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Cinema and the political in Kerala: On Mukhamukham and Amma Ariyan 喀拉拉邦的电影与政治:论穆哈穆克姆和阿玛·阿里扬
Q1 Arts and Humanities Pub Date : 2019-12-01 DOI: 10.1386/safm_00011_1
Jenson Joseph
Abstract This article contrasts two seminal Malayalam films from the 1980s to understand the fraught relations between the Left politics and cinema in Kerala. The first part of the article argues that Mukhamukham ('Face to face', 1984) is a film in which its auteur director Adoor Gopalakrishnan identifies the Left political discourse and the medium of cinema as two powerful-popular epistemic tools at disposal in the region, but ultimately elevating cinema's resources as superior in taking us closer to truth. In the second part, I look at John Abraham's iconic Amma Ariyan ('Report to mother', 1986), to argue that the film came to be accepted widely and undisputedly as a political film mainly due to its (symbolic) privileging of the energies of collective affect ‐ inalienable to both the Left politics and cinema ‐ over contemplation and endevours of distanced intellectual knowledge production.
本文对比了20世纪80年代两部影响深远的马拉雅拉姆电影,以了解喀拉拉邦左翼政治与电影之间令人担忧的关系。文章的第一部分认为《面对面》(1984)是一部电影,在这部电影中,导演Adoor Gopalakrishnan认为左派政治话语和电影媒介是该地区可以使用的两种强大而流行的认知工具,但最终提升了电影资源的优势,使我们更接近真理。在第二部分,我考察了约翰·亚伯拉罕的代表作《向母亲报告》(1986年),认为这部电影作为一部政治电影被广泛而无可争议地接受,主要是因为它(象征性地)赋予了集体情感的能量——对左翼政治和电影来说都是不可分割的——而不是对远距离知识生产的沉思和努力。
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引用次数: 1
Making the nation manly: The case of Bhaag Milkha Bhaag (2013) and India's search for regional dominance in an era of neo-liberal globalization 使国家变得男子气概:巴格·米尔哈·巴格(2013)与印度在新自由主义全球化时代寻求地区主导地位的案例
Q1 Arts and Humanities Pub Date : 2019-12-01 DOI: 10.1386/safm_00013_1
Sikata Banerjee, R. Williams
Abstract This article unpacks a particular gendered vision of nation that we term muscular nationalism. Briefly put, muscular nationalism is an intersection of a specific vision of masculinity with the political doctrine of nationalism. This idea of nation is animated by an idea of manhood associated with martial prowess, muscular strength and toughness. A particular interpretation of muscular nationalism has unfolded in India within a cultural milieu shaped by an assertive self-confidence fuelled by 'liberalization', a process by which India has been integrated into the global political economy, coupled with the prominence of Hindu nationalist politics. India's prolific commercial film industry centred in Mumbai has used images of manhood to express and valorize these cultural changes. We use the popular and critically acclaimed film Bhaag Milkha Bhaag (2013), directed by Rakesh Omprakash Mehra, to illustrate how athleticism and India's desire for regional dominance in South Asia shape muscular nationalism.
本文揭示了一种特殊的性别化的国家观,我们称之为肌肉民族主义。简而言之,肌肉民族主义是一种特定的男子气概与民族主义政治教义的交集。这种国家观念是由一种与武功、肌肉力量和韧性有关的男子气概观念所激发的。在“自由化”的推动下,印度融入全球政治经济的过程,加上印度教民族主义政治的突出地位,形成了一种自信的文化环境,在这种文化环境中,对强硬民族主义的一种特殊解释在印度展开。以孟买为中心的印度多产的商业电影工业利用男子气概的形象来表达和评价这些文化变化。我们用Rakesh Omprakash Mehra导演的广受好评的电影《Bhaag Milkha Bhaag》(2013)来说明运动能力和印度对南亚地区主导地位的渴望如何塑造了强大的民族主义。
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引用次数: 2
Women vs modernity in Rajinikanth's Tamil-language films: The mother, the good woman, the modern virgin and the angry feminist 拉吉尼坎思泰米尔语电影中的女性与现代:母亲、好女人、现代处女和愤怒的女权主义者
Q1 Arts and Humanities Pub Date : 2019-12-01 DOI: 10.1386/safm_00012_1
S. Sathiyaseelan
Abstract This article presents criticism on Tamil-language films starring the iconic Indian actor Rajinikanth, focusing on the development of female characters as battlegrounds between tradition and modernity. Within the framework of Rajinikanth films as nationalistic projects in which the gendered portrayals of characters are tied up with notions of patriotism and duty, female characters in Rajinikanth films almost always conform to four stereotypes: the goddess mother, the traditional good woman, the modern virgin, and the angry modern feminist. Using close reading and a broad chronological survey of Rajinikanth's filmography, this article highlights the modern virgin stereotype as a mediating force between tradition and modernity, and argues that the predictable reconstitution of modern virgins into traditional good wives betrays growing fears of modernity and globalization within Tamil culture.
本文对印度著名演员拉吉尼坎斯主演的泰米尔语电影进行了批评,重点关注女性角色作为传统与现代之间战场的发展。在Rajinikanth电影作为民族主义项目的框架内,角色的性别描绘与爱国主义和责任的概念联系在一起,Rajinikanth电影中的女性角色几乎总是符合四种刻板印象:女神母亲,传统的好女人,现代处女和愤怒的现代女权主义者。通过仔细阅读和对Rajinikanth的电影作品进行广泛的时间顺序调查,本文强调了现代处女的刻板印象是传统与现代之间的调解力量,并认为将现代处女重新塑造为传统的好妻子,这一可预见的现象暴露了泰米尔文化中对现代性和全球化日益增长的恐惧。
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引用次数: 0
Performance, performativity and melodrama as dramatic substance in Hindi film song sequences 印地语电影歌曲序列中的表演性、表演性和情节剧
Q1 Arts and Humanities Pub Date : 2019-12-01 DOI: 10.1386/safm_00010_1
A. Morcom
Abstract In this article, I explore the dramatic substance of Hindi film songs through an approach based in performance studies, which presents performance as the very stuff of social life, social identities and social power. Given this, the enactment of song sequences in the Hindi film narrative cannot be dramatically benign, or just excess, or just pleasure (however intense). I describe how song sequences perform and thereby manifest and reify love and romance in the film narrative. Using work on public spectacle and power by Foucault and the public sphere by Vasudevan, I further analyse how they connect the public, emotions of love, and social or familial struggle in various ways, embodying key nodes of melodrama. I then reflect, in these terms, on the recent curtailment of performed songs in Hindi films. I thereby present a new method for analysing the dramatic agency of screened or background songs in films.
摘要在这篇文章中,我通过一种基于表演研究的方法来探索印地语电影歌曲的戏剧性本质,该方法将表演呈现为社会生活、社会身份和社会权力的物质。考虑到这一点,印地语电影叙事中歌曲序列的设定不可能是戏剧性的良性,也不可能只是过度,或者只是愉悦(无论多么强烈)。我描述了歌曲序列是如何表现的,从而在电影叙事中表现和具体化了爱情和浪漫。利用福柯关于公共奇观和权力的著作和瓦苏德万关于公共领域的著作,我进一步分析了它们是如何以各种方式将公众、爱的情感和社会或家庭斗争联系起来的,体现了情节剧的关键节点。然后,我用这些话来反思最近印地语电影中表演歌曲的减少。因此,我提出了一种新的方法来分析电影中放映或背景歌曲的戏剧性代理。
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引用次数: 2
Tracing Kolkata's cinephilic encounters: An analysis of alternative cinema in the city 追踪加尔各答的电影爱好者遭遇:对该市另类电影院的分析
Q1 Arts and Humanities Pub Date : 2019-12-01 DOI: 10.1386/safm_00009_1
Amrit Biswas
Abstract This article attempts to delineate the cartography of alternative cinematic productions in the region of Kolkata, which, being a nodal juncture that shapes the cultural milieu of Bengal, offers the technological and cultural infrastructures and the scope for cinephilic engagement crucial to the production of non-mainstream cinemas. To explore the gradual development of independent and amateur films in Kolkata, this article emphasizes the cinephilic tradition of the city that not only triggered cinematic movements (such as the film society movement and the Super-8 movement) but also ushered in the institution of film festivals in the region. Despite the mutations due to technological shifts, both film societies (in altered forms) and film festivals occupy central positions in the contemporary city's cinephilic culture. This article analyses the cinephilic legacies of the film society and the Super-8 movements that have historically fostered the contemporary cinephilic ecology of Kolkata, spurring peripheral media products.
摘要本文试图描绘加尔各答地区另类电影制作的地图,加尔各答是塑造孟加拉文化环境的节点,为非主流电影院的制作提供了至关重要的技术和文化基础设施以及电影爱好者参与的范围。为了探索独立电影和业余电影在加尔各答的逐渐发展,本文强调了这座城市的电影传统,它不仅引发了电影运动(如电影社会运动和Super-8运动),而且开创了该地区电影节的制度。尽管由于技术变革而发生了变化,但电影协会(以改变的形式)和电影节在当代城市的电影文化中都占据着中心地位。本文分析了电影社会和Super-8运动的电影爱好者遗产,这些运动在历史上培育了加尔各答的当代电影爱好者生态,刺激了周边媒体产品。
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引用次数: 1
Editorial 编辑
Q1 Arts and Humanities Pub Date : 2019-10-01 DOI: 10.1386/safm_00001_2
M. Acciari, H. Ingle
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引用次数: 0
Interview with Meenakshi Shedde 采访Meenakshi Shedde
Q1 Arts and Humanities Pub Date : 2019-10-01 DOI: 10.1386/safm_00007_7
M. Acciari, H. Ingle
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引用次数: 0
Interview with Aparajita Roy Sinha Aparajita Roy Sinha访谈
Q1 Arts and Humanities Pub Date : 2019-10-01 DOI: 10.1386/safm_00006_7
M. Acciari, Gauri Nori
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引用次数: 0
Film festivals and the mediations of locality 电影节与地方调解
Q1 Arts and Humanities Pub Date : 2019-10-01 DOI: 10.1386/safm_00005_1
H. Ingle
Abstract This article elaborates on the discursive role and mediations of local contexts in non-fiction film festivals that are organised in small-town settings in India. It argues that apart from the ideological imperative of forging an alternative discourse, local film festivals that are focused on non-fiction films and documentary cinema are also instrumental in producing an exuberant spatiality for re-articulating resistance as a function of filmmaking. Although this corresponds with the practices of Third Cinema of the 1970s, the temporality of the 2000s has provided a newfound relevance for locality, and its social spatial dimensions. The article develops this argument by undertaking a detailed case analysis of the Ankur Film Festival, conducted in Nashik since 2012. Identifying the numerous negotiations embedded in the trajectory of the film festival, the article also conceptualises a festival mode of cinema for contemporary social conditions.
摘要本文阐述了在印度小镇举办的非虚构电影节中,当地语境的话语作用和中介作用。它认为,除了形成一种替代话语的意识形态必要性之外,专注于非虚构电影和纪录片的地方电影节也有助于产生一种旺盛的空间性,将阻力重新表述为电影制作的一种功能。尽管这与20世纪70年代第三电影的实践相一致,但21世纪初的时间性为地方及其社会空间维度提供了新的相关性。本文通过对自2012年以来在纳希克举办的安库尔电影节进行详细的案例分析来发展这一论点。通过识别电影节发展轨迹中的众多谈判,文章还为当代社会条件下的电影节模式提出了概念。
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引用次数: 0
The rise of experimental film festivals in India 印度实验性电影节的兴起
Q1 Arts and Humanities Pub Date : 2019-10-01 DOI: 10.1386/safm_00002_1
Gauri Nori
Abstract This article will examine the emergence of independent platforms to screen radical and alternative cinema in India by tracing two case-studies: Experimenta, a biannual festival curated by Shai Heredia, and The New Medium section curated by Shaina Anand. While Experimenta has remained largely independent, relying on the support of established artists and cultural organizations, The New Medium section has managed to secure its place within the programme of the MAMI Mumbai Film Festival (MFF). Although their approach may differ, both curators are committed to promoting a culture of moving image experimentation in the country. Drawing on first-hand observations, interviews and scrutinizing festival ephemera, this article aims to identify the curatorial practices and strategies that have established these alternative film festivals both within the international film festival network and the larger film community in the country.
摘要本文将通过追踪两个案例研究来研究印度出现的独立平台来放映激进和另类电影:由Shai Heredia策划的一年两次的电影节Experimenta和由Shaina Anand策划的新媒体部分。尽管Experimenta在很大程度上保持独立,依靠知名艺术家和文化组织的支持,但新媒体部分成功地确保了其在MAMI孟买电影节(MFF)节目中的地位。尽管他们的方法可能不同,但两位策展人都致力于在该国推广运动图像实验文化。本文通过第一手观察、采访和对电影节星历的仔细审查,旨在确定在国际电影节网络和国内更大的电影界建立这些另类电影节的策展实践和策略。
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Studies in South Asian Film and Media
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