Pub Date : 2022-05-23DOI: 10.1163/22117954-bja10051
Jonas Kolb
For many years, media and political discourses in Austria have claimed that the Muslim population rarely takes pluralist positions, but instead adopts a negative attitude towards other faiths and people of another religion. The Islamist terror act that took place in Vienna on 2 November 2020 fuelled this stereotype. In order to approach this debate objectively, this article examines Muslims’ attitudes towards the religious other in an evidence-based manner. For this purpose, an empirical data set has been reprocessed and reanalysed. The present article reveals the ways in which exclusivist, inclusivist and pluralist attitudes are taken by Muslims; which religious schemes they prefer; and how they interact with non-Muslims in their social environments. In this way, the article sheds light on the diversity of Muslims’ positions regarding the religious other and people of another faith; the impact of contextual conditions; and the role of media and its reception.
{"title":"Muslims and the Religious Other","authors":"Jonas Kolb","doi":"10.1163/22117954-bja10051","DOIUrl":"https://doi.org/10.1163/22117954-bja10051","url":null,"abstract":"\u0000For many years, media and political discourses in Austria have claimed that the Muslim population rarely takes pluralist positions, but instead adopts a negative attitude towards other faiths and people of another religion. The Islamist terror act that took place in Vienna on 2 November 2020 fuelled this stereotype. In order to approach this debate objectively, this article examines Muslims’ attitudes towards the religious other in an evidence-based manner. For this purpose, an empirical data set has been reprocessed and reanalysed. The present article reveals the ways in which exclusivist, inclusivist and pluralist attitudes are taken by Muslims; which religious schemes they prefer; and how they interact with non-Muslims in their social environments. In this way, the article sheds light on the diversity of Muslims’ positions regarding the religious other and people of another faith; the impact of contextual conditions; and the role of media and its reception.","PeriodicalId":37992,"journal":{"name":"Journal of Muslims in Europe","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-05-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45607209","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-05-11DOI: 10.1163/22117954-bja10056
N. Pap, Péter Reményi, László Kákai, Victor Glied, Gábor Szalai, Máté Kitanics
Buildings of the burial complex of Suleiman the Magnificent were excavated between 2015–2019 in Szigetvár. This paper investigates why, despite the traditional anti-Muslim sentiments in the local community, the FIDESZ-KDNP failed to turn the Suleiman story into local political success after the 2015 migration crisis, during a period of extensive anti-Muslim campaigning. This analyses focuses on the opportunities, challenges and concerns of the creation of a Muslim pilgrimage site and cultural tourism attraction based on the death place of the Ottoman emperor. The Muslim rule in the early modern period has left deep memorial traces on Hungary. Despite the superficial similarities, opinions about Muslims in Szigetvár are more complex than in the wider Hungarian public and are influenced by acts of reconciliation and economic considerations. Results of a deep empirical research are presented on local identity and Muslim related sentiments in this paper.
{"title":"Remembrance of the Ottoman Occupation","authors":"N. Pap, Péter Reményi, László Kákai, Victor Glied, Gábor Szalai, Máté Kitanics","doi":"10.1163/22117954-bja10056","DOIUrl":"https://doi.org/10.1163/22117954-bja10056","url":null,"abstract":"\u0000Buildings of the burial complex of Suleiman the Magnificent were excavated between 2015–2019 in Szigetvár. This paper investigates why, despite the traditional anti-Muslim sentiments in the local community, the FIDESZ-KDNP failed to turn the Suleiman story into local political success after the 2015 migration crisis, during a period of extensive anti-Muslim campaigning. This analyses focuses on the opportunities, challenges and concerns of the creation of a Muslim pilgrimage site and cultural tourism attraction based on the death place of the Ottoman emperor. The Muslim rule in the early modern period has left deep memorial traces on Hungary. Despite the superficial similarities, opinions about Muslims in Szigetvár are more complex than in the wider Hungarian public and are influenced by acts of reconciliation and economic considerations. Results of a deep empirical research are presented on local identity and Muslim related sentiments in this paper.","PeriodicalId":37992,"journal":{"name":"Journal of Muslims in Europe","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-05-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41841214","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-05-06DOI: 10.1163/22117954-bja10052
Michael Marlow
This article investigates the practice of ruqya (Islamic exorcism) in Europe. First, the basic presuppositions of ruqya – the clientele, the jinns, and why they might possess humans – are explained. This is followed by an in-depth example of how ruqya is currently conducted in Sweden and a general model outlining nine stages is suggested for analysing ruqya. Finally, the article considers whether the practice of ruqya in Europe differs from the way it is practised in Muslim countries. Ruqya in Europe seems to include less physical violence, and it is implicitly used to counter Muslim assimilation and uphold orthodox Islamic values.
{"title":"How Possessing, Lovesick and Avenging Jinns are Exorcised in Contemporary Sweden","authors":"Michael Marlow","doi":"10.1163/22117954-bja10052","DOIUrl":"https://doi.org/10.1163/22117954-bja10052","url":null,"abstract":"\u0000 This article investigates the practice of ruqya (Islamic exorcism) in Europe. First, the basic presuppositions of ruqya – the clientele, the jinns, and why they might possess humans – are explained. This is followed by an in-depth example of how ruqya is currently conducted in Sweden and a general model outlining nine stages is suggested for analysing ruqya. Finally, the article considers whether the practice of ruqya in Europe differs from the way it is practised in Muslim countries. Ruqya in Europe seems to include less physical violence, and it is implicitly used to counter Muslim assimilation and uphold orthodox Islamic values.","PeriodicalId":37992,"journal":{"name":"Journal of Muslims in Europe","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-05-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43688426","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-05-06DOI: 10.1163/22117954-bja10059
Robert Cognee
{"title":"Remaking Muslim Lives: Everyday Islam in Postwar Bosnia and Herzegovina, written by David Henig","authors":"Robert Cognee","doi":"10.1163/22117954-bja10059","DOIUrl":"https://doi.org/10.1163/22117954-bja10059","url":null,"abstract":"","PeriodicalId":37992,"journal":{"name":"Journal of Muslims in Europe","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-05-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43349103","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-04-27DOI: 10.1163/22117954-bja10058
Aysun Yaşar
Religious majoritarianism was established in Turkey with the fall of the Ottoman Empire. The Diyanet became the new home for the Ottoman Sunni ulema and supported the implementation of Sunni majoritarianism by assimilating minorities, e.g. Alevis. With the AKP government in power in the last decades in Turkey, Turkish majoritarianism has come to the fore. Turkish majoritarianism consists of Sunni Islam along with Turkish cultural and political dimensions. Diyanet imams function as important transmitters of Turkish majoritarianism to the Muslim community. At the same time, imams in Germany are seen as mediators for German integration policies. German politicians set the framework for integration with the expression ‘majority society’ (Mehrheitsgesellschaft) in policies regarding Islam, although a concrete definition of this seems to be problematic. Elements of Christian religion and German culture are used as elements in the construction of a ‘majority society’.
{"title":"Diyanet Imams between Turkish Majoritarianism and German ‘Majority Society’","authors":"Aysun Yaşar","doi":"10.1163/22117954-bja10058","DOIUrl":"https://doi.org/10.1163/22117954-bja10058","url":null,"abstract":"\u0000Religious majoritarianism was established in Turkey with the fall of the Ottoman Empire. The Diyanet became the new home for the Ottoman Sunni ulema and supported the implementation of Sunni majoritarianism by assimilating minorities, e.g. Alevis. With the AKP government in power in the last decades in Turkey, Turkish majoritarianism has come to the fore. Turkish majoritarianism consists of Sunni Islam along with Turkish cultural and political dimensions. Diyanet imams function as important transmitters of Turkish majoritarianism to the Muslim community. At the same time, imams in Germany are seen as mediators for German integration policies. German politicians set the framework for integration with the expression ‘majority society’ (Mehrheitsgesellschaft) in policies regarding Islam, although a concrete definition of this seems to be problematic. Elements of Christian religion and German culture are used as elements in the construction of a ‘majority society’.","PeriodicalId":37992,"journal":{"name":"Journal of Muslims in Europe","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-04-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41706650","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-21DOI: 10.1163/22117954-bja10049
Signe Aarvik
This article investigates how beliefs and practices are legitimised among young (non- organised) Muslims in Norway. The findings confirm previous studies in showing how young Muslims in Europe often combine a discourse of submission to Islamic orthodoxy with a liberal vocabulary of autonomy and authenticity, although the tendency to divert from orthodoxy is more prevalent in this study. A variety of ways that young Muslims combine liberal and orthodox premises in their legitimisations are illustrated. The article argues that a high degree of engagement with pluralistic social contexts, including interreligious friendships, may challenge a previously dominant orthodox structure in the young Muslim’s outlook, partly because of the difficulty of maintaining an exclusivist stance that includes the possible damnation of non-Muslims. While this may lead to liberal discursive premises becoming dominant, examples are also given of how some young Muslims navigate an ambiguous position where both discursive structures are kept intact.
{"title":"Between Orthodoxy and Subjectivism","authors":"Signe Aarvik","doi":"10.1163/22117954-bja10049","DOIUrl":"https://doi.org/10.1163/22117954-bja10049","url":null,"abstract":"\u0000This article investigates how beliefs and practices are legitimised among young (non- organised) Muslims in Norway. The findings confirm previous studies in showing how young Muslims in Europe often combine a discourse of submission to Islamic orthodoxy with a liberal vocabulary of autonomy and authenticity, although the tendency to divert from orthodoxy is more prevalent in this study. A variety of ways that young Muslims combine liberal and orthodox premises in their legitimisations are illustrated. The article argues that a high degree of engagement with pluralistic social contexts, including interreligious friendships, may challenge a previously dominant orthodox structure in the young Muslim’s outlook, partly because of the difficulty of maintaining an exclusivist stance that includes the possible damnation of non-Muslims. While this may lead to liberal discursive premises becoming dominant, examples are also given of how some young Muslims navigate an ambiguous position where both discursive structures are kept intact.","PeriodicalId":37992,"journal":{"name":"Journal of Muslims in Europe","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-02-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42126202","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-18DOI: 10.1163/22117954-bja10047
Arshad Muradin
The article aims to provide an insight into how ‘ordinary’ Muslims look for workable solutions to family and marital disputes in line with their cultural and religious values. More specifically, it looks into the informal processes of reconciliation (sulh) with the assistance of imams of local mosques, primarily among Muslims with Moroccan roots in the Netherlands. Relevant questions that are addressed are: What types of disputes are settled within the (religious) community? Who are the authorities involved? How do they obtain, claim or create authority? Why do Muslim women and men choose these processes over formal litigation? What do they hope to gain from these processes? And what kind of solutions are offered to disputants?
{"title":"Religious Authority and Family Dispute Resolution among Moroccan Muslims in the Netherlands","authors":"Arshad Muradin","doi":"10.1163/22117954-bja10047","DOIUrl":"https://doi.org/10.1163/22117954-bja10047","url":null,"abstract":"\u0000The article aims to provide an insight into how ‘ordinary’ Muslims look for workable solutions to family and marital disputes in line with their cultural and religious values. More specifically, it looks into the informal processes of reconciliation (sulh) with the assistance of imams of local mosques, primarily among Muslims with Moroccan roots in the Netherlands. Relevant questions that are addressed are: What types of disputes are settled within the (religious) community? Who are the authorities involved? How do they obtain, claim or create authority? Why do Muslim women and men choose these processes over formal litigation? What do they hope to gain from these processes? And what kind of solutions are offered to disputants?","PeriodicalId":37992,"journal":{"name":"Journal of Muslims in Europe","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-02-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41387847","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-18DOI: 10.1163/22117954-bja10048
Dorieke Molenaar
In this article, I argue that Islamic authority is being made between online and offline environments used by young Muslims, between religious experts and ‘laymen’. Youngsters try to find their way and mosques try to direct and inform Muslims about and through online sources and strengthen their online presence. This article analyses four online discussions between young Dutch Muslims of Moroccan descent on the forum Marokko.nl. These discussions about Islamic ideologies, imams and mosques show how the participants try to convince each other of their points of view. I intend to contribute to the ongoing debates on the relationship between religion and cyberspace, and particularly on how the construct of religious authority is mediated and negotiated among youngsters by zooming into and analysing some excerpts from their online discussions.
{"title":"Who Should I Trust and Follow?","authors":"Dorieke Molenaar","doi":"10.1163/22117954-bja10048","DOIUrl":"https://doi.org/10.1163/22117954-bja10048","url":null,"abstract":"\u0000In this article, I argue that Islamic authority is being made between online and offline environments used by young Muslims, between religious experts and ‘laymen’. Youngsters try to find their way and mosques try to direct and inform Muslims about and through online sources and strengthen their online presence. This article analyses four online discussions between young Dutch Muslims of Moroccan descent on the forum Marokko.nl. These discussions about Islamic ideologies, imams and mosques show how the participants try to convince each other of their points of view. I intend to contribute to the ongoing debates on the relationship between religion and cyberspace, and particularly on how the construct of religious authority is mediated and negotiated among youngsters by zooming into and analysing some excerpts from their online discussions.","PeriodicalId":37992,"journal":{"name":"Journal of Muslims in Europe","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-02-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48151732","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-18DOI: 10.1163/22117954-bja10057
T. Sunier, L. Buskens
This special issue deals with Islamic authority-making among Muslims of migrant background in predominantly Western Europe. Religious authority is persuasive power in religious matters, regarding issues of knowledge and institutional competence, and of truth, authenticity, legitimacy, trust, and ethics. The seven articles in this special issue address some of the manifold ways in which Islamic authority comes about. They show that authority should not be reduced to the leadership or personal status of religious scholars and other religious professionals; it can also be attributed to bodies of knowledge, to institutions, to legal, ethical and material matters, and to events. Islamic authority is a crucial element in shaping Islamic landscapes in all their diversity.
{"title":"Authoritative Landscapes: The Making of Islamic Authority among Muslims in Europe: An Introduction","authors":"T. Sunier, L. Buskens","doi":"10.1163/22117954-bja10057","DOIUrl":"https://doi.org/10.1163/22117954-bja10057","url":null,"abstract":"\u0000This special issue deals with Islamic authority-making among Muslims of migrant background in predominantly Western Europe. Religious authority is persuasive power in religious matters, regarding issues of knowledge and institutional competence, and of truth, authenticity, legitimacy, trust, and ethics. The seven articles in this special issue address some of the manifold ways in which Islamic authority comes about. They show that authority should not be reduced to the leadership or personal status of religious scholars and other religious professionals; it can also be attributed to bodies of knowledge, to institutions, to legal, ethical and material matters, and to events. Islamic authority is a crucial element in shaping Islamic landscapes in all their diversity.","PeriodicalId":37992,"journal":{"name":"Journal of Muslims in Europe","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-02-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47560673","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-18DOI: 10.1163/22117954-bja10045
Ellen van de Bovenkamp
The dominance of social media has made religious authority temporary and fragmentised. Tariq Ramadan’s rise to fame in Morocco cannot be disconnected from the particular position he had in France as a controversial figure who spoke up for Muslims in many heated debates. Fieldwork in Morocco shows that the religious practices and points of view of fans of Tariq Ramadan bear similarities to those of youngsters in other countries. Although Islam is a shared interest, politics and postcoloniality play an important role in his popularity. The article demonstrates the importance of engagement with social, cultural and political issues as an indispensable constituent of authority, and argues that Moroccan fans of Ramadan are sensitive to the manner in which he criticises postcolonial power structures. The need to deconstruct neo-colonial structures and discourses is felt by French and Moroccan Muslims alike.
{"title":"Tariq Ramadan: A Voice for Decoloniality in France and in Morocco","authors":"Ellen van de Bovenkamp","doi":"10.1163/22117954-bja10045","DOIUrl":"https://doi.org/10.1163/22117954-bja10045","url":null,"abstract":"\u0000The dominance of social media has made religious authority temporary and fragmentised. Tariq Ramadan’s rise to fame in Morocco cannot be disconnected from the particular position he had in France as a controversial figure who spoke up for Muslims in many heated debates. Fieldwork in Morocco shows that the religious practices and points of view of fans of Tariq Ramadan bear similarities to those of youngsters in other countries. Although Islam is a shared interest, politics and postcoloniality play an important role in his popularity.\u0000The article demonstrates the importance of engagement with social, cultural and political issues as an indispensable constituent of authority, and argues that Moroccan fans of Ramadan are sensitive to the manner in which he criticises postcolonial power structures. The need to deconstruct neo-colonial structures and discourses is felt by French and Moroccan Muslims alike.","PeriodicalId":37992,"journal":{"name":"Journal of Muslims in Europe","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-02-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47073114","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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