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Fat politics as a constituent of intersecting intimacies 政治是相互交织的亲密关系的组成部分
IF 1 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-03-25 DOI: 10.1080/21604851.2022.2045789
Kimberly Dark, L. Aphramor
ABSTRACT In this paper we explore the ways in which fat politics shapes (our) fat-thin intimacies as friends, colleagues and occasional lovers. We are queer writers who are actively engaged in fat politics; one of us is fat and the other is thin. We are both poets, scholars, and performers, privileged by whiteness, and contingently read as non-disabled. This paper takes the form of alternating reflections where we explore the nuances of our thoughts and feelings about friendship, romantic involvement, and engagement in learning communities. Specifically, we surface the ways that the various realms of our relationship are co-constituted by fatness, gender, and trauma histories. While we have both had fat and thin lovers before, Kimberly is the first fat, fat- affirming lover Lucy had, and Lucy is the first thin lover Kimberly had who was pre-educated and pre-experienced regarding fat stigma, fat shame, and social bias. We investigate what this shared political grounding made possible through the trust and vulnerability thus enabled. We also consider the erotic as an influence on scholarship which leads to praxis.
在本文中,我们探讨了肥胖的政治如何塑造(我们的)胖瘦的亲密关系,如朋友、同事和偶尔的恋人。我们是积极参与肥胖政治的酷儿作家;我们中的一个胖,另一个瘦。我们都是诗人、学者和表演者,因白人而享有特权,偶尔也被视为非残疾人。本文采用交替反思的形式,探索我们对友谊、恋爱关系和学习社区参与的想法和感受的细微差别。具体地说,我们揭示了我们关系的不同领域是由肥胖、性别和创伤史共同构成的。虽然我们之前都有过胖的和瘦的情人,但金伯利是露西的第一个胖的、肯定胖的情人,露西是金伯利的第一个瘦的情人,她受过预教育,对肥胖的污名、肥胖的耻辱和社会偏见没有任何经验。我们调查了这种共同的政治基础通过信任和脆弱性使之成为可能。我们也认为情爱对学术的影响导致了实践。
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引用次数: 0
Baking Cake Daddy: transforming fat-phobia to fat-positivity with a slice of fat-queer subversive fun to fatten the stage 烘焙蛋糕爸爸:将肥胖恐惧症转变为肥胖积极与一片肥胖奇怪的颠覆性乐趣,以增肥的舞台
IF 1 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-03-14 DOI: 10.1080/21604851.2022.2049494
Ross Anderson-Doherty, Alyson Campbell, J. Graffam
ABSTRACT This article examines the genesis, making processes and performance choices of Cake Daddy, a queer and fat-positive live performance work (Belfast, Melbourne, Sydney, 2018–19). The show was made in response to performer-creator Ross Anderson-Doherty’s experience of shock and fatphobia in the audience’s reaction to his naked fat body in a previous production. This experience – and the unpacking of it – proved a catalyst for Anderson-Doherty to respond in the best way he knows: through performance and his own form of queer performance pedagogy. Through a Practice as Research methodology we, who are also members of the Cake Daddy creative team, trace the queer and “fat” dramaturgical choices within the creation and staging of this fat-positive and celebratory production. This includes the hybrid cabaret-theater form of the production, its (at times) conversational/dialogic mode, the visibility and participation of audiences, the virtuosity of Anderson-Doherty’s singing and hosting, the sharing of deeply personal material, the flaunting of fat/ness and fat sexuality onstage and the shared act of committing to a fat-positive community pledge: all of these, we assert, lead to a fat-queer utopian performative moment. Borrowing from queer theory’s move to see queer as a verb, rather than a noun, Anderson-Doherty’s co-option of fat as a verb has brought this forth: Anderson-Doherty “fattens” the space – and in the performance’s final moments he teaches audiences to conjugate that verb together as a temporary community.
本文考察了酷儿和肥胖阳性的现场表演作品《蛋糕爸爸》(Cake Daddy)的起源、制作过程和表演选择(2018-19年,贝尔法斯特,墨尔本,悉尼)。这部剧是为了回应演员兼创作者罗斯·安德森-多尔蒂在之前的一部作品中,观众对他赤裸的肥胖身体的反应感到震惊和肥胖恐惧症。这种经历——以及对它的拆解——被证明是安德森-多尔蒂以他所知道的最佳方式做出回应的催化剂:通过表演和他自己的酷儿表演教学法形式。作为“蛋糕爸爸”创作团队的成员,我们通过一种“实践即研究”的方法,在这部充满脂肪的庆祝作品的创作和上演过程中,追踪了酷儿和“肥胖”的戏剧选择。这包括混合的卡巴莱-戏剧形式的制作,它(有时)的对话/对话模式,观众的可见性和参与,安德森-多尔蒂的演唱和主持的精湛技巧,分享深刻的个人材料,在舞台上炫耀肥胖/肥胖性,以及共同致力于肥胖积极的社区承诺的行为:所有这些,我们断言,导致一个肥胖酷儿乌托邦式的表演时刻。借用酷儿理论将酷儿视为一个动词,而不是一个名词的做法,安德森-多尔蒂将脂肪作为一个动词的选择引出了这一点:安德森-多尔蒂“增肥”了这个空间——在表演的最后时刻,他教导观众将这个动词结合在一起,作为一个临时的社区。
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引用次数: 0
Removing the armor: art, the fat body and vulnerability 脱下盔甲:艺术,肥胖的身体和脆弱
IF 1 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-03-07 DOI: 10.1080/21604851.2022.2046329
Jennifer Lee
ABSTRACT It feels transgressive to reveal what I am most scared to reveal, to share stories, vulnerability and sometimes “dirty laundry” in my writing. It can open me up to potential attack. But a few years ago, I realized that it was still safer for me to express my fat activism in written form. I made the decision to move from fat activism driven by writing, to include activism that explores fat embodiment through representation of my body in shibari (Japanese rope) performance, photography and visual art. I am now taking it a step further to reflect on the representation of my fat body in art. In this autoethnographic piece, I find that I have an ability to frame how a story is told, where to expose and reveal my body in ways that challenge what fat bodies are capable of doing, or how they “should” be visually represented, is a more vulnerable position for me as a fat activist. Self-protection and self-preservation would dictate that I keep myself hidden away. Revealing myself and my body, and becoming vulnerable by doing so, takes courage. It means putting aside the instincts of self-protection, to reveal aspects of myself so that others either see themselves reflected in my body, and take strength and courage from that, or are exposed to a representation of a fat body they wouldn’t normally be exposed to. This article includes, and discusses, visual art with my body as the subject, from an Australian artist and two photographers.
在我的写作中,袒露我最害怕袒露的东西,分享故事、脆弱,有时甚至是“肮脏的衣服”,这让我感觉有点越界。这会让我受到潜在的攻击。但几年前,我意识到用书面形式表达我的激进主义更安全。我决定从由写作驱动的脂肪行动主义转向包括通过在绳绳表演、摄影和视觉艺术中表现我的身体来探索脂肪体现的行动主义。我现在正进一步思考我肥胖的身体在艺术中的表现。在这篇自我民族志的文章中,我发现我有能力构建一个故事的讲述方式,在哪里暴露和展示我的身体,以挑战肥胖身体的能力,或者他们“应该”如何在视觉上表现出来,对我来说,作为一个肥胖活动家是一个更脆弱的位置。自我保护和自我保护要求我把自己藏起来。展示我自己和我的身体,并因此变得脆弱,需要勇气。这意味着抛开自我保护的本能,展示自己的各个方面,这样别人要么从我的身体上看到自己,并从中获得力量和勇气,要么就会看到一个他们通常不会看到的肥胖身体的代表。这篇文章包括并讨论了以我的身体为主题的视觉艺术,来自一位澳大利亚艺术家和两位摄影师。
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引用次数: 0
The Adipositivity Project: the first fifteen years 负性计划:前15年
IF 1 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-02-25 DOI: 10.1080/21604851.2022.2041829
S. Jones, Cat Pausé
ABSTRACT This article presents The Adipositivity Project, a photo-activism project focused on creating visual resistance to fat oppression. For fifteen years and across three continents, Substantia Jones has captured people of various races, gender presentations, and physical abilities, each displaying as much of their bodies as they feel comfortable. The project rejects anti-fat attitudes, fatpocalyse rhetoric, and diet culture, instead providing a visual diet of images that reveal fat bodies are bodies that are worthy of artistic inspiration. The images of the Adipositivity Project have been displayed in the mainstream media, in galleries, blogs, and more, increasing visibility of fat bodies as an act of fat liberation.
本文介绍了Adipositivity Project,这是一个专注于创造视觉抵抗脂肪压迫的摄影行动主义项目。15年来,横跨三大洲,Substantia Jones捕捉了不同种族、性别和身体能力的人,每个人都尽可能地展示自己的身体,因为他们觉得舒服。该项目拒绝了反肥胖的态度、肥胖末日的修辞和饮食文化,而是提供了一种视觉饮食,表明肥胖的身体是值得艺术灵感的身体。“肥胖计划”的照片已经在主流媒体、画廊、博客等地展出,越来越多的人看到肥胖的身体,这是一种解放脂肪的行为。
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引用次数: 0
Hollywood’s slim pickings for fat characters: A textual analysis of Gilmore Girls, Sweet Magnolias, This is Us, Shrill, and Dietland 好莱坞对胖角色的选择:《吉尔莫女孩》、《甜蜜的木兰花》、《我们这一天》、《尖声尖叫》和《饮食乐园》的文本分析
IF 1 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-02-22 DOI: 10.1080/21604851.2022.2037256
L. Byers, Heidi M. Williams
ABSTRACT Fatness is often represented in news media as the scary outcome of self-inflicted, unhealthy behavior currently fueling the “obesity epidemic.” Reality television repeats this narrative of “real” fatness by showing “out of control” fatties in search of thin-terventions. This raises the question: how are fat people portrayed in fictional settings? To understand where and how fat bodies are placed on shows, fat kinship, and the evolution of fat characters over time, we conducted textual analyses of five television shows – Gilmore Girls, This is Us, Shrill, Sweet Magnolias and Dietland – over a 20-year period. Our research questions are: During the first two decades of the twenty-first century, do we see a move into fat liberation for fat female characters, or do we see performative body positivity with new and adapting barriers for fat female characters? Do these shows actually challenge power relations, or do fat characters always get disciplined into being the “good fatty”? We found that fat, white women are central – or more visible – in television shows today, compared to when Gilmore Girls first aired in 2000. Indeed, fat women are portrayed as stronger and more successful, occupying diverse spaces and roles; however, their bodies are still hyper-regulated by others. Shrill and Dietland in particular challenge fatphobia and offer moments of fat liberation – but these moments are fleeting and are often tempered by reminders that women still live within a thin-obsessed society. Although media representations of fat women have made progress, more representation, especially intersectional portrayals of diverse fat experiences, are necessary to dismantle fat oppression.
在新闻媒体中,肥胖经常被描述为自我造成的可怕后果,不健康的行为目前助长了“肥胖流行病”。电视真人秀节目通过展示“失控”的肥胖者寻求瘦身干预来重复这种“真正的”肥胖叙事。这就提出了一个问题:在虚构的场景中,胖子是如何被描绘出来的?为了了解肥胖的身体在电视剧中的位置和方式,肥胖的亲属关系,以及随着时间的推移,肥胖角色的演变,我们对五部电视剧进行了20年的文本分析——《吉尔莫女孩》、《我们就是这样》、《尖声尖声》、《甜木兰》和《饮食之地》。我们的研究问题是:在21世纪的头二十年里,我们看到的是对肥胖女性角色的脂肪解放,还是我们看到的是对肥胖女性角色的表演身体积极性有新的和适应性障碍?这些电视剧真的是在挑战权力关系吗,还是说胖角色总是被训练成“好胖子”?我们发现,与2000年《吉尔莫女孩》首次播出时相比,肥胖的白人女性在今天的电视节目中占据了中心地位,或者说更引人注目。事实上,胖女人被描绘成更强壮、更成功,占据着不同的空间和角色;然而,他们的身体仍然受到他人的过度调节。Shrill和Dietland尤其挑战了肥胖恐惧症,提供了解放脂肪的时刻——但这些时刻转瞬即逝,而且经常被提醒女性仍然生活在一个痴迷于瘦的社会中。虽然媒体对肥胖女性的表现已经取得了进步,但要消除对肥胖的压迫,还需要更多的表现,尤其是对不同肥胖经历的交叉描绘。
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引用次数: 0
Weight bias in health education: critical perspectives for pedagogy and practice 健康教育中的体重偏差:教学法和实践的关键观点
IF 1 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-02-21 DOI: 10.1080/21604851.2022.2042101
M. Bessey
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引用次数: 2
“It has literally been a lifesaver”: the role of “knowing kinship” in supporting fat women to navigate medical fatphobia “它实际上是一个救星”:“了解亲属关系”在帮助肥胖女性克服医学上的肥胖恐惧症方面的作用
IF 1 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-02-17 DOI: 10.1080/21604851.2022.2041295
Carolin Kost, K. Jamie
ABSTRACT This article focuses on the development of online fat kinship in the Health at Every Size (HAES) movement. Drawing upon 15 fat women’s experiences of their HAES community membership, we explore the ways that fat kinship develops around fatphobic experiences, and how it can facilitate the mitigation of fat oppression. Building upon the notion of the “knowing community,” we suggest that sharing experiences of, and developing tactics against, medical fatphobia transforms “knowing communities” into “knowing kinships.,” characterized by mutual support and affective relationships. We argue that sharing experiences on egalitarian social networking platforms builds a supportive, safe, and affective kinship network of “knowing” members. Through this online-based kinship network, fat women not only share stories of medical fatphobia but also collaboratively develop tactics of “everyday resistance” against it, including the identification of fat positive healthcare practitioners and the honing of communication strategies to optimize healthcare interactions. These tactics, we suggest, are developed to convey a high degree of “cultural health capital” which undermines assumptions of fat patients as apathetic leaving less space for fatphobic treatment. Although we focus on kinship development in the HAES landscape, we conclude with some reflections on the application of our “knowing kinship” framework to other fat populations.
摘要:本文主要研究了网络肥胖亲属关系在各种尺寸健康(HAES)运动中的发展。根据15名肥胖女性的HAES社区成员经历,我们探讨了围绕脂肪恐惧症经历的脂肪亲属关系的发展方式,以及它如何促进减轻脂肪压迫。基于“了解社区”的概念,我们建议分享医疗恐胖症的经验和制定应对策略,将“了解社区”转变为“了解亲属关系”。,以相互支持和情感关系为特征。我们认为,在平等主义的社交网络平台上分享经验,建立了一个支持性的、安全的、情感的“认识”成员的亲属网络。通过这个基于网络的亲属关系网络,肥胖女性不仅分享医疗肥胖恐惧症的故事,而且还共同制定“日常抵抗”策略,包括识别肥胖积极的医疗保健从业者和磨练沟通策略,以优化医疗保健互动。我们认为,这些策略的发展是为了传达一种高度的“文化健康资本”,这破坏了肥胖患者冷漠的假设,为肥胖恐惧症治疗留下了更少的空间。虽然我们关注的是HAES领域的亲属关系发展,但我们最后对我们的“了解亲属关系”框架在其他肥胖人群中的应用进行了一些反思。
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引用次数: 1
Closer. Fatness, desire, and seeing as touching 近了。肥胖、欲望和视觉都是动人的
IF 1 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-02-15 DOI: 10.1080/21604851.2022.2033395
Magdalena Hutter
ABSTRACT Thinking through the concept of “seeing as touching” as articulated in the work of Laura Marks, Maurice Merleau-Ponty, and queer filmmaker Barbara Hammer, this article uses a research-creation approach involving somatic and visual prompts to explore questions around intimacy, visuality, touch, and distance. Building on the concepts of desirability hierarchies and economies of care, it investigates connections between fatphobia and feelings of desire and disgust, highlighting the complex role that sensations can play in reproducing and reinforcing normative body standards and white supremacist power structures. The article includes still photographs from a video-based exploration of a fat “haptic visuality” and suggests a connection between the generative ambiguity such an approach to making images can allow for and the inherent transgressive potential of fat embodiment.
通过劳拉·马克斯、莫里斯·梅洛-庞蒂和酷儿电影制作人芭芭拉·哈默在作品中所阐述的“视如触摸”的概念,本文采用一种涉及身体和视觉提示的研究-创造方法来探索有关亲密、视觉、触摸和距离的问题。基于欲望等级和护理经济的概念,它调查了肥胖恐惧症与欲望和厌恶之间的联系,强调了感觉在复制和加强规范的身体标准和白人至上主义权力结构中可以发挥的复杂作用。这篇文章包括了一组基于视频的关于脂肪“触觉视觉”探索的静态照片,并提出了这种制作图像的方法所允许的生成模糊性与脂肪体现的内在越界潜力之间的联系。
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引用次数: 0
Special issue of the fat studies journal representing fatness through critical and artistic practice 《肥胖研究杂志》特刊,通过批判和艺术实践来表现肥胖
IF 1 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-02-14 DOI: 10.1080/21604851.2022.2030521
Lori Don Levan
ABSTRACT Fatness is represented in a myriad of creative ways through the visual arts and visual culture. This special issue of Fat Studies called Representing Fatness through Critical and Artistic Practice offers an opportunity to examine art-making and visual culture through a critical lens. It focuses on articles that discuss a variety of subject matter as it relates to visual culture and artistic practice.
肥胖通过视觉艺术和视觉文化以无数创造性的方式表现出来。本期《脂肪研究》特刊《通过批判和艺术实践表现肥胖》提供了一个通过批判的视角审视艺术创作和视觉文化的机会。它侧重于讨论各种主题的文章,因为它涉及到视觉文化和艺术实践。
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引用次数: 0
Feeling ‘Pretty Porky & Pissed Off’: a photo essay on fatness, affect, art, and archives 感觉“漂亮胖和生气”:一篇关于肥胖,情感,艺术和档案的照片文章
IF 1 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-02-13 DOI: 10.1080/21604851.2022.2037309
Allison Taylor, Allyson Mitchell
ABSTRACT This photo essay is about the process of creating a digital archive dedicated to Pretty Porky and Pissed Off, a Toronto-based fat activist and performance art collective active in the late 1990s and early 2000s. As a leading member of the collective and the project’s principal investigator (Allyson Mitchell) and the project’s researcher archivist (Allison Taylor) we explore the affective potential of the visual archival fat representations produced through Pretty Porky and Pissed Off’s artistic practice. We first provide an overview of the Pretty Porky and Pissed Off archive project. Second, we contextualize our photo essay within queer and fat studies scholarship on affect, archives, and the visual. Third, we present a set of stills from archival video footage of a Pretty Porky and Pissed Off clothing swap in Allyson Mitchell’s art studio. Using these stills, we consider the affectively rich nature of visual archival representations of fatness. We suggest that feelings are a central component of visual archival fat representations; feelings offer important insights about the potential of visual artistic and archival practices to represent, embody, and imagine fatness otherwise.
这篇摄影文章是关于为活跃于20世纪90年代末和21世纪初的多伦多肥胖活动家和行为艺术团体Pretty Porky and Pissed Off创建数字档案的过程。作为集体的领导成员和项目的首席研究员(Allyson Mitchell)和项目的研究档案管理员(Allison Taylor),我们探索了通过Pretty Porky和Pissed Off的艺术实践产生的视觉档案脂肪表现的情感潜力。我们首先提供了一个概览的漂亮肥猪和愤怒的档案项目。其次,我们将我们的照片文章置于酷儿和肥胖研究的背景下,研究情感、档案和视觉。第三,我们展示了一组来自档案视频片段的剧照,这是在艾莉森·米切尔的艺术工作室里,一个漂亮的胖子和愤怒的衣服交换。使用这些剧照,我们考虑肥胖的视觉档案表现的情感丰富的性质。我们认为感觉是视觉档案脂肪表征的核心组成部分;感受提供了关于视觉艺术和档案实践的潜力的重要见解,以代表,体现和想象肥胖。
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引用次数: 0
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Fat Studies-An Interdisciplinary Journal of Body Weight and Society
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