat body and the transgender body are expected to always be in a state of becoming. For fat bodies, becoming less fat, for transgender bodies, becoming more “congruent.” To be fat and/or transgender means coming into constant confrontation with social and cultural expectations about the fat and (trans)gendered body. It means navigating a medical system that considers one a problem to be solved with a careful and pre-determined set of solutions. It means diminished autonomy and little agency. Fat bodies and transgender bodies are often met with solutions based on gatekeeping versus informed consent. Fat bodies and trans bodies are often unwelcome and even made invisible in public spaces. When there are no chairs to fit fat bodies, and no bathrooms to include trans bodies, those bodies are erased, and the gender binary and body ideal reified. When transgender studies excludes discussion and acknowledgment of fat bodies and when fat studies excludes transgender bodies from their analysis or employs gender as a binary characteristic, fat trans bodies are disappeared, raising the question, how might thinking intersectionally reinvigorate both fields? This auto ethnographic exploration of navigating social and medical structures as a fat, trans/non-binary individual seeks to underscore the many commonalities inherent in anti-fat and (trans)gender oppression, and to highlight the ways these oppressions intersect to create unique barriers for fat, trans folks.
肥胖体和跨性别体总是被期望处于一种生成状态。对于肥胖的身体,变得不那么胖,对于跨性别的身体,变得更“一致”。肥胖和/或跨性别意味着不断与社会和文化对肥胖和(跨性别)身体的期望对抗。它意味着引导一个医疗系统,该系统认为一个问题需要通过仔细和预先确定的一套解决方案来解决。这意味着自主权的减少和代理的减少。肥胖的身体和跨性别的身体通常会遇到基于把关与知情同意的解决方案。胖子和变性人往往不受欢迎,甚至在公共场所被忽视。如果没有适合肥胖身体的椅子,没有适合跨性别者的浴室,这些身体就会被抹去,性别二元和理想身材就会具体化。当跨性别研究排除了对肥胖身体的讨论和承认,当肥胖研究将跨性别身体排除在他们的分析之外,或者将性别作为一种二元特征,肥胖的跨性别者就消失了,这就提出了一个问题,如何交叉思考才能重振这两个领域?这本以肥胖、跨性别/非二元个体的身份在社会和医疗结构中导航的自动人种学探索,旨在强调反肥胖和(跨性别)性别压迫中固有的许多共性,并强调这些压迫相互交叉的方式,为肥胖、跨性别人群创造了独特的障碍。
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引用次数: 1
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Fat Studies-An Interdisciplinary Journal of Body Weight and Society
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