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Grappling Toward Emotional Engagement: Discussion of Andrew Eig’s “Self-Defeating Aggression and the Need for Rough-and-Tumble Play in an Adult Psychoanalysis” 对情感投入的努力:安德鲁·艾格《自我挫败的攻击和成人精神分析中对打闹游戏的需求》的讨论
Q4 Psychology Pub Date : 2022-08-25 DOI: 10.1080/1551806X.2022.2097511
Heather Ferguson
Andrew Eig’s “Self-Defeating Aggression and the Need for Rough-and-Tumble Play in an Adult Psychoanalysis” brings to life therapeutic action in the noninterpretive, playful register. In this discussion, I highlight Eig’s creative use of self in dialogue, which serves to downregulate his patient’s protective defensives and overwhelming affect states, while also acknowledging the potential dangers in playful engagement, particularly around race, class, gender, and histories of disenfranchisement. In a spontaneous, embodied moment, Eig engages in movement before a session and accesses a reverie from his wrestling days, creatively discovering an imaginative and empathic link to his patient and their mutual desire for emotional contact. In doing so, he models a sensibility that invites the reader to consider their own personal idioms in adult treatment.
Andrew Eig的《成年人心理分析中的自我挫败攻击和对粗暴和翻滚游戏的需求》以非侵入性的、好玩的方式将治疗行动带到了生活中。在这次讨论中,我强调了Eig在对话中创造性地使用自我,这有助于降低患者的保护性防御和压倒性的情感状态,同时也承认了参与游戏的潜在危险,特别是在种族、阶级、性别和被剥夺选举权的历史方面。在一个自发的、具体化的时刻,Eig在训练前进行了运动,并进入了摔跤时代的遐想,创造性地发现了与他的病人以及他们对情感接触的共同渴望之间富有想象力和同理心的联系。在这样做的过程中,他塑造了一种情感,邀请读者在成人治疗中考虑自己的个人习惯用法。
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引用次数: 0
Emerging: A Review of Vitalization in Psychoanalysis: Perspectives on Being and Becoming, Edited by Amy Schwartz Cooney and Rachel Sopher 《新兴:精神分析中的活力回顾:存在与发展的视角》,艾米·施瓦茨·库尼和雷切尔·索菲亚主编
Q4 Psychology Pub Date : 2022-08-25 DOI: 10.1080/1551806X.2022.2097531
Sarah Mendelsohn
What does it mean to feel like a hole—to be a hole? This evocative metaphor could represent the ruin of existence that once was, or could refer to something that has never been. Is it a state to be defined, filled, or surrendered to? In the past few decades, the accent in contemporary psychoanalytic thinking about therapeutic action has shifted (though not exclusively) from accurately interpreting the truth of what was, to participating in the experience of what is, and what could be. Assaying this ontological trend, Ogden (2019) identifies a shift in a focus from the interpretation of dreams (Freud) to the experience of dreaming (Bion) and from interpreting the meaning of play (Klein) to playing (Winnicott). It is in this very spirit that, Vitalization in Psychoanalysis; Perspectives on Being and Becoming, seeks to further understand the experience of being unalive as well as the process of becoming enlivened through psychoanalytic action. In this edited volume of papers, coeditors Amy Schwartz Cooney and Rachel Sopher spotlight a dimension of relational psychoanalysis that is interested in the matter of what self psychologists have described as attention to the
感觉自己像个洞是什么意思?这个令人回味的比喻可以代表曾经存在的毁灭,也可以指从未存在过的东西。它是一个需要被定义、填充还是臣服的状态?在过去的几十年里,当代精神分析对治疗行为的思考的重点已经(尽管不是唯一的)从准确地解释过去的真相,转变为参与到现在和未来的体验中。通过分析这一本体论趋势,奥格登(2019)确定了焦点的转变,从对梦的解释(弗洛伊德)到对梦的体验(比昂),从对游戏意义的解释(克莱因)到对游戏的解释(温尼科特)。正是本着这种精神,精神分析中的活力;《存在与成为的视角》,试图进一步理解没有生命的体验,以及通过精神分析的行动变得活跃的过程。在这本编辑过的论文中,合著者艾米·施瓦茨·库尼和瑞秋·索菲聚焦了关系精神分析的一个维度,这个维度对自我心理学家所描述的注意力问题感兴趣
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引用次数: 0
Painting Feelings 画的感觉
Q4 Psychology Pub Date : 2022-08-25 DOI: 10.1080/1551806x.2022.2097527
Bonnie Zindel
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引用次数: 0
A Last Interview with Lewis Aron (Introduction) 刘易斯·阿伦最后一次访谈(导言)
Q4 Psychology Pub Date : 2022-08-25 DOI: 10.1080/1551806X.2022.2097521
Bárbara Ortúzar, Steven Kuchuck
Steven Kuchuck and Bárbara Ortúzar introduce the transcription of Ortuzar’s interview with Lewis Aron at the 2018 Annual IARPP Conference in New York City, Aron’s last before his untimely death eight months later.
Steven Kuchuck和Bárbara Ortúzar在纽约市举行的2018年IARPP年度会议上介绍了Ortuzar对Lewis Aron的采访,这是Aron八个月后英年早逝前的最后一次采访。
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引用次数: 0
A Psychoanalytic Foundation for Modern Ethics 现代伦理学的精神分析基础
Q4 Psychology Pub Date : 2022-05-04 DOI: 10.1080/1551806X.2022.2048611
F. Summers
It is argued that the contemporary psychoanalytic concept of the self provides a foundation for a modern ethic. The self is founded on the empathic recognition by the other who is seen as a subject in her own right. Therefore, the authentic self that realizes its potential is inherently empathic. But those who do not grow up in an empathic environment do not develop the capacity for empathy toward others or themselves and are likely to commit unethical acts. It is argued that the causation is also reversed. Those who commit unethical acts inflict damage upon the self, just as damaged selves are likely to become unethical. The need to disavow the ethical transgression leads to splitting and a weakened self. Without the experience of being empathized with by an other seen as a subject, the subjectivity of the self is arrested and becomes objectified. So, the foundation of ethics for the Western World may be found in the very sense of self. This may be called an ethic of inclination, as opposed to an ethic of imposition. The self who is free to pursue its authentic desires and goals will be ethical in pursuit of its destiny. In this ethic, the other’s subjectivity is recognized and appreciated for what it is even if the other is an opponent or enemy. The source of ethical behavior is self-realization.
有人认为,当代精神分析的自我概念为现代伦理提供了基础。自我是建立在被视为自身主体的另一方的移情认知之上的。因此,真正的自我意识到它的潜力是内在的移情。但是,那些没有在移情环境中长大的人没有培养出对他人或自己的移情能力,很可能会做出不道德的行为。有人认为因果关系也是颠倒的。那些做出不道德行为的人会对自己造成伤害,就像受损的自己很可能变得不道德一样。否认违反道德的需要会导致分裂和自我削弱。如果没有被另一个被视为主体的人移情的体验,自我的主体性就会被束缚并被物化。因此,西方世界伦理的基础可以在自我意识中找到。这可以被称为倾向的伦理,而不是强加的伦理。自由追求其真实欲望和目标的自我,在追求其命运时将是合乎道德的。在这种伦理中,即使对方是对手或敌人,也会承认和欣赏对方的主体性。道德行为的来源是自我实现。
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引用次数: 0
A Long Goodbye to My Mother 与我母亲的漫长再见
Q4 Psychology Pub Date : 2022-05-04 DOI: 10.1080/1551806x.2022.2048617
S. Donaldson
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引用次数: 0
An Offer I Could Refuse: Analytic Regret and Its Vicissitudes 我可以拒绝的提议:分析遗憾及其变迁
Q4 Psychology Pub Date : 2022-05-04 DOI: 10.1080/1551806x.2022.2048612
M. Rehm
This paper traces my personal experience of a missed opportunity with a patient as it reverberates within me across decades. I discover that my experience is transformed, in part by the process of writing, from dissociation to guilt, then to curiosity and regret. Regret is presented as a more complex emotion than guilt in that it is less characterized by self-reproach and reflects some measure of acceptance along with disappointment and sadness. Writings of Aron, Josephs, Searles, Slochower, Winnicott, and others are employed in the development of this theme.
这篇论文追溯了我与一位患者错失机会的个人经历,它在我心中回荡了几十年。我发现我的经历在一定程度上被写作过程所改变,从分离到内疚,再到好奇和后悔。遗憾是一种比内疚更复杂的情绪,因为它不那么具有自责的特征,它反映了某种程度的接受以及失望和悲伤。阿伦、约瑟夫斯、西尔斯、斯洛乔尔、温尼科特等人的作品都被用于这一主题的发展。
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引用次数: 0
Psychoanalytic Cartography: A Review of From Sign to Symbol: Transformational Processes in Psychoanalysis, Psychotherapy, and Psychology by Joseph Newirth 精神分析制图:从符号到符号的回顾:精神分析、心理治疗和心理学的转变过程
Q4 Psychology Pub Date : 2022-05-04 DOI: 10.1080/1551806X.2022.2048619
Leif Tellmann
A Review of From Sign to Symbol: Transformational Processes Reading Joseph Newirth’s From Sign to Symbol, Transformational Processes in Psychoanalysis, Psychotherapy, and Psychology feels a bit like having an engaging conversation with a vastly learned teacher. Newirth’s style feels almost conversa-tional, an informality which belies the breadth of knowledge and scholarly acumen behind his work. In this review of his accessible, rich book, I will emphasize what I feel are his most creative contributions and use my own experience from a first career as a dance/movement therapist working with the memory impaired to demonstrate the applicability of Newirth’s scholarship to extra-analytic realms.
从符号到符号:转换过程阅读Joseph Newirth的《从符号到象征,心理分析、心理治疗和心理学中的转换过程》,感觉有点像与一位学识渊博的老师进行一场引人入胜的对话。Newirth的风格给人的感觉几乎是对话式的,一种不拘一格的风格掩盖了他作品背后的知识广度和学术敏锐性。在这篇对他通俗易懂、内容丰富的书的评论中,我将强调我认为他最具创造性的贡献,并利用我作为一名舞蹈/动作治疗师与记忆障碍患者合作的第一份职业生涯中的亲身经历,来证明Newirth的学术在额外分析领域的适用性。
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引用次数: 0
A Review of Psychoanalysts, Psychologists and Psychiatrists Discuss Psychopathy and Human Evil, Edited by Sheldon Itzkowitz and Elizabeth R. Howell Sheldon Itzkowitz和Elizabeth R.Howell编辑的《精神分析家、心理学家和精神病学家讨论精神病和人类邪恶评论》
Q4 Psychology Pub Date : 2022-05-04 DOI: 10.1080/1551806x.2022.2048618
J. Zuckerman
A Review of Psychoanalysts, Psychologists and Psychiatrists Discuss Psychopathy and Human Evil , edited by Sheldon Itzkowitz and Elizabeth R. Howell (2020), Routledge, New York, 273 pages.
Sheldon Itzkowitz和Elizabeth R.Howell编辑的《精神分析家、心理学家和精神病学家讨论精神病和人类邪恶评论》(2020),纽约劳特利奇,273页。
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引用次数: 0
Ground Zero: A Common Ground for the Analytic Dyad 归零地:分析Dyad的共同点
Q4 Psychology Pub Date : 2022-05-04 DOI: 10.1080/1551806X.2022.2048610
Y. Greenberg
The memories and the visual images of 9/11 are embedded in the public psyche as remnants of a collective trauma, and this collectivity can serve to create a common ground and an intersubjective space for trauma work. In addition to emphasizing the importance of enactive witnessing and recognition in the healing process, I discuss in this paper the impact of trauma, including that of 9/11, that has been experienced from afar, as I was living in Ohio on September 11, 2001. I will also address the impact of experiencing a traumatic event from a physical distance on trauma work, using the concept of “distance” both literally and figuratively. The clinical illustrations provided all involve witnessing 9/11 on a television screen. Each vignette illustrates how the images themselves can be used as actual screens on which to project earlier trauma history. Similarly, part of the clinical work was done from afar. Telephone and virtual therapy at certain times facilitated both disclosures and, paradoxically, enhanced feelings of closeness. The analyst’s engagement in the process of witnessing facilitated connection to dissociated areas of experience, but enactive witnessing brought cohesiveness and clarity to the fragmentation caused by trauma and lack of early recognition. The clinical stories illustrate how this engagement enabled both participants to enliven deadened, dissociated parts of the self.
9/11的记忆和视觉图像作为集体创伤的残余嵌入了公众心理,这种集体创伤可以为创伤工作创造一个共同点和主体间空间。除了强调在治愈过程中进行现场见证和认可的重要性外,我还在本文中讨论了2001年9月11日我住在俄亥俄州时从远处经历的创伤的影响,包括9/11的创伤。我还将从字面和比喻上使用“距离”的概念,讨论从物理距离经历创伤事件对创伤工作的影响。提供的临床插图都涉及在电视屏幕上目睹9/11事件。每个小插曲都说明了图像本身如何被用作实际屏幕,在屏幕上投影早期的创伤史。同样,部分临床工作也是从远处完成的。在某些时候,电话和虚拟治疗既促进了披露,也矛盾地增强了亲密感。分析师参与见证过程有助于与分离的经验领域建立联系,但行为见证为创伤和缺乏早期认识造成的分裂带来了凝聚力和清晰度。临床故事说明了这种参与是如何使两位参与者都活跃起来的。
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Psychoanalytic Perspectives
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