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The Idea of Civilization and the Making of the Global Order最新文献

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Introduction: 作品简介:
Pub Date : 2020-11-18 DOI: 10.2307/j.ctv19cwb5m.4
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引用次数: 0
The Nation-State, War and Human Equality 民族国家、战争与人类平等
Pub Date : 2020-11-18 DOI: 10.2307/j.ctv19cwb5m.7
A. Linklater
This chapter explains Elias’s analysis of the inseparability of intra- and inter-societal relations. It highlights his position on the split within civilization – on the widespread belief that the standards of restraint that are widely observed within civilized societies have to be relaxed in struggles with external enemies. Elias nuanced the point by exploring the duality of nation-state normative codes, namely the co-existence of nationalist-Machiavellian standpoints and the conviction that universal and egalitarian principles should be upheld in intra- as well as inter-societal relations. The duality gave rise to the peculiar entanglements of civilized peoples. The chapter builds on Elias’s argument by showing how those themes influenced doctrines of imperialism and conceptions of a civilized international society.
本章解释了伊莱亚斯对社会内部和社会间关系不可分割性的分析。它突出了他对文明内部分裂的立场,即人们普遍认为,在与外部敌人的斗争中,文明社会中广泛遵守的克制标准必须放松。伊莱亚斯通过探索民族国家规范规范的两重性,即民族主义-马基雅维利主义立场的共存,以及普遍和平等原则应该在社会内部和社会间关系中得到维护的信念,对这一点进行了细致入微的探讨。这种二元性引起了文明民族特有的纠缠。本章以伊莱亚斯的论点为基础,展示了这些主题如何影响帝国主义学说和文明国际社会的概念。
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引用次数: 0
The Classical European ‘Standard of Civilization’ 古典欧洲“文明标准”
Pub Date : 2020-11-18 DOI: 10.2307/j.ctv19cwb5m.8
A. Linklater
This chapter develops the thesis that Elias devoted too little attention to colonialism and to civilizing offensives to transform non-European peoples. To extend Elias’s explanation of the civilizing process, it considers discourses of conquest and discovery that shaped civilized self-images. Elias’s focus on the role that manners books played in influencing the dominant standards of propriety can be augmented by investigating the impact of narratives that were centred on colonial encounters. Specific attention is paid to the nineteenth century standard of civilization which was an important bridge between state formation and colonial international society. That legal doctrine embodied distinctions between civilized, semi-civilized and savage peoples that were central to the world-views of the imperial establishment. They were not fixed positions in an unchangeable hierarchy of peoples. They were linked with conceptions of human progress which assumed that societies of lesser worth could be elevated through benign imperial governance. The standard of civilization was fundamental to European attempts to create a global order in their image.
这一章发展了伊莱亚斯对殖民主义和教化非欧洲民族的攻势关注太少的论点。为了扩展伊莱亚斯对文明过程的解释,它考虑了塑造文明自我形象的征服和发现的话语。伊莱亚斯对礼仪书籍在影响主流礼仪标准方面所起作用的关注,可以通过调查以殖民遭遇为中心的叙事的影响而得到加强。特别关注19世纪的文明标准,这是国家形成与殖民国际社会之间的重要桥梁。这种法律学说体现了文明、半文明和野蛮民族之间的区别,这是帝国建立的世界观的核心。他们在不可改变的民族等级制度中并不是固定的地位。它们与人类进步的观念有关,这种观念认为,通过良性的帝国治理,价值较低的社会可以得到提升。文明的标准是欧洲人试图按照自己的形象建立全球秩序的基础。
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引用次数: 0
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The Idea of Civilization and the Making of the Global Order
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