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Loss and Lived Memory at the Moore’s Ford Lynching Reenactment 摩尔福特私刑再现中的失落与活的记忆
Q1 Arts and Humanities Pub Date : 2017-05-01 DOI: 10.1080/15362426.2017.1325411
Megan Eatman
ABSTRACT Each year, members of the Moore’s Ford Movement conduct a memorial rally for and reenactment of a lynching that took place in 1946 near Monroe, Georgia. While a lynching memorial that includes a reenactment may sound suspect, particularly because lynching reenactments play a role in white supremacist activities, the Moore’s Ford Memorial’s unusual form offers affordances that other lynching memorials do not. This article argues that the memorial’s simultaneous attachment to and critique of necessarily inadequate traces of the past raise questions about what it means to remember violence in situ. Most lynching memorial rhetoric revolves around the narrow archive of lynching photographs produced, for the most part, by lynchers themselves. Through its combination of archival and lived memory, the Moore’s Ford Memorial both tells a broader story and draws attention to the archive’s inability to capture all that was lost. In dwelling in the gap between past and present, the memorial creates a generative space for community action.
摘要每年,摩尔福特运动的成员都会为1946年发生在乔治亚州门罗附近的私刑举行纪念集会,并重演这一幕。虽然包括重演的私刑纪念碑听起来可能令人怀疑,特别是因为私刑重演在白人至上主义活动中发挥了作用,但摩尔福特纪念碑不同寻常的形式提供了其他私刑纪念碑所没有的启示。这篇文章认为,纪念馆同时对过去必然不充分的痕迹进行了依恋和批判,这引发了人们对现场记忆暴力意味着什么的质疑。大多数私刑纪念言论都围绕着私刑者自己制作的私刑照片的狭窄档案展开。通过将档案和生活记忆相结合,摩尔福特纪念馆告诉了一个更广泛的故事,并引起了人们对档案馆无法捕捉所有损失的关注。在过去和现在之间的空隙中居住,纪念馆为社区行动创造了一个生成空间。
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引用次数: 1
Socrates Ex Situ 苏格拉底迁地
Q1 Arts and Humanities Pub Date : 2017-05-01 DOI: 10.1080/15362426.2017.1327278
Michele Kennerly
ABSTRACT Socrates is an oddity. This past decade has seen both his radical contextualization through archeological efforts to locate him in the public spaces of his native Athens and his radical decontextualization through studies of his reception in later times and places. What unifies those seemingly divergent investigations of Socrates is a fascination with discovering and discerning where Socrates belongs. Socrates’ own contemporaries called him “atopos” (odd, literally, out-of-place), and our contemporary attempts to locate him seem to oppose this displacement, on the one hand, and capitalize upon it, on the other. By seeking Socrates in his own time and place, we may come to understand better how his very movements marked him as out of step with Athenian norms and how such a demarcation affects how we map rhetoric’s borders during that formative time. By seeking Socrates in other times and places, we learn that Socrates himself is a rhetorical topos returned to again and again by people who find or think themselves similarly marked as odd, inappropriate, unbelonging, or out of place. This location work matters for Rhetoric because Socrates is such an atopic (odd) figure in our history.
苏格拉底是个怪人。在过去的十年里,他通过考古努力将他定位在家乡雅典的公共空间中,并通过研究他在后来的时代和地方的接受情况,彻底地去文本化。将这些看似不同的苏格拉底调查结合在一起的是对发现和辨别苏格拉底归属的着迷。苏格拉底自己的同时代人称他为“atopos”(奇怪,从字面上讲,不合时宜),而我们当代人试图定位他,一方面似乎反对这种位移,另一方面又利用了这种位移。通过在苏格拉底自己的时间和地点寻找苏格拉底,我们可能会更好地理解他的运动是如何将他标记为与雅典规范脱节的,以及这种划分是如何影响我们在形成时期绘制修辞边界的。通过在其他时间和地点寻找苏格拉底,我们了解到苏格拉底本人是一个修辞拓扑,由那些发现或认为自己同样被标记为奇怪、不恰当、不得体或不合时宜的人一次又一次地回归。这部定位作品对修辞学很重要,因为苏格拉底在我们的历史上是一个如此奇特的人物。
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引用次数: 5
Remembering Emmett Till: Reflections on Geography, Race, and Memory 缅怀埃米特·蒂尔:关于地理、种族和记忆的思考
Q1 Arts and Humanities Pub Date : 2017-05-01 DOI: 10.1080/15362426.2017.1325414
Dave Tell
ABSTRACT This essay uses the commemoration of Emmett Till in the Mississippi Delta to explore the connections among race, geography, and memory. I provide four examples of how race and memory have conspired to fundamentally alter the geography of the Delta. I suggest that these four examples challenge the historic articulation of memory and site. While site is traditionally figured as a stable ground for commemorative work, I suggest that practices of commemoration can transform sites of memory. I conclude by previewing a collaborative, digital, public humanities initiative called the Emmett Till Memory Project. The project seeks to commemorate Till’s murder even as it alters the meaning and practice of commemoration.
摘要本文通过在密西西比三角洲纪念埃米特·蒂尔来探讨种族、地理和记忆之间的联系。我举了四个例子,说明种族和记忆是如何从根本上改变三角洲的地理位置的。我认为这四个例子对记忆和遗址的历史表达提出了挑战。虽然遗址传统上被认为是纪念工作的稳定场所,但我认为纪念活动可以改变记忆遗址。最后,我预览了一项名为埃米特·蒂尔记忆项目的合作、数字、公共人文倡议。该项目试图纪念蒂尔的谋杀,尽管它改变了纪念的意义和做法。
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引用次数: 7
Reading Augustan Rome: Materiality as Rhetoric In Situ 阅读奥古斯都罗马:物质性作为修辞在现场
Q1 Arts and Humanities Pub Date : 2017-05-01 DOI: 10.1080/15362426.2017.1326325
Diane Favro
ABSTRACT The first emperor of Rome, Augustus, exploited architecture to convey his sophisticated propaganda. He famously boasted to have found Rome a city of brick, and left it a city of marble. This claim has been considered an apt metaphor for the establishment of an imperial state, though the quantitative, physical veracity of the boast has never been fully interrogated. A team from UCLA mapped and modeled the marble projects added to Rome in the decades of Augustan power, using rule-based procedural modeling to generate numerous 3D, interactive, geo-temporal simulations of the entire cityscape with each marble intervention placed in situ topographically and chronologically. Broad, pan-urban views of the city’s evolution revealed that Augustan marble projects were neither overwhelming in number nor readily visible. Examination of the urban experience over time and space, however, revealed that marble construction had a constant and pervasive impact. Daily urban residents found their movements blocked by marble transports and their senses bombarded by the noisy, dusty work at construction sites. Thus, it was not the rhetoric conveyed by architecture that justified Augustus’ claim, but the rhetoric of the building act that spoke loudly and persuasively in situ.
摘要罗马第一位皇帝奥古斯都利用建筑来传达他复杂的宣传。著名的是,他吹嘘自己发现罗马是一座砖砌的城市,却留下了一座大理石城市。这一说法被认为是建立帝国国家的恰当比喻,尽管这种吹嘘在数量和物理上的真实性从未受到充分质疑。加州大学洛杉矶分校的一个团队绘制并建模了奥古斯塔王朝几十年来添加到罗马的大理石项目,使用基于规则的程序建模生成了整个城市景观的大量3D、交互式地理-时间模拟,每个大理石干预都按地形和时间顺序放置在原地。从城市演变的泛城市视角来看,奥古斯塔大理石项目的数量既不多,也不显眼。然而,随着时间和空间的推移,对城市经验的研究表明,大理石建筑具有持续而普遍的影响。日常的城市居民发现他们的行动被大理石运输工具挡住了,他们的感官被建筑工地上嘈杂、尘土飞扬的工作轰炸了。因此,不是建筑所传达的修辞为奥古斯都的主张辩护,而是《建筑法》的修辞在现场大声而令人信服。
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引用次数: 2
Early Christian Rhetoric(s) In Situ 早期基督教原地修辞
Q1 Arts and Humanities Pub Date : 2017-05-01 DOI: 10.1080/15362426.2017.1325412
Cory Geraths
ABSTRACT In the nineteenth and twentieth centuries, an unprecedented number of Gnostic manuscripts were unearthed at sites across Egypt. Discovered on the Cairo antiquities market, in ancient trash heaps, and in buried jars, these papyri have radically refigured the landscape of early Christian history. Rhetoric, however, has overlooked the Gnostics. Long denigrated as heretical, Gnostic texts invite historians of rhetoric to (re)consider the role of gender in the early Church, the interplay between gnōsis and contemporary rhetorical concepts, and the
development of early Christian rhetorical practice(s) within diverse historical contexts, including the Second Sophistic. In response to recent calls for rhetorical archaeology, this essay returns to Cairo, Oxyrhynchus, and Nag Hammadi. These three locations refigure early Christian rhetoric(s) in situ.
摘要在十九世纪和二十世纪,埃及各地出土了数量空前的诺斯替手稿。这些纸莎草纸在开罗古董市场、古代垃圾堆和埋藏的罐子中被发现,从根本上重塑了早期基督教历史的面貌。然而,修辞学忽视了诺斯替主义。长期被诋毁为异端的诺斯替派文本邀请修辞学历史学家(重新)考虑性别在早期教会中的作用,gnōsis和当代修辞概念之间的相互作用,以及
早期基督教修辞实践在不同历史背景下的发展,包括第二复杂派。为了回应最近对修辞考古学的呼吁,本文回到开罗、Oxyrhynchus和Nag Hammadi。这三个位置在原地重新塑造了早期的基督教修辞。
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引用次数: 0
Note from the Editor 编者注
Q1 Arts and Humanities Pub Date : 2017-01-02 DOI: 10.1080/15362426.2017.1272352
Arthur E. Walzer
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引用次数: 0
In the Archives of Composition: Writing and Rhetoric in High Schools and Normal Schools by Lori Ostergaard & Henrietta Rix Wood 《作文档案:高中和师范学校的写作与修辞》作者:Lori Ostergaard和Henrietta Rix Wood
Q1 Arts and Humanities Pub Date : 2017-01-02 DOI: 10.1080/15362426.2017.1272353
Zornitsa D. Keremidchieva
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引用次数: 0
Jeannette Rankin’s Democratic Errand to Washington 珍妮特·兰金对华盛顿的民主党错误
Q1 Arts and Humanities Pub Date : 2017-01-01 DOI: 10.1080/15362426.2017.1272351
Paul Stob
ABSTRACT In this essay, I argue that Jeannette Rankin’s 1917 address at Carnegie Hall recast a religious rhetorical form—the Puritan errand—for the democratic needs of the early twentieth century. Rankin’s “democratic errand” positioned the American West as a place that nurtured the truths of democracy and could help purge the nation of its political sins.
摘要在这篇文章中,我认为兰金1917年在卡内基音乐厅的演讲重新塑造了一种宗教修辞形式——清教徒的使命——以满足20世纪初的民主需求。兰金的“民主使命”将美国西部定位为一个培育民主真理的地方,并有助于清除国家的政治罪恶。
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引用次数: 0
Jeannette Rankin, “Democracy and Government,” Carnegie Hall, New York, 2 March 1917 珍妮特·兰金,“民主与政府”,卡内基音乐厅,纽约,1917年3月2日
Q1 Arts and Humanities Pub Date : 2017-01-01 DOI: 10.1080/15362426.2017.1272347
Tiffany Lewis
[1] Perhaps some of you came here tonight hoping to learn something of the state that would send a woman to Congress; you may have the impression that there is something rather unusual about a stat...
[1] 也许你们中的一些人今晚来到这里,希望了解这个州的一些情况,让一位女性进入国会;你可能会觉得一个统计数据有点不寻常。。。
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引用次数: 0
Performing Prudence: Barack Obama’s Defense of NSA Surveillance Programs 谨慎行事:巴拉克·奥巴马对国家安全局监控项目的辩护
Q1 Arts and Humanities Pub Date : 2017-01-01 DOI: 10.1080/15362426.2016.1271752
S. Trifonov
ABSTRACT With this essay, I present an argument about the performative and perceptual nature of prudence. I support my argument through a case study in which I examine Barack Obama’s response to Edward Snowden’s unauthorized disclosures about NSA surveillance programs as a way to observe prudence in practice. In my analysis, I identify three ways in which Obama performed prudence. First, he established his image as a prudent and informed leader. Second, he established surveillance as a prudent and historically effective practice ensuring national security. Third, he established the contemporary policy of surveillance as a prudent and deliberate choice reached through discussion and participation by all citizens.
摘要在这篇文章中,我提出了一个关于谨慎的表演性和感性的论点。我通过一个案例研究来支持我的论点,在这个案例研究中,我考察了巴拉克·奥巴马对爱德华·斯诺登未经授权披露美国国家安全局监控项目的回应,以此来观察实践中的谨慎性。在我的分析中,我确定了奥巴马谨慎行事的三种方式。首先,他树立了一个谨慎、见多识广的领导人形象。其次,他将监视确立为确保国家安全的一种谨慎和历史有效的做法。第三,他将当代的监视政策确立为一种谨慎和深思熟虑的选择,这种选择是通过全体公民的讨论和参与达成的。
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引用次数: 2
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Advances in the History of Rhetoric
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