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Multispecies Futures 多品种期货
Q1 Arts and Humanities Pub Date : 2021-12-09 DOI: 10.37718/csa.2021.02
A. Frie
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引用次数: 0
Affective Interventions and ‘the Hegemonic Other’ in Runestones from Västergötland and Södermanland, Sweden 瑞典Västergötland和Södermanland的符文石中的情感干预和“霸权他者”
Q1 Arts and Humanities Pub Date : 2021-12-09 DOI: 10.37718/csa.2021.12
Elisabeth Arwill-Nordbladh, Ing-Marie Back Daniellson
In the eleventh century AD, the Scandinavian countries were in the final stage of the process of conversion to Christianity. Local and regional processes of negotiations towards a Christian hegemony took various courses in different parts of Scandinavia. There are few substantial indications that social tensions resulted in violence. Rather, archaeological evidence indicates a gradual change. This paper highlights how these processes of negotiations were expressed by counter-hegemonic groups that took advantage of the affective affordances of runestones. By raising specific runestones, these non-Christian groups were part of an agonistic political process, as described by the political philosopher Chantal Mouffe.
公元11世纪,斯堪的纳维亚国家正处于皈依基督教的最后阶段。在斯堪的纳维亚半岛的不同地区,基督教霸权的地方和区域谈判进程采取了不同的路线。几乎没有实质性迹象表明社会紧张局势导致了暴力。相反,考古证据表明这是一个渐进的变化。本文强调了这些谈判过程是如何通过利用符文石的情感启示的反霸权团体来表达的。正如政治哲学家尚塔尔·墨菲(Chantal Mouffe)所描述的那样,通过举起特定的符文石,这些非基督教团体成为了竞争政治过程的一部分。
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引用次数: 0
Power and Othering 权力与其他
Q1 Arts and Humanities Pub Date : 2021-12-09 DOI: 10.37718/csa.2021.06
Nerissa Russell
I thank Christina Fredengren for this productive discussion of how to theo­ rize relations between humans and other animals, which raises a number of important issues. In recent years we have seen the advent of various ap­ proaches – multispecies ethnography/archaeology, posthumanism, entan­ glement, actor­network theory, flat ontologies, symmetrical archaeology, and others – that seek to decenter humans in their interactions with other entities. As Fredengren points out, this is easier said than done, and often when we attempt to put humans and other animals on the same plane, hu­ mans remain implicitly centered. We still mostly consider other species only in relation to their interactions with humans, and it concerns me that the more implicit the centering of humans, the less we acknowledge the power relations that Fredengren insists we must confront. I am heartened to see considerations of power being brought to bear on these ‘flat’ approaches (e.g. Fowles 2016; Grossman & Paulette 2020; Van Dyke 2021). The rela­ tions among entities that we study must include power relations; acknowl­ edging animal agency does not mean that they are equal partners in most situations. Leaving power out of the analysis always benefits the powerful. Fredengren’s critique of categorical thinking is well taken, although this, too, is difficult to abandon completely (how can we think without categories?), as seen in the keynote itself, where taxonomic categories such as sheep or Pitted Ware Culture are deployed. In the end we need to rec­ ognize that categories always impose somewhat arbitrary boundaries but give us a place to start – and make phenomena that challenge or cross those boundaries particularly striking. There has always been a particular am­ biguity in the conjunction of the terms ‘human’ and ‘animal’. Humans, of
我感谢Christina Fredengren就如何理论化人类和其他动物之间的关系进行了富有成效的讨论,这引发了许多重要问题。近年来,我们看到了各种方法的出现——多物种人种学/考古学、后人文主义、进化论、行动者网络理论、平面本体论、对称考古学等——这些方法试图在人类与其他实体的互动中分散人类的注意力。正如弗雷登格伦所指出的,这说起来容易做起来难,而且当我们试图把人类和其他动物放在同一个平面上时,人类往往保持着隐含的中心地位。我们仍然主要只根据其他物种与人类的互动来考虑它们,我担心的是,人类的中心越隐含,我们就越不承认弗雷登格伦坚持我们必须面对的权力关系。我很高兴看到权力的考虑被带到这些“扁平”的方法中(例如Fowles 2016;Grossman和Paulette 2020;Van Dyke 2021)。我们研究的实体之间的关系必须包括权力关系;动物代理机构的认可并不意味着他们在大多数情况下都是平等的合作伙伴。把权力排除在分析之外总是有利于权贵。弗雷登格伦对分类思维的批评被很好地接受了,尽管这也很难完全放弃(我们怎么能在没有分类的情况下思考。最后,我们需要认识到,类别总是强加一些武断的界限,但给了我们一个起点——并使挑战或跨越这些界限的现象特别引人注目。“人类”和“动物”这两个术语的结合总是有一个特别的意义。人类,共
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引用次数: 1
Sparks of Life: The Concept of Fire in Iron Working 生命的火花:炼铁中的火的概念
Q1 Arts and Humanities Pub Date : 2021-06-10 DOI: 10.37718/CSA.2005.03
R. Barndon
The author discusses fire as a concept, with an emphasis on traditional iron working and its links with bodily based experiences played out as material metaphors as well as mental conceptions. In East African iron using communities, iron smelting was cloaked in secrecy, seclusion and gendered sexual connotations. An elaborate use of bodily based metaphors guided the use of magic and medicines and created moral laws during periods of smelting. The article will attempt to explain how concepts of fire were related to this. Some preliminary comparisons are made between Greek, Norse and African myths and legends about smiths and their role as 'masters of fire'. Finally, by drawing on case studies based on fieldwork among Fipa and Pangwa blacksmiths and former iron smelters, the author will explore the interconnections between concepts of fire, bodily based metaphors and metal production.
作者将火作为一个概念来讨论,重点是传统的炼铁及其与身体经验的联系,这些经验作为物质隐喻和精神概念发挥作用。在东非使用铁的社区,铁的冶炼被隐藏在秘密、隔离和性别的性内涵中。在熔炼时期,以身体为基础的隐喻的精心使用指导了魔法和药物的使用,并创造了道德法则。本文将试图解释火的概念是如何与此相关的。在希腊、挪威和非洲关于铁匠的神话和传说以及他们作为“火的主人”的角色之间进行了一些初步的比较。最后,通过借鉴Fipa和Pangwa铁匠和前铁冶炼厂的实地调查的案例研究,作者将探索火的概念,基于身体的隐喻和金属生产之间的相互联系。
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引用次数: 2
Editorial 社论
Q1 Arts and Humanities Pub Date : 2021-06-10 DOI: 10.37718/csa.2013.00
Fredrik Fahlander, Anders Högberg
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引用次数: 0
#utgrävningpågår
Q1 Arts and Humanities Pub Date : 2021-06-10 DOI: 10.37718/csa.2018.17
Petra Aldén Rudd
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引用次数: 1
A Feudal Way to Gentrify? The Modern Concept of Gentrification Versus Changes in the Social Topography of a Medieval and Early Modern Town 封建的贵族化之路?中产阶级化的现代概念与中世纪和近代早期城镇社会地形的变化
Q1 Arts and Humanities Pub Date : 2021-06-10 DOI: 10.37718/CSA.2004.10
J. Thomasson
Gentrification is a current and often debated concept that concerns social changes in our cities. The concept relates to a development whereby areas earlier inhabited by less wealthy social groups are taken over by middle and upper middle-class residents. In the discussions of these changes, two perspectives have dominated. Representatives for the consumer perspective argue that gentrification occurs as a result of consumption preferences in the middle class. Representatives of the producer perspective argue that inner city areas are gentrified as a result of the movement of capital. In the article it is discussed whether it is possible to use the concept of gentrification, and ifthe conflicting perspectives can be tested, in a non-capitalistic setting. The case-study focuses on the changes in the social topography of the town of Malmö, at the time the second largest town in Denmark. The main issues investigated are whether these changes were produced within the feudal structures, how consumer preferences and agency interacted, and the relations between agency and structural constraints.
中产阶级化(Gentrification)是一个当前的、经常被争论的概念,涉及到我们城市的社会变化。这个概念涉及到一种发展,即以前由不太富裕的社会群体居住的地区被中上层中产阶级居民接管。在对这些变化的讨论中,两种观点占主导地位。消费者观点的代表认为中产阶级的消费偏好导致了中产阶级的中产阶级化。生产者观点的代表认为,内城地区是资本流动的结果。本文讨论了是否有可能在非资本主义环境中使用中产阶级化的概念,以及是否可以测试相互冲突的观点。案例研究的重点是当时丹麦第二大城镇Malmö的社会地形变化。调查的主要问题是这些变化是否在封建结构内产生,消费者偏好和代理如何相互作用,以及代理与结构约束之间的关系。
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引用次数: 0
Editorial 社论
Q1 Arts and Humanities Pub Date : 2021-06-10 DOI: 10.37718/csa.2015.00
Fredrik Fahlander, Anders Högberg
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引用次数: 0
Challenge and Response: The Social Nature of the Discipline of Archaeology 挑战与回应:考古学学科的社会性质
Q1 Arts and Humanities Pub Date : 2021-06-10 DOI: 10.37718/CSA.2013.06
S. Shennan
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引用次数: 1
The Swedish Archaeological Society Celebrates its 70th Anniversary 瑞典考古学会庆祝成立70周年
Q1 Arts and Humanities Pub Date : 2021-06-10 DOI: 10.37718/csa.2017.21
The Board of the Swedish Archaeological Society
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引用次数: 0
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Current Swedish Archaeology
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