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Decentralization in the Czech Nationalized Cinema 1957-1962: A Consequence of Cultural Liberalization or Effort to Work More Effectively? 1957-1962 年捷克民族化电影中的权力下放:文化自由化的后果还是更有效地开展工作的努力?
Q2 Arts and Humanities Pub Date : 2024-01-16 DOI: 10.58193/ilu.1765
Marek Danko - Petr Hasan - Lucie Hurtová
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引用次数: 0
Animated Film and the Doubts of the Space Age. About Scepticism in Václav Mergl's films: Laokoon, Crabs and Homunculus 动画电影与太空时代的疑虑。关于瓦茨拉夫-梅尔格尔电影中的怀疑主义:Laokoon》、《螃蟹》和《Homunculus》。
Q2 Arts and Humanities Pub Date : 2024-01-16 DOI: 10.58193/ilu.1766
Veronika Liptáková
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引用次数: 0
"The Victims Were Apparently Eaten". Reflections of the Japanese Aesthetics and Society of the 1990s in the Resident Evil Trilogy (1996-1999) "受害者显然被吃掉了"。生化危机》三部曲(1996-1999 年)对 1990 年代日本美学和社会的反思
Q2 Arts and Humanities Pub Date : 2024-01-16 DOI: 10.58193/ilu.1770
Josef Tichý
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引用次数: 0
(More than) Competently about Incompetence. Becky Bartlett, Badfilm: Incompetence, Intention and Failure (Edinburgh: Edinburgh University Press, 2021). (胜过)无能。贝基-巴特利特,《糟糕的电影》:无能、意图与失败》(爱丁堡:爱丁堡大学出版社,2021 年)。
Q2 Arts and Humanities Pub Date : 2024-01-16 DOI: 10.58193/ilu.1769
Jan Bergl
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引用次数: 0
Walking Through the Whale: Immersive Exhibition Design As a Form of Museum Communication 穿越鲸鱼作为博物馆交流形式的沉浸式展览设计
Q2 Arts and Humanities Pub Date : 2024-01-16 DOI: 10.58193/ilu.1768
Ondřej Táborský
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引用次数: 0
Nation-building Across Media. Lumière films' intervention in the Hungarian visual sphere 跨媒体的国家建设。卢米埃尔电影对匈牙利视觉领域的干预
Q2 Arts and Humanities Pub Date : 2024-01-16 DOI: 10.58193/ilu.1767
Izabella Füzi
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引用次数: 0
Traumatic Landscapes from Above: Images of Colonization and Violence in the Sea of Plastic 从上面看创伤景观:塑料海洋中的殖民和暴力图像
Q2 Arts and Humanities Pub Date : 2023-11-09 DOI: 10.58193/ilu.1755
Miguel Fernández Labayen - Loreto García Saiz
The so-called “Sea of Plastic” in Almeria (southern Spain) is the largest concentration of plastic greenhouses in the world. Because of its monumentalism and “accidental aesthetics” (Davis, 2015), this geographic region has been extensively depicted from above by aircrafts, satellites, and drones from the 1950s to the present. The purpose of this paper is threefold: first, it offers a historical account of these images from above (from the ones obtained during the Francoist period for geopolitical purposes to those taken by local farmers today) in order to understand its colonial condition and legacy; second, it explores the significance of these images in the process of institutionalization of the landscape and its use in the ideological battle that takes place in the core of the agribusiness regarding its human and environmental externalities; and finally, it analyzes the tension between the artistic and the political condition of these images. We understand these productions as a visual testimony of the Anthropocene, since they allow us to document the “slow violence” (Nixon, 2011) that has taken place in this space over decades. At the same time, we argue that the aesthetic condition of most of the SoP’s images only portrays the visible part of the bigger “hyperobject” (Morton, 2013) that plastic is, creating a distance that ultimately fails to document the consequences of agro-industrial activity in the long term: desertification, aquifers’ overexploitation, and long-life plastic waste. Thus, these images allow us to think about the trauma inflicted on ecosystems and the representational challenges involved in representing traumatic landscapes.
位于阿尔梅里亚(西班牙南部)的所谓“塑料海”是世界上最大的塑料温室集中地。由于其纪念性和“偶然美学”(Davis, 2015),从20世纪50年代到现在,这一地理区域已经被飞机、卫星和无人机从上方广泛描绘。本文的目的有三个:首先,它提供了这些图像的历史描述(从弗朗哥时期为地缘政治目的获得的图像到今天当地农民拍摄的图像),以便了解其殖民条件和遗产;其次,它探讨了这些图像在景观制度化过程中的意义,以及它们在农业综合企业核心关于其人类和环境外部性的意识形态斗争中的应用;最后,分析了这些图像的艺术与政治状况之间的张力。我们将这些作品理解为人类世的视觉见证,因为它们使我们能够记录几十年来在这个空间发生的“缓慢暴力”(Nixon, 2011)。与此同时,我们认为,大多数SoP图像的审美条件只描绘了塑料本身更大的“超物体”的可见部分(Morton, 2013),创造了一种距离,最终未能记录农业工业活动的长期后果:荒漠化、含水层的过度开发和长期塑料废物。因此,这些图像让我们思考对生态系统造成的创伤,以及表现创伤景观所涉及的代表性挑战。
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引用次数: 0
Oldřich Nový Never Actually Left Oldřich Nový从未真正离开过
Q2 Arts and Humanities Pub Date : 2023-11-09 DOI: 10.58193/ilu.1763
Valerie Coufalová
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引用次数: 0
The Rhythms of the More-than-human Matter in Azucena Losana's Eco-developed Film Series Metarretratos 阿祖塞纳·洛萨纳生态电影系列中超越人类的物质的节奏
Q2 Arts and Humanities Pub Date : 2023-11-09 DOI: 10.58193/ilu.1758
Salomé Lopes Coelho
This essay explores the eco-developing project Metarretratos by Mexican filmmaker Azucena Losana, addressing it in the context of a set of cinematic gestures concerned with the environmental impact of film. Focusing particularly on the film Ceibo/Erythrina crista-galli, the article argues that the series contributes to the three main axes that characterize academic debates about film and environmental concerns: a) with regard to cinematographic modes of production, b) concerning the thematization of the more-than-human and its relationships with humans and the environment, and c) with reference to the understanding of images as matter and imagination as action in the world. As part of a broader movement searching for less environmentally harmful film-developing solutions, the Metarretratos series has the particularity of experimenting with the chemical and curative properties of native plants from South America. Additionally, it depicts the plants/trees used in the developing recipe, foregrounding vegetal worlds as protagonists. Specifically, this paper discusses how Ceibo/Erythrina crista-galli engages with the healing properties of plants, drawing from indigenous knowledge systems and the philosophy of vegetal life. It explores the botanical significance of the Ceibo tree depicted in the film, as it exists in a particular soil and geography, the Plaza de Mayo in Buenos Aires, while simultaneously communicating with the spatialities and temporalities that exceed it. I suggest that what the eco-developing project reveals — reveal being the Spanish word for develop — is the very agency of both cinematic and vegetal matter in the creation of forms, images, and the world itself, exposing the inseparability of nature and technology. The cinematic dispositif that Metarretratos involves, we may speculate, is affected by the curative properties of the plants used; it seems to accommodate, translate, and transpose these qualities beyond itself, functioning as part of a curative mechanism of eco-traumatic aspects of landscapes.
本文探讨了墨西哥电影制作人Azucena Losana的生态发展项目Metarretratos,在一系列与电影对环境影响有关的电影姿态的背景下解决了这个问题。这篇文章特别关注了电影《ceeibo /Erythrina crista-galli》,认为该系列对电影和环境问题学术辩论的三个主要轴做出了贡献:a)关于电影制作模式,b)关于超越人类的主题化及其与人类和环境的关系,以及c)关于将图像视为物质和想象视为世界上的行动的理解。作为一项更广泛的运动的一部分,寻找对环境危害更小的胶片冲洗解决方案,Metarretratos系列具有实验南美本土植物的化学和治疗特性的特殊性。此外,它还描绘了开发配方中使用的植物/树木,将植物世界作为主角。具体来说,本文讨论了Ceibo/Erythrina crista-galli如何从本土知识体系和植物生命哲学中汲取植物的治疗特性。它探索了电影中描绘的Ceibo树的植物学意义,因为它存在于特定的土壤和地理位置,布宜诺斯艾利斯的五月广场,同时与超越它的空间性和时间性进行交流。我认为,生态发展项目所揭示的——揭示是西班牙语中“发展”的意思——是电影和植物物质在创造形式、图像和世界本身方面的作用,揭示了自然与技术的不可分割性。我们可以推测,Metarretratos所涉及的电影处理受到所使用植物的治疗特性的影响;它似乎容纳、翻译和转换了这些品质,超越了自身,作为景观生态创伤方面的治疗机制的一部分。
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引用次数: 0
'Traumatomic' Encounters. Trauma through Radioactivity in Photofilmic 'Experimental Documents' of Chernobyl Traumatomic相遇。切尔诺贝利照相“实验文件”中的放射性创伤
Q2 Arts and Humanities Pub Date : 2023-11-09 DOI: 10.58193/ilu.1760
Beja Margitházi
Nuclear trauma has always resisted verbal and visual portrayal, calling for various alternative, form-breaking methods. This article discusses three artistic works which I consider “experimental documents” because of their various photographic and filmic practices of intimately approaching the radioactive contamination still present in the Chernobyl Exclusion Zone. The site-related projects of Alice Miceli (Chernobyl Project, 2006–2010), Lina Selander (Lenin’s Lamp Glows in the Peasant’s Hut, 2011), and Daniel McIntyre (Lion series, 2011–2014) go beyond the journalistic representations of the area and directly engage with the material traces, embodiment and objectification of immaterial radioactivity, devoting key role to the artist’s bodily and sensorial presence in the traumatic landscape. I examine these works of art in a conceptual context that assumes a structural similarity between radioactive radiation and trauma due to their uncontrollable and retrospective nature, their specific aspects of embodiment, and their manifestation through various emotional and physical symptoms. According to my observation, although the artists initially aim to investigate and document the immateriality of toxic radiation through the mediums of photography and film, they not only reveal the original, hyperobjective nature of nuclear trauma, but also touch on its affective qualities. I will argue that these three works, despite their differences, are based on “traumatomic encounters” with the radiation-contaminated sites and have in common the perception of Chernobyl as a “traumascape” (Tumarkin), which is saturated with an invisible, radioactive, and at the same time affective “atmosphere” (BĂśhme).
核创伤一直抵制语言和视觉的描绘,呼吁各种替代的,打破形式的方法。这篇文章讨论了三件艺术作品,我认为它们是“实验性文件”,因为它们的各种摄影和电影实践密切接近切尔诺贝利隔离区仍然存在的放射性污染。Alice Miceli(切尔诺贝利项目,2006-2010)、Lina Selander(列宁的灯在农民的小屋中发光,2011)和Daniel McIntyre(狮子系列,2011 - 2014)的现场相关项目超越了对该地区的新闻表现,直接涉及非物质放射性的物质痕迹、具体化和物化,在创伤景观中发挥了艺术家身体和感官存在的关键作用。我在一个概念的背景下研究这些艺术作品,假设放射性辐射和创伤之间具有结构上的相似性,因为它们具有不可控和回顾性的性质,它们的具体体现方面,以及它们通过各种情绪和身体症状的表现。根据我的观察,虽然艺术家们最初的目的是通过摄影和电影的媒介来调查和记录有毒辐射的非物质性,但他们不仅揭示了核创伤的原始、超客观的本质,而且触及了它的情感品质。我认为,这三部作品尽管存在差异,但都是基于与辐射污染地点的“创伤性接触”,并将切尔诺贝利视为一个“创伤景观”(图马金)的共同点,它充满了一种看不见的,放射性的,同时也是情感的“气氛”(BĂśhme)。
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引用次数: 0
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Iluminace
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