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‘Tree Mountaineers’: Arboreal Materiality on the Fells in the Lakeland Guides of William Wordsworth and Harriet Martineau “树木登山者”:威廉·华兹华斯和哈里特·马蒂诺的《湖区指南》中丘陵上的树木物质化
Q1 Arts and Humanities Pub Date : 2022-10-02 DOI: 10.1080/14688417.2023.2217195
A. Burton
ABSTRACT This ascending line of enquiry will pay close attention to how, through their nineteenth-century Lakeland writings, William Wordsworth and Harriet Martineau attached meaning to the continued presence and perceived role of trees in the landscapes of the English Lake District. The authors wrote about the region when increased numbers of landowners were planting trees for aesthetic, agricultural, and financial purposes on their land, ranging from the villa garden to the fell-side plantation. In this context, this analysis will consider the authors’ perceptions of historical upland tree cover, their aesthetic evaluation of particular planted and self-seeded spaces, and how individual specimens are sites of natural and cultural convergence shaped by the ‘wildness’ of the fells. Focusing on literary Lakeland trees – as discussed by Wordsworth, Martineau, and their circle – this article illustrates an ecological and arbori-cultural understanding of the environment that shifts, in accordance with elevation, from the valley floor up to the mountain top.
这条上升的探究线将密切关注威廉·华兹华斯和哈里特·马蒂诺如何通过他们19世纪的湖区作品,赋予树木在英国湖区景观中的持续存在和感知作用以意义。作者描述了这个地区,当时越来越多的土地所有者出于审美、农业和经济目的在他们的土地上种植树木,从别墅花园到山麓种植园。在此背景下,本分析将考虑作者对历史高地树木覆盖的看法,他们对特定种植和自种空间的审美评价,以及个体标本是如何被丘陵的“野性”塑造成自然和文化融合的场所。这篇文章聚焦于文学上的湖区树木——正如华兹华斯、马蒂诺和他们的圈子所讨论的那样——阐述了一种生态和树木文化对环境的理解,这种环境随着海拔从谷底到山顶的变化而变化。
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引用次数: 0
Reclaiming Romanticism: Towards an Ecopoetics of Decolonization 重拾浪漫主义:走向非殖民化的生态诗学
Q1 Arts and Humanities Pub Date : 2022-08-03 DOI: 10.1080/14688417.2022.2106686
E. Mason
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引用次数: 7
The Grassling: A Geological Memoir 草地:一本地质回忆录
Q1 Arts and Humanities Pub Date : 2022-07-31 DOI: 10.1080/14688417.2022.2106684
Xiaoxiao Ma
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引用次数: 1
‘Irishness’ and the Equine Animal in Anne McCaffrey’s the Lady: A Novel 安妮·麦卡弗里的《女士:小说》中的“爱尔兰性”和马类动物
Q1 Arts and Humanities Pub Date : 2022-07-17 DOI: 10.1080/14688417.2022.2079545
Vanesa Roldán Romero
ABSTRACT National identities may be one of the most problematic aspects of Irish history, in part because they can hardly be detached from the symbolic instrumentalisation of more-than-human animals. In the case of ‘Irishness’, one of the animals most commonly chosen for such human purpose is the Irish horse. I contend that the horse as a symbol for the (re)negotiation of ‘Irishness’ might be spotted in Anne McCaffrey’s The Lady, set in the 1970 Ireland. Here, the author explores how the human protagonist, an Anglo-Irish girl, interacts with several equine animals and copes with the death of her first pony. The aim of this paper is, on the one hand, to find evidence of how horses and ponies are used to ease anxieties about hybrid identities related to humanness and Irishness, and, on the other hand, whether and to what extent the human protagonist’s accident with her pony character involves an ethical encounter with the nonhuman Other that helps her to resist anthropocentric uses of nonhuman animals.
民族认同可能是爱尔兰历史上最有问题的方面之一,部分原因是他们很难与非人类动物的象征性工具化分离。在“爱尔兰性”的例子中,爱尔兰马是最常用于人类目的的动物之一。我认为,马作为“爱尔兰性”(重新)谈判的象征,可以在安妮·麦卡弗里(Anne McCaffrey)以1970年爱尔兰为背景的《女士》(the Lady)中看到。在这里,作者探讨了人类主人公,一个盎格鲁-爱尔兰女孩,如何与几种马动物互动,以及如何应对她的第一只小马的死亡。本文的目的一方面是寻找证据,证明马和小马是如何被用来缓解与人性和爱尔兰性相关的混合身份的焦虑,另一方面,人类主人公与她的小马角色的意外是否以及在多大程度上涉及到与非人类他者的伦理遭遇,这有助于她抵制以人类为中心的非人类动物的使用。
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引用次数: 0
Climate and the Making of Worlds: Toward a Geohistorical Poetics 气候与世界的形成:走向地理历史诗学
Q1 Arts and Humanities Pub Date : 2022-07-09 DOI: 10.1080/14688417.2022.2096318
A. Johns‐Putra
This is a historicist study of Anthropocene poetics that is striking for its breadth (not just a century and a half of British blank-verse poetry from John Milton to Charlotte Smith, but a context that includes global economic and ecological systems of imperial expansion and climatic upheaval) and depth (a critical method that accounts for influences on composition and reception at once). Tobias Menely’s subject is what he calls ‘the climatological uncon-scious’ (35), the profound impact that meteorological and related physical phenomena have on the human condition, an impact that our myths of free will and self-volition, that our ideas of history as untouched by nature, have repressed; we pretend at ‘a social internality that can be conceptualised as independent of the Earth system’ (13). In advancing this, Menely is revising no less authoritative a critic than Fredric Jameson, finding that the hidden subject of historical metacommentary is not just the free market’s manipulations of human labour but the physical conditions that underwrite these. This
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引用次数: 5
Christian and Classical Directions in English Literary Walks of the Seventeenth Century 十七世纪英国文学的基督教和古典方向
Q1 Arts and Humanities Pub Date : 2022-07-03 DOI: 10.1080/14688417.2022.2114523
Glyn Pursglove
ABSTRACT The Seventeenth Century saw several changes in how writers represented walking. Like so much else in the culture of the period, this evolution was the product of a dialogue between earlier Christian and classical models, as the inherited metaphor of the pilgrimage was replaced, first by classical models of the country-house walk and then of urban walks full of satirical observation; there also emerged largely native forms, including nocturnal ‘rambles’ in search of sexual pleasure and a distinctive revival of the Christian tradition in the meditative and visionary ‘walks’ of Henry Vaughan and Thomas Traherne.
17世纪,作家对行走的描述发生了一些变化。就像那个时期的其他文化一样,这种演变是早期基督教和古典模式对话的产物,因为朝圣的继承隐喻被取代了,首先是乡村别墅漫步的古典模式然后是充满讽刺观察的城市漫步;也出现了大量的本土形式,包括寻找性快感的夜间“漫步”,以及亨利·沃恩和托马斯·特拉赫恩在沉思和幻想中“散步”的基督教传统的独特复兴。
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引用次数: 0
Being Ambulant with Corona Walker 和科罗娜·沃克一起走动
Q1 Arts and Humanities Pub Date : 2022-07-03 DOI: 10.1080/14688417.2022.2114520
Barbara Lounder
ABSTRACT Corona Walker lived and died in Dartmouth, Nova Scotia at the end of the 19th century. Her headstone records that she died on 11 January 1889, at the age of 18 years, coincidentally less than a year before the Russian Influenza pandemic. There is no memoir, diary, obituary or other first-hand account to be found for her. Walking and writing in the neighbourhoods of her resting place is a method of simultaneously imagining the past and bringing Corona into the present. In this speculative biography, the imagined female protagonist assembles, disassemblesand reassembles as she moves through the city. This work of research creation is situated within spatial, walking-based visual arts practices and is grounded in multisensory experiences of sites, weathers and bodies. The compassionate imagining of Corona Walker affords glimpses of a future to be realised in the aftermath of tragedy.
19世纪末,科罗娜·沃克(Corona Walker)在加拿大新斯科舍省达特茅斯(Dartmouth)生活并去世。她的墓碑上写着她死于1889年1月11日,年仅18岁,巧合的是,不到一年后俄罗斯流感大流行。没有找到她的回忆录、日记、讣告或其他第一手资料。在她休息的地方附近散步和写作是一种同时想象过去并将Corona带入现在的方法。在这部推测性的传记中,想象中的女主人公在城市中穿行时,组装、拆卸和重新组装。这项研究创作工作位于空间,以步行为基础的视觉艺术实践中,并以场地,天气和身体的多感官体验为基础。科罗娜·沃克富有同情心的想象让我们瞥见了悲剧发生后的未来。
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引用次数: 0
She Walked to Sculpt, Interlope, Wrap, Lick & Squeeze Into Space 她走路去雕刻、穿插、包裹、舔和挤进空间
Q1 Arts and Humanities Pub Date : 2022-07-03 DOI: 10.1080/14688417.2022.2114521
Claire Hind, Clare Qualmann
ABSTRACT This collaboration of images and words began as an online exchange during the UK’s third lockdown period in early 2021, responding directly to the ‘New Poetics of Space’ conference . At home Hind and Qualmann pondered on a heap of words that related to the places they intended to walk as soon as the stay-at-home restrictions lifted. The words: erosion, desire, planning, plotting, fear, cold, intention, discomfort, conjuring, and sensation were prompts to think creatively and imaginatively about the sites planned for performance, as a provocation on bodies, language, and the place of women in the natural and urban environment.
这种图像和文字的合作始于2021年初英国第三次封锁期间的一次在线交流,直接回应了“新诗学空间”会议。在家里,欣德和奎尔曼琢磨着一大堆与待在家里的限制解除后他们打算去的地方有关的词。这些词:侵蚀、欲望、计划、阴谋、恐惧、寒冷、意图、不适、召唤和感觉,促使人们创造性地和富有想象力地思考计划表演的场所,作为对身体、语言和女性在自然和城市环境中的地位的挑衅。
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引用次数: 0
Meaningful Encounters? Egon Erwin Kisch’s ‘Prague Forays’ and Our Post-COVID World
Q1 Arts and Humanities Pub Date : 2022-07-03 DOI: 10.1080/14688417.2022.2127067
Chad Bryant
ABSTRACT In 1910, Egon Erwin Kisch published the first instalment of his ‘Prague Forays’ column for Bohemia, the city’s pre-eminent German-language newspaper. The column, which ran for more than a year, launched the young writer’s literary career. This essay argues that Kisch’s ‘Prague Forays’ feuilletons, which walked his middle-class readers to down-and-out places throughout the city, can inspire us to think differently about urban encounters then and now. It probes the meanings that Kisch, a German-speaking Jew who inhabited an increasingly ‘Czech’ city, derived from his forays. It also confronts his feuilletons’ more problematic aspects, asking to what extent Kisch’s encounters with difference were ‘meaningful’, defined by humanist geographer Gill Valentine as contact that changes values and engenders a greater respect for others. How can we know if an encounter has been ‘meaningful’, and can such encounters be ‘meaningful’ for everyone involved?
1910年,埃贡·欧文·基施在布拉格著名的德语报纸《波希米亚报》上发表了他的第一期“布拉格之旅”专栏。这个专栏持续了一年多,开启了这位年轻作家的文学生涯。这篇文章认为,基施的《布拉格之旅》(Prague Forays)让他的中产阶级读者走遍了整个城市的贫民区,可以启发我们以不同的方式思考当时和现在的城市遭遇。它探讨了基施,一个说德语的犹太人,居住在一个越来越“捷克”的城市,从他的突袭中得到的意义。它也面对了他的小说中更有问题的方面,询问基施与差异的接触在多大程度上是“有意义的”,人文主义地理学家吉尔·瓦伦丁(Gill Valentine)将其定义为改变价值观并产生对他人更大尊重的接触。我们如何知道一次相遇是否“有意义”,以及这种相遇对所有参与者来说是否“有意义”?
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引用次数: 1
Placestory/Storyplace: A Gristly Category for a New Poetics of Space 地点故事/故事地点:一种新的空间诗学的恐怖范畴
Q1 Arts and Humanities Pub Date : 2022-07-03 DOI: 10.1080/14688417.2022.2114518
H. Billinghurst, Phil Smith
ABSTRACT In this article, we make an argument for addressing place-based narratives as ‘tissues of meaning’ rather than as discrete linearities. We look at how this allows us to skirt certain hierarchies of value in order to address narratives inclusively; tracing their continuity and morphology across literary novels, folklore records, information boards, church pamphlets and village names. Drawing examples from Crab & Bee projects including ‘Plymouth Labyrinth’ (2018–9) and ‘The Pattern’ (2020), we draw analogies between the role of sheets of fascia (gristle, jelly, fat, connective tissue, cartilage) in the human body – as a means of disrupting the assumed linearity (one step after another) of walking – and the idea of a narrative-fascia that stretches across different fields of literary production rather than a linear storyline. In conclusion, we argue for a radical inseparability of text and space and write of the need to read them both through the whole body.
在本文中,我们提出了将基于地点的叙事作为“意义组织”而不是离散线性的论点。我们着眼于这如何让我们能够避开某些价值等级,从而更包容地处理叙述;通过文学小说、民间传说记录、信息板、教堂小册子和村庄名称追踪它们的连续性和形态。从螃蟹和蜜蜂的项目中,包括“普利茅斯迷宫”(2018-9)和“模式”(2020)中,我们将筋膜(软骨、果冻、脂肪、结缔组织、软骨)在人体中的作用与叙事筋膜的概念进行了类比——作为一种破坏假定的线性(一步接一步)行走的手段——以及跨越不同文学创作领域而不是线性故事情节的叙事筋膜的想法。总之,我们主张文本和空间的根本不可分割性,并认为需要通过整个身体来阅读它们。
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