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Monsters in society: Alterity, transgression, and the use of the past in Medieval Iceland [Book Review] 社会中的怪物:中世纪冰岛的另类、越轨和对过去的利用[书评]
IF 0.1 Q4 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.35253/jaema.2020.1.17
Roderick McDonald
Review(s) of: Monsters in Society: Alterity, Transgression, and the Use of the Past in Medieval Iceland, by Merkelbach, Rebecca, The Northern Medieval World (Kalamazoo: Medieval Institute Publications/Berlin: de Gruyter, 2019) hardback, 253 pages, RRP euro86.95; ISBN: 9781501518362.
书评:《社会中的怪物:中世纪冰岛的改变、越轨和过去的使用》,梅克尔巴赫、丽贝卡著,《中世纪北部世界》(卡拉马祖:中世纪研究所出版社/柏林:德格鲁伊特出版社,2019)精装本,253页,RRP 86.95欧元;ISBN: 9781501518362。
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引用次数: 0
The Christianisation of the Saxons 撒克逊人的基督教化
IF 0.1 Q4 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.35253/jaema.2020.1.4
Roman Michałowski
Taking Christianisation as the process by which an entire society can be said to have become Christian, this article examines that phenomenon in ninth-century Saxony. The conversion of Saxony was unwelcome and imposed often by force, especially during the time of Charlemagne. This process of Christianisation is considered through two texts: 'Translato sancti Alexandrii and Translatio sancti Liborii'. The isolationism of the Saxons and the divine triumph over that position through Charlemagne are emphasised in these later accounts of the translation of the remains of saints Alexander and Liborius, whose bodies and the miracles associated with them helped reverse the reintroduction of paganism. At the same time, political necessity had seen the Saxons being granted the right to return to their old way of life in support of the Carolingian rulers. In the end, being Christian was portrayed as the best way to be Saxon and the process of Christianisation hastened.
本文将基督教化视为整个社会成为基督徒的过程,考察了9世纪萨克森的这一现象。萨克森的皈依是不受欢迎的,通常是通过武力强制的,特别是在查理曼时期。这一基督教化的过程是通过两个文本来考虑的:“Alexandrii翻译和Liborii翻译”。撒克逊人的孤立主义和查理曼大帝对这种地位的神圣胜利,在后来对圣徒亚历山大和利波留斯遗体的翻译中得到了强调,他们的身体和与他们相关的奇迹帮助逆转了异教的重新引入。与此同时,政治上的需要使得撒克逊人被允许回到他们原来的生活方式来支持加洛林王朝的统治者。最后,成为基督徒被描绘成撒克逊人最好的方式,基督教化的进程加快了。
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引用次数: 0
The pace of the early Christianisation of the Piast lands 皮亚斯特地区早期基督教化的速度
IF 0.1 Q4 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.35253/jaema.2020.1.6
Przemysław Urbańczyk
The traditional idea that the conversion of Mieszko I in 966 marked the conversion to Christianity of all of what we may consider to be Poland and its establishment as a nation is questioned in this paper. An examination of the archaeological record providess evidence of Christianity in the area before 966, which suggests that the date of 966 was selected to give some definitive support for the idea of Poland becoming civilised. It also does not provide much evidence of a massive programme of Christianisation under Mieszko I or his son and successor, Boleslaw the Brave. Full Christianisation had to wait until the thirteenth century.
传统观点认为966年梅什科一世的皈依标志着整个波兰的皈依基督教以及波兰作为一个国家的建立,这一观点在本文中受到了质疑。对考古记录的研究提供了966年之前该地区存在基督教的证据,这表明选择966年的日期是为了给波兰变得文明的观点提供一些明确的支持。它也没有提供太多证据证明在梅什科一世或他的儿子和继任者勇敢的博尔斯拉夫(Boleslaw the Brave)统治下有大规模的基督教化计划。完全的基督教化要等到13世纪。
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引用次数: 0
The making of the Medieval Middle East: Religion, society, and simple believers [Book Review] 中世纪中东的形成:宗教、社会和简单的信徒[书评]
IF 0.1 Q4 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.35253/jaema.2020.1.22
Gillian Spalding-Stracey
Review(s) of: The Making of the Medieval Middle East: Religion, Society, and Simple Believers, by Tannous, Jack, (Princeton: Princeton University Press, 2018) hardcover, xiv + 647 pages, 4 b and w illustrations, RRP USD 39.95; ISBN: 9780691179094.
《中世纪中东的形成:宗教、社会和简单的信徒》,杰克·坦努斯著,(普林斯顿:普林斯顿大学出版社,2018)精装版,14 + 647页,4幅插图,建议零售价39.95美元;ISBN: 9780691179094。
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引用次数: 0
The Christianisation of Scandinavia 斯堪的纳维亚半岛的基督教化
IF 0.1 Q4 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.35253/jaema.2020.1.5
J. Morawiec
This paper looks at the impact of economic and social factors of contact with other peoples through trade and migration in the Christianisation of Scandinavia. It is argued that this was a slow process that operated on a number of different levels. The Carolingians and Ottonians supported one Scandinavian ruler against another, with baptism a condition of that support. Other evidence that can be found from runestones and skalds indicates that Christianisation was gaining ground by the eleventh century, although these sources of evidence are not without their own interpretive complications.
本文着眼于斯堪的纳维亚半岛基督教化过程中通过贸易和移民与其他民族接触的经济和社会因素的影响。有人认为,这是一个缓慢的过程,在许多不同的层面上运作。加洛林王朝和奥斯曼王朝支持一个斯堪的纳维亚统治者对抗另一个,而洗礼是支持的条件。从符文石和石板中发现的其他证据表明,基督教在11世纪取得了进展,尽管这些证据的来源并非没有自己的解释复杂性。
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引用次数: 0
The baptism of Poland in historiography and the historical consciousness of the poles in the nineteenth and twentieth centuries 波兰在史学上的洗礼以及十九和二十世纪波兰人的历史意识
IF 0.1 Q4 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.35253/jaema.2020.1.8
Marek Cetwiński
Polish national identity has long been caught up with questions of Christianity and Catholicism, with some scholars in the nineteenth and twentieth centuries arguing that a turn to Christianity in the tenth century was a turn away from a more glorious non- Christian identity and that ties with Catholicism rather than Orthodoxy was a betrayal of a Slavic heritage. The question of whether Catholicism has helped or hindered Poland is much debated and Polish history is read through the lens of this controversy, which itself is a product of Polish history in the nineteenth and twentieth centuries, that has tended to downplay the significance of religion in political and social life and sought to understand Polish relationships with Germans and Russians. Appreciating this means that the question about when Poland became Christian admits of no straightforward answer.
波兰的民族认同长期以来一直与基督教和天主教的问题纠缠在一起,19世纪和20世纪的一些学者认为,在10世纪转向基督教是对更光荣的非基督教身份的背离,与天主教而不是东正教的联系是对斯拉夫遗产的背叛。天主教是帮助了波兰还是阻碍了波兰,这个问题备受争议,波兰历史是通过这个争议的镜头来解读的,这个争议本身就是十九世纪和二十世纪波兰历史的产物,它倾向于淡化宗教在政治和社会生活中的重要性,并试图理解波兰与德国和俄罗斯的关系。认识到这一点,就意味着波兰何时成为基督徒的问题没有直截了当的答案。
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引用次数: 0
The medieval cultures of the Irish sea and the North Sea: Manannan and his neighbors [Book Review] 爱尔兰海和北海的中世纪文化:马南南及其邻居[书评]
IF 0.1 Q4 Arts and Humanities Pub Date : 2019-11-01 DOI: 10.35253/jaema.2019.1.15
J. Kennedy
Review(s) of: The medieval cultures of the Irish sea and the North Sea: Manannan and his neighbors, by MacQuarrie, Charles W., and Nagy, Joseph Falaky Nagy (eds), (Amsterdam: Amsterdam University Press, 2019) hardcover, 212 pages, 1 map, 4 figures, RRP euro99; ISBN 9789462989399.
评论:《爱尔兰海和北海的中世纪文化:马纳南和他的邻居》,作者:MacQuarrie,Charles W.和Nagy,Joseph Falaky Nagy(编辑),(阿姆斯特丹:阿姆斯特丹大学出版社,2019)精装本,212页,1张地图,4张图,RRP euro99;是9789462989399。
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引用次数: 0
Historia Brittonum and 'Saxon Annals': A case for convergence in the historiography of post-roman Britain 《布里顿历史》和《撒克逊编年史》:后罗马时代英国史学趋同的案例
IF 0.1 Q4 Arts and Humanities Pub Date : 2019-11-01 DOI: 10.35253/jaema.2019.1.1
P. Edwin
Analysis here of chapter 66 of 'Historia Brittonum' suggests that its chronology diverges less from that of Bede and 'Anglo-Saxon Chronicle' than previously believed. The author's own testimony demonstrates that he misunderstood the significance of Roman consuls. His belief that consuls, and not emperors, ruled Rome after 388 led him to delete twentyfour years from the reign of Valentinian III. This in turn shifted every date in chapter 66 back some two decades. But when this single error is corrected, 'Historia Brittonum's' chronology becomes much more consistent with that of other works of early Insular historiography. Most significant, this apparent convergence mandates a comprehensive re-examination of all the early written sources for post-Roman British history.
这里对《布里顿历史》第66章的分析表明,它的年表与比德和《盎格鲁-撒克逊编年史》的差异比之前认为的要小。作者自己的证词表明,他误解了罗马执政官的重要性。他相信388年后统治罗马的是执政官,而不是皇帝,这使他把瓦伦蒂尼安三世的统治时间减去了24年。这反过来又把第66章中的每一个日期往后推了大约20年。但当这个错误被纠正后,《布里顿历史》的年表与其他早期岛屿史学著作的年表变得更加一致。最重要的是,这种明显的趋同要求对后罗马时代英国历史的所有早期书面资料进行全面的重新审查。
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引用次数: 0
Burial, landscape and identity in Early Medieval Wessex [Book Review] 中世纪早期威塞克斯的埋葬、景观和身份[书评]
IF 0.1 Q4 Arts and Humanities Pub Date : 2019-11-01 DOI: 10.35253/jaema.2019.1.14
Sam Leggett
Review(s) of: Burial, landscape and identity in Early Medieval Wessex, by Mees, Kate, (Woodbridge: Boydell, 2019) hardcover, 324 pages, RRP 60 pounds; ISBN 9781783274178.
评论:《中世纪早期威塞克斯的埋葬、景观和身份》,Mees,Kate著(Woodbridge:Boydell,2019)精装本,324页,零售价60英镑;为9781783274178英镑。
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引用次数: 0
Illuminated manuscripts and incucabula in Cambridge: A catalogue of western book illumination in the Fitzwilliam museum and the Cambridge colleges, part five: Illuminated incunabula, volume one: Books printed in Italy [Book Review] 剑桥的彩绘手稿和古铜像:菲茨威廉博物馆和剑桥学院的西方书籍彩绘目录,第五部分:彩绘古铜像,第一卷:意大利印刷的书籍
IF 0.1 Q4 Arts and Humanities Pub Date : 2019-11-01 DOI: 10.35253/jaema.2019.1.6
P. Nash
Review(s) of: Illuminated manuscripts and incucabula in Cambridge: A catalogue of western book illumination in the Fitzwilliam museum and the Cambridge colleges, part five: Illuminated incunabula, volume one: Books printed in Italy, by Andriolo, Azzura Elena and Reynolds, Suzanne, (London and Turnhout: Harvey Miller, 2017) hardcover, 288 pages, RRP 149 pounds/Euro175; ISBN: 9781909400856.
回顾:剑桥的彩绘手稿和灯饰:菲茨威廉博物馆和剑桥学院的西方书籍照明目录,第五部分:彩绘灯饰,第一卷:意大利印刷的书籍,由Andriolo, Azzura Elena和Reynolds, Suzanne,(伦敦和Turnhout: Harvey Miller, 2017)精装,288页,RRP 149英镑/ 175欧元;ISBN: 9781909400856。
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引用次数: 0
期刊
Journal of the Australian Early Medieval Association
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