Pub Date : 2008-05-08DOI: 10.4314/RRIAS.V23I2.22973
G. Adjei
This paper, based on empirical research using Axim as a case study, looks at the changing role of women in the area of court music. It explores the genesis, dynamics and challenges of women in drumming in Axim. The methodology for the study is based on participant observation and interviews conducted during fieldwork between 2001 and the early part of 2007, in Axim in the Western Region of Ghana. The structure of the work is in four parts, as follows: i. the evolution of chieftaincy in Ghana, ii. male dominance of state drumming and beliefs about menstrual blood, iii. women's incursions into state drumming, and iv. conclusion. Fonde sur une recherche empirique en utilisant Axim comme un exemple, cet article met en evidence l'implication progressive de la femme en matiere de tambourinage dans le domaine de la musique dans la Court. Il explore la genese, le dynamisme et les defis relatifs aux femmes impliquees dans le tambourinage a Axim. La methodologie adoptee dans cette etude est basee sur une observation participante et des interviews entreprises au cours des enquetes sur le terrain entre 2001 et les premiers mois de l'an 2007, a Axim dans la region de l'Ouest du Ghana. Le travail comprend quatre parties : l'evolution de la chefferie au Ghana, la dominance des hommes dans le tambourinage pendant les ceremonies publiques de l'Etat et les croyances au sujet des menstrues, et l'ingerence des femmes dans le tambourinage lors des ceremonies officielles de l'Etat, puis une conclusion. Institute of African Studies: Research Review Vol. 23 (2) 2007: pp. 71-80
本文以实证研究为基础，以《公理》为个案，探讨了女性在宫廷音乐领域角色的变化。它探讨了女性在Axim打鼓的起源，动态和挑战。该研究的方法基于2001年至2007年初在加纳西部地区阿西姆进行的实地考察期间进行的参与者观察和访谈。本书的结构分为四个部分，如下:1 .加纳酋长制的演变;男性主导的状态鼓点与经血信仰。妇女对国家击鼓的侵犯，第四，结论。例如，从实证研究的角度来看，这篇文章就有证据表明，“女性与家庭之间的关系是进步的”，“音乐与法院之间的关系是进步的”。我将探讨动力学、动力学和动力学的定义关系。采用的方法是:调查对象、调查对象、调查对象、调查对象、调查企业、2001年的调查对象、2007年的调查对象和加纳西部地区的调查对象。Le travail概括了四分之一的派对:l'evolution de la chefferie au Ghana, la dominance des hommes dans Le tambourinage pendant, Le ceremonies publique de l'Etat, Le croyance of月经，l' ingence des women dles Le tambourinage lors des ceremonies officielles de l'Etat, puis one conclusion。非洲问题研究所:研究评论Vol. 23 (2) 2007: pp. 71-80
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Pub Date : 2004-06-22DOI: 10.4314/RRIAS.V19I2.22874
R. Overå
Local gender ideologies vary considerably in fishing communities along the coast of Ghana. This article compares the extent to which women convert capital from the female market sphere into ownership of fishing equipment in the male fishing sphere in three ethnically diverse communities - Moree (Fante), Kpone (Ga-Adangbe) and Dzelukope (Anlo-Ewe). Kinship ideologies, post-marital residence patterns, and gender division of labour and roles in the local fishing economies shape women's place-specific manoeuvring spaces. It is argued that a loyal and trustworthy male cooperation partner is a prerequisite for the success of female entrepreneurs in a male arena like the fisheries.
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Pub Date : 2004-06-22DOI: 10.4314/RRIAS.V19I2.22872
Edward Nanbigne
This paper examines the evolving roles of Dagaare women in Dagaare oral poetry, and with that transformation, their changing status in the society. The issues of women as they are reflected in the oral poems they sing are also examined. Resources from fifty women, including discussions with people knowledgeable in Dagaare oral arts were gathered and analysed to understand how the situation of the Dagaare woman is changing. Particular women performers were also picked and their poems recorded for analysis, and they were also interviewed on their views on their changing roles and position in the society. The status of women is examined vis-a-vis their prestige, economic and political power in the society and is seen to be inexorably changing as their economic base improves and they gain more and more recognition in their society. Institutional factors that promote change such as migration, activities of NGOs and the Churches are also examined. One of the recommendations made is that much more needs to be done to give women an even higher status in the society. Resume La communication etudie l'evolution du role des femmes Dagaare dans la poesie orale dagaree en identifiant les changements qu'elle a entraine au niveau de leurs statuts dans la societe. Les problemes des femmes tels qu'ils sont representes dans les poemes oraux sont aussi etudies. Les informations recueillies aupres de cinquante personnes interrogees y compris des entretiens avec des personnes bien informees sur les arts oraux des Dagaaris sont rassemblees et analysees afin de comprendre l'evolution de la situation des femmes dagaare. Certaines femmes artistes ont ete choisies et leurs poesies enregistrees pour les analyses. Elles ont ete egalement interrogees pour savoir leurs opinions sur l'evolution de leurs roles et leur position dans la societe. Le statut des femmes a ete examine eu egard a leur prestige, leur pouvoir economique et politique dans la societe. Le statut des femmes change d'une maniere inexorable lorsque s'ameliore leur situation economique et par consequent, elles jouissent d'une reconnaissance plus importante dans la societe. Les facteurs institutionnels qui favorisent les changement viz: la migration, les activites des ONG et les Eglises, sont aussi pris en compte dans le travail. L'une des recommandations faites parmi d'autres, est qu'il reste encore beaucoup a faire pour accorder aux femmes un statut plus noble dans la societe. Inst. Af. Stud Vol.19(2) 2003: 21-33
本文考察了达加雷妇女在达加雷口述诗歌中的角色演变，以及她们在社会中的地位变化。她们唱的口述诗中所反映的妇女问题也被考察了。收集和分析了来自50名妇女的资源，包括与了解达加雷口头艺术的人的讨论，以了解达加雷妇女的处境如何变化。还挑选了特定的女性表演者，记录她们的诗歌进行分析，并采访了她们对自己在社会中不断变化的角色和地位的看法。妇女的地位是根据她们在社会中的声望、经济和政治权力来审查的，随着她们的经济基础的改善和她们在社会中获得越来越多的承认，妇女的地位被视为不可避免地发生变化。还审查了促进变革的体制因素，如移徙、非政府组织的活动和教会。其中一项建议是，需要做更多的工作来赋予妇女更高的社会地位。传译研究:“女性角色的演变”、“女性角色的演变”、“女性角色的演变”、“女性角色的演变”、“女性角色的演变”、“女性角色的演变”、“女性角色的演变”、“女性角色的演变”、“女性角色的演变”、“社会角色的演变”。《女性的问题》讲述了《女性的问题》代表了《女性的问题》、《女性的问题》和《女性的问题》。莱斯信息recueillies欧珀莱cinquante人受审者y理解des entretiens des个人好informees苏尔Les艺术oraux des Dagaaris是rassemblees等分析afin理解以de la情况des妻子dagaare。一些女性艺术家不喜欢选择，也不喜欢对诗歌进行分析。我们不需要平等的审问者，因为他们有自己的观点，有自己的角色，有自己的地位，有自己的社会。《妇女地位》是对妇女地位、经济地位、政治地位和社会地位的考察。妇女地位的改变是不可改变的，妇女地位的改变是不可改变的，妇女地位的改变是不可改变的，妇女地位的改变是不可改变的，妇女地位的改变是不可改变的，妇女地位的改变是不可改变的，妇女地位的改变是不可改变的。这些因素和制度都有利于这些变化，例如:移民，移民和英国人的活动，移民和英国人的活动，移民和英国人的活动，移民和英国人的活动。“我的建议是，我的建议是，我的建议是，我的建议是，我的建议是，我的建议是，我的建议是，我的建议是，我的建议是，我的建议是，我的建议是，我的建议是，我的建议是，我的建议是，我的建议是，我的建议是，我的建议是，我的建议是。”昆虫学报Vol.19(2) 2003: 21-33
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Pub Date : 2004-02-27DOI: 10.4314/RRIAS.V19I1.22870
L. Hevi-Yiboe
There has been considerable concern about the reproductive health status of girls in Ghana in recent years due to the increase in premarital sexual activities amongst the youth, socio-economic implications of teenage pregnancy and illegal abortions. The major objective of this paper is to throw some light on how proper use of family resources could help resolve the problem. All families have certain resources such as money, time, energy, skills of members, and some community resources like schools and traditional society's puberty rites. However, most families do not have access to enough money to meet all the needs of all family members. Traditionally, resources are shared without due regard to needs of individual members, but rather using gender and age as yardsticks with the resultant inequalities in access; with men always getting more than their fair share and women and children not getting enough. It is important that parents make every effort to provide the needs of their children especially the girls, so that they do not accept money from men who in turn ask for sexual favours. In traditional societies in the past, specific rites were instituted to safeguard the reproductive health of the members. Examples of these rites were puberty rites. In Dodome, the puberty rite for girls is called Tugbewowo but it has been suspended for some years now. As part of these rites, girls are supposed to remain virgins till after the rites are performed. They are taught the arts of womanhood, motherhood etc. and are prepared to take their places as women in society. Modernization has eroded most of these resources that prepared girls to become effective members of society, producing teenage single parents. The rites served as an incentive for mothers to constantly remind their daughters of society's expectations of them and thus they preserved their chastity. That is no longer the case. An exploratory study in Dodome revealed that the majority would like tugbewowo to be reintroduced. It is recommended that (1) families be empowered financially to be able to meet needs of members (2) that a detailed study be carried out into tugbewowo with the aim of understanding and modernizing the rites for reintroduction in Dodome and the Ho district as a whole. It is concluded that the time has come to seek African solutions to African problems and end the adoption of Western values. (Institute of African Studies Research Review: 2003 19(1): 79-90)
{"title":"Family Resources and Reproductive Health of Girls: A Focus on Money and 'Tugbewcwc': Puberty Rites Among the Dodome Ewes","authors":"L. Hevi-Yiboe","doi":"10.4314/RRIAS.V19I1.22870","DOIUrl":"https://doi.org/10.4314/RRIAS.V19I1.22870","url":null,"abstract":"There has been considerable concern about the reproductive health status of girls in Ghana in recent years due to the increase in premarital sexual activities amongst the youth, socio-economic implications of teenage pregnancy and illegal abortions. The major objective of this paper is to throw some light on how proper use of family resources could help resolve the problem. All families have certain resources such as money, time, energy, skills of members, and some community resources like schools and traditional society's puberty rites. However, most families do not have access to enough money to meet all the needs of all family members. Traditionally, resources are shared without due regard to needs of individual members, but rather using gender and age as yardsticks with the resultant inequalities in access; with men always getting more than their fair share and women and children not getting enough. It is important that parents make every effort to provide the needs of their children especially the girls, so that they do not accept money from men who in turn ask for sexual favours. In traditional societies in the past, specific rites were instituted to safeguard the reproductive health of the members. Examples of these rites were puberty rites. In Dodome, the puberty rite for girls is called Tugbewowo but it has been suspended for some years now. As part of these rites, girls are supposed to remain virgins till after the rites are performed. They are taught the arts of womanhood, motherhood etc. and are prepared to take their places as women in society. Modernization has eroded most of these resources that prepared girls to become effective members of society, producing teenage single parents. The rites served as an incentive for mothers to constantly remind their daughters of society's expectations of them and thus they preserved their chastity. That is no longer the case. An exploratory study in Dodome revealed that the majority would like tugbewowo to be reintroduced. It is recommended that (1) families be empowered financially to be able to meet needs of members (2) that a detailed study be carried out into tugbewowo with the aim of understanding and modernizing the rites for reintroduction in Dodome and the Ho district as a whole. It is concluded that the time has come to seek African solutions to African problems and end the adoption of Western values. \u0000(Institute of African Studies Research Review: 2003 19(1): 79-90)","PeriodicalId":383909,"journal":{"name":"Research in review","volume":"61 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2004-02-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123757770","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2004-02-27DOI: 10.4314/RRIAS.V19I1.22864
D. Badasu
The results of three consecutive Demographic and Health Surveys (GDHS), carried out in 1986, 1993, 1998, show that Ghana's population has been experiencing a fertility transition. An analysis of the data, however, indicates that there are wide and increasing differentials in both the timing and trends in the process among geographic and socioeconomic subgroups of the population. Current Total Fertility Rate (TFR), for example, varies from around 3 to 7. This paper examines the policy implications of the variations in the fertility transition. The transition is associated mainly with urbanization and education (particularly of mothers). The differentials are therefore explained by increasing economic inequalities among the socioeconomic subgroups of the population and the administrative regions. Policies that seek to remove the disparities in the fertility transition in the country must therefore address this underlying factor. While implementation of reproductive health/family planning programmes will have to be continued, even as the level of unmet need for contraception is still high in the population, socioeconomic development goals that seek to address such population problems must be a first priority and also be at the centre of population programmes in the country. Another policy approach will be the documentation of the details of the process at regional, district and other levels because the national averages obscure the peculiar patterns and trends presents at such levels. The quantitative data so far gathered on the various issues in reproduction in the country will also have to be supplemented by micro studies that adopt qualitative approaches to discover issues that are not captured by quantitative approaches. (Institute of African Studies Research Review: 2003 19(1): 1-14)
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Pub Date : 2000-02-01DOI: 10.4314/RRIAS.V16I2.22892
K. Ansu-Kyeremeh
This article describes various communication functions performed by Bono (a Ghanaian people) personal names. Indeed, in the non-western context, personal names have been linked to social status, or may have cosmic or religious significance, or may assume gender dimensions. From data obtained from interviews and observations, it establishes a basic twoHtiame Bono personal name format. It outlines the different characteristics, attributes and formats of Bono names classifying them into ascribed or acquired, circumstantial (fixed and substitute) and day-based names. The characterisation includes the capacity of certain classes of names to generate meaning. The article concludes with the observation that the dynamism of the naming system seems to be transforming name formats to a degree that is causing a loss in their communicative attributes. A future in which the communicative capacity of the Bono personal name may not be so evident is, thus, predicted.
{"title":"Communicating 'nominatim': some social aspects of Bono personal names","authors":"K. Ansu-Kyeremeh","doi":"10.4314/RRIAS.V16I2.22892","DOIUrl":"https://doi.org/10.4314/RRIAS.V16I2.22892","url":null,"abstract":"This article describes various communication functions performed by Bono (a Ghanaian people) personal names. Indeed, in the non-western context, personal names have been linked to social status, or may have cosmic or religious significance, or may assume gender dimensions. From data obtained from interviews and observations, it establishes a basic twoHtiame Bono personal name format. It outlines the different characteristics, attributes and formats of Bono names classifying them into ascribed or acquired, circumstantial (fixed and substitute) and day-based names. The characterisation includes the capacity of certain classes of names to generate meaning. The article concludes with the observation that the dynamism of the naming system seems to be transforming name formats to a degree that is causing a loss in their communicative attributes. A future in which the communicative capacity of the Bono personal name may not be so evident is, thus, predicted.","PeriodicalId":383909,"journal":{"name":"Research in review","volume":"121 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2000-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126880217","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.4314/RRIAS.V17I1.22899
A. K. Awedoba
Extracted from text ... Research Review NS 17.1 (2001) 49-62 49 HELP-SEEKING AND COPING STRATEGIES IN ONCHOCERCIASIS AFFLICTED COMMUNITIES IN the CONTEXT OF GLOBALISATION Albert Kanlisi Awedoba Introduction It would appear that globalisation permeates all nooks and corners of Ghana. Its manifestations in the urban area are palpable and pervasive but no rural village can be said to be insulated. Globalisation affects all aspects of life and this includes help-seeking for the ill and those who are at risk of falling ill. It influences the patterns of help-seeking and the strategies that individuals and communities devise for coping with their health problems or ..
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{"title":"Research in review.","authors":"R. Hockett","doi":"10.5849/jof.14-895","DOIUrl":"https://doi.org/10.5849/jof.14-895","url":null,"abstract":"","PeriodicalId":383909,"journal":{"name":"Research in review","volume":"82 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123338837","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.4314/RRIAS.V15I1.22880
K. Dako
{"title":"Gender Roles as Indicators of Social Change in a Colonial Novel: R E Obeng's Eighteenpence - A Socio-Historical Source Material","authors":"K. Dako","doi":"10.4314/RRIAS.V15I1.22880","DOIUrl":"https://doi.org/10.4314/RRIAS.V15I1.22880","url":null,"abstract":"","PeriodicalId":383909,"journal":{"name":"Research in review","volume":"10 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126380050","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.4314/RRIAS.V18I1.22853
Brigid M. Sackey
This paper is based on several years of field research on African religious movements, particularly those led by women. It employs in-depth interviews, participant observation, collection of testimonies and case studies. It looks at how faith healing is patronised especially by women as a health delivery option. It suggests that, given the poor economic status of women, cultural beliefs, and the uncertainties of continuous medical services resulting from frequent strikes, or 'alutas' by hospital personnel, among other things, as well as the complementary role the churches play in health delivery, faith healing should be taken seriously by the national health delivery agencies. Faith healers include categories of religious personnel called prophets / prophetesses, male and female pastors, divine healers, traditional priests / priestesses etc. In this presentation, I focus on the first two categories
{"title":"FAITH HEALING AND WOMEN'S REPRODUCTIVE HEALTH","authors":"Brigid M. Sackey","doi":"10.4314/RRIAS.V18I1.22853","DOIUrl":"https://doi.org/10.4314/RRIAS.V18I1.22853","url":null,"abstract":"This paper is based on several years of field research on African religious movements, particularly those led by women. It employs in-depth interviews, participant observation, collection of testimonies and case studies. It looks at how faith healing is patronised especially by women as a health delivery option. It suggests that, given the poor economic status of women, cultural beliefs, and the uncertainties of continuous medical services resulting from frequent strikes, or 'alutas' by hospital personnel, among other things, as well as the complementary role the churches play in health delivery, faith healing should be taken seriously by the national health delivery agencies. Faith healers include categories of religious personnel called prophets / prophetesses, male and female pastors, divine healers, traditional priests / priestesses etc. In this presentation, I focus on the first two categories","PeriodicalId":383909,"journal":{"name":"Research in review","volume":"55 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117242397","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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