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Who, with Whom, about What, for Whom. The Genesis of the Television Song Format and Culture Industries Cooperation in Czechoslovakia in the 1960s 谁,和谁,关于什么,为了谁。1960年代捷克斯洛伐克电视歌曲形式与文化产业合作的起源
Q2 Arts and Humanities Pub Date : 2020-06-01 DOI: 10.58193/ilu.1662
Miroslava Papežová
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引用次数: 1
Netnographic Cinema as a Cultural Interface 网络电影作为一种文化界面
Q2 Arts and Humanities Pub Date : 2020-06-01 DOI: 10.58193/ilu.1665
Chloé Galibert-Laîné
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引用次数: 1
On Interfaces as Moving Image Configurations in Space 在空间中作为移动图像配置的接口
Q2 Arts and Humanities Pub Date : 2020-06-01 DOI: 10.58193/ilu.1664
Miriam De Rosa
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引用次数: 0
Mystical-Type Experience at The Virtual Reality Interface. Technics, Aesthetics, and Theology in the Search for Cosmic Connection 虚拟现实界面的神秘体验。寻找宇宙联系的技术、美学和神学
Q2 Arts and Humanities Pub Date : 2020-06-01 DOI: 10.58193/ilu.1666
Dan Strutt
In recently received event invitations and articles in online tech publications such as Wired, Futurism and The Verge,1) I have noticed an interesting pattern of a kind of “spiritual” attention being paid towards new digital immersive technologies like Virtual Reality (VR) and Augmented Reality (AR). I attended one such event (in which an acquaintance, a “ritual designer”, was involved) and my experience there deepened my interest in this field of what I would call quasi-religious, mystical or metaphysical themed experience in mixed reality. It has also raised some questions that I hope to address in this article regarding the specific modes of ontological reflection that technologies such as VR and AR might be capable of offering, and the cultural or existential needs or crises that they seem to address. Moreover, I am led to speculate on the value of such experiences — do new immersive technologies really offer an enhanced interface to sensations of cosmic or mystical connection, or do they, by attempting to manifest what is often understood as essentially ineffable, intangible, and not “actual” in a literal sense, actually in some ways demean the “authentic” mystical experience? Named Isness, the specific experience I had was a communal guided “ritual” experience in VR, presented as a workshop within the biennial “Breaking Convention: Conference of Psychedelic Consciousness” at the University of Greenwich in London in 2019.2) Daniel Strutt (Goldsmiths, University of London)
在最近收到的活动邀请和《连线》、《未来主义》和《The Verge》等在线科技出版物上的文章中,1)我注意到一种有趣的模式,即对虚拟现实(VR)和增强现实(AR)等新的数字沉浸式技术的“精神”关注。我参加了一次这样的活动(其中有一位熟人,一位“仪式设计师”),我在那里的经历加深了我对这个领域的兴趣,我称之为混合现实中的准宗教、神秘或形而上学主题体验。它还提出了一些问题,我希望在本文中解决这些问题,比如VR和AR等技术可能能够提供的本体论反思的具体模式,以及它们似乎能够解决的文化或生存需求或危机。此外,我被引导去推测这种体验的价值——新的沉浸式技术真的为宇宙或神秘联系的感觉提供了一个增强的界面吗?或者,它们试图通过表现通常被理解为本质上无法形容、无形而非字面意义上的“实际”的东西,实际上在某种程度上贬低了“真实”的神秘体验吗?我的具体体验名为Isness,是在虚拟现实中进行的一次集体引导的“仪式”体验,于2019年在伦敦格林威治大学两年一度的“打破惯例:迷幻意识会议”中作为研讨会进行。9.2)Daniel Strutt(伦敦大学金匠学院)
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引用次数: 3
Elektafilm presents Vlasta Burian. Financing of Feature Films with Multiple Language Versions in Czechoslovakia in the First Half of the 1930s Elektafilm向Vlasta Burian介绍。20世纪30年代上半叶捷克斯洛伐克多语言版本故事片的融资
Q2 Arts and Humanities Pub Date : 2020-03-01 DOI: 10.58193/ilu.1655
Michal Večeřa
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引用次数: 0
Lamač Karel 1897-1952 LamačKarel 1897-1952
Q2 Arts and Humanities Pub Date : 2020-03-01 DOI: 10.58193/ilu.1659
Luboš Marek
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引用次数: 0
Ivan Tatíček - from Amateur Film to Professional Video Production Ivan Tatíček从业余电影到专业视频制作
Q2 Arts and Humanities Pub Date : 2020-03-01 DOI: 10.58193/ilu.1656
Martin Blažíček, Sylva Poláková
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引用次数: 2
"These People are so Rude that One Can't Hear Anything!" Memories of the Beginnings of Czech Film Distribution and Exhibition until 1914 “这些人太粗鲁了,我什么都听不见!”1914年之前捷克电影发行和展览的开端
Q2 Arts and Humanities Pub Date : 2020-03-01 DOI: 10.58193/ilu.1658
Jaroslav Lopour
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引用次数: 0
To Protect the Christian Idea against the Hanky-Panky of the Jewish Clique. St. Wenceslas as a Conflict of Ambitions, Ideas and Interests 保护基督教思想不受犹太集团的卑鄙行为的影响。圣瓦茨拉夫是一个野心、思想和利益的冲突
Q2 Arts and Humanities Pub Date : 2020-03-01 DOI: 10.58193/ilu.1654
M. Kos
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引用次数: 0
The History of Czechoslovak / Czech Film in the Mirror of its Economic Data 从经济数据看捷克斯洛伐克/捷克电影史
Q2 Arts and Humanities Pub Date : 2020-03-01 DOI: 10.58193/ilu.1653
Tereza Czesany Dvořáková, Antonie Doležalová, H. Moravcová
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引用次数: 0
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Iluminace
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