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“A victim of his obstinate devotion to the cause of the unhappy Armenian race” "他固执地献身于不幸的亚美尼亚民族事业的牺牲品"
Pub Date : 2023-04-05 DOI: 10.1163/26670038-12342789
I. Chrissochoidis
The sudden death of Rev. George P. Knapp (1863–1915), head of the American Mission in Bitlis and pioneer investigator of the Armenian genocide, has remained unresolved for over a century. A hitherto ignored deposition from 1919 describes his tragic last days and murder by Turkish gendarmes escorting him to Diarbekir.
乔治·p·纳普牧师(1863-1915年)是美国驻Bitlis使团团长,也是亚美尼亚种族灭绝事件的先驱者,他的突然死亡在一个多世纪以来一直悬而未决。1919年的一份至今被忽视的证词描述了他悲惨的最后几天,以及在护送他到迪尔贝基尔的土耳其宪兵谋杀了他。
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引用次数: 0
Mariam Avetisyan’s The Desire to Live 玛丽亚姆·阿维提西安的《生存的欲望》
Pub Date : 2023-04-05 DOI: 10.1163/26670038-12342788
Tatiana Anoushian
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引用次数: 0
Nasri and Levon Ohan, the Antiquities Dealers from Jerusalem Nasri和Levon Ohan,来自耶路撒冷的古董商
Pub Date : 2023-02-21 DOI: 10.1163/26670038-12342787
Y. Tchekhanovets, Débora V. Ben-Ami
This short note discusses some new archival information regarding the family of antiquities dealers of Armenian origin, father and son Nasri and Levon Ohan, who owned three shops in Jerusalem. They conducted business with archaeologists, took a part in the Dead Sea scrolls affair, were forced to escape, and were even robbed. In this story, the dramatic events of the twentieth-century past of the Holy City are closely intertwined with the archaeological research history and the destiny of one family.
这篇短文讨论了一些新的档案资料,涉及亚美尼亚血统的古董商家庭,父子Nasri和Levon Ohan,他们在耶路撒冷拥有三家商店。他们与考古学家做生意,参与死海古卷事件,被迫逃跑,甚至被抢劫。在这个故事中,圣城20世纪过去的戏剧性事件与考古研究历史和一个家庭的命运紧密交织在一起。
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引用次数: 0
Virtual Exhibitions of the Armenian Museum of America 美国亚美尼亚博物馆的虚拟展览
Pub Date : 2023-02-21 DOI: 10.1163/26670038-12342786
Sosi Segal Lepejian, Edward Nolan
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引用次数: 0
Մեսրոպ Մաշտոցի անվան Մատենադարանի 2021 թվականի հրատարակությունները
Pub Date : 2023-02-21 DOI: 10.1163/26670038-12342784
Հայկ Համբարձումյան (Hayk Hambardzumyan)
Շարունակելով միջնադարագիտական ու հայագիտության տարբեր ոլորտների գրքերի հրատարակությունը, Մատենադարանը 2021 թ. հրատարակել է 16 նոր գիրք, որոնք ներկայացնում են միջնադարյան պատմության, ձեռագրագիտության, բանահյուսության, քաղաքաշինության, միջազգային հարաբերությունների, տնտեսության, տիեզերագիտության, բժշկագիտության կարևոր ու հետաքրքիր ուսումնասիրություններ: Հրատարակվել են նաև « Բանբեր Մատենադարանի » հանդեսի երկու նոր համարներ, որտեղ նույնպես կարելի է ընթերցել թվարկյալ ոլորտներին առնչվող ուշագրավ ուսումնասիրություններ: Գրքերի ու ամսագրերի թվային տարբերակները կարելի է ընթերցել www.matenadaran.am կայքի « Թվային գրադարան » բաժնում:
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引用次数: 0
Uncoupling Language and Religion: An Exploration into the Margins of Turkish Literature, written by Laurent Mignon 《语言与宗教的分离:土耳其文学边缘探索》,洛朗·米尼翁著
Pub Date : 2023-02-16 DOI: 10.1163/26670038-12342785
A. Ghoogasian
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引用次数: 0
(Un)Tethering Indigeneity: The Colonized, Settlerized, Nationalized, and Something Else (联合国)捆绑土著:殖民化、定居化、国有化和其他
Pub Date : 2022-11-22 DOI: 10.1163/26670038-12342780
Nelli Sargsyan
The term indigenous has been used as a contextual reference to Armenians in relation to Asia Minor. In the ruins produced by the conjoined interests of various ruling classes and global capitalism, how does one come to understand (collective) Armenian indigeneity beyond an experience of ongoing loss? In this article, I propose divesting from exclusionary and abstracted nationalist articulations of indigeneity. I draw on a queer feminist reinterpretation of an Armenian fairy tale, as an opening for healing Armenian necrophilic indigeneity and orienting toward the preciousness of life.
“土著”一词被用来指代亚美尼亚人与小亚细亚的关系。在各种统治阶级和全球资本主义的共同利益所造成的废墟中,人们如何理解(集体)亚美尼亚土著,而不是持续的损失经验?在这篇文章中,我建议从排他性和抽象的民族主义对土著的表述中解脱出来。我借鉴了一个同性恋女权主义者对亚美尼亚童话的重新诠释,作为治愈亚美尼亚恋尸癖的原住民的开端,并指向生命的珍贵。
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引用次数: 0
Սա-նրանից-հին / Older-Than-That-One Exhibition at the National Gallery of Armenia, Yerevan, April 2021 Ս——նարանից——հին/ Older-Than-That-One国家美术馆的展览亚美尼亚埃里温,2021年4月
Pub Date : 2022-11-09 DOI: 10.1163/26670038-12342775
Arpineh Saribekyan
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引用次数: 0
Գէթ
Pub Date : 2022-11-08 DOI: 10.1163/26670038-12342776
Seta Kabranian-Melkonian
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引用次数: 0
ԱՐՑԱԽԻ ԹԱՂԱՎԱՐԴ ՏԵՂԱՆՈՒՆԸ
Pub Date : 2022-10-28 DOI: 10.1163/26670038-12342769
Hasmik Kirakosyan (Հասմիկ Ց. Կիրակոսյան)
The earliest attestation of the toponym Taghavard, from Artsakh’s Martuni region, dates back to the 17th century. This coincided with the founding of Avetaranots, the settlement of Varanda’s rulers Melik-Shahnazaryan. Taghavard is located on the right bank of the Köndalan river and to the roads to Avetaranots. This article discusses the identical meaning of river-name Köndalan with the place-name Taghavard and the important role for its interpretation. Taghavard’s geographic location and its function as an entrance to Melik’s settlement deduced the meaning of the toponym as a “corridor pavilion.”
关于塔哈瓦德这个地名的最早记载可以追溯到17世纪,它来自阿尔察赫的马尔图尼地区。与此同时,瓦兰达统治者梅利克-沙纳扎良建立了Avetaranots。塔哈瓦德位于Köndalan河的右岸,毗邻通往Avetaranots的道路。本文论述了河名Köndalan与地名塔哈瓦德的同义,以及对其解释的重要作用。塔哈瓦德的地理位置和它作为梅利克定居点入口的功能推断了这个地名作为“走廊亭”的意义。
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引用次数: 0
期刊
Journal of the Society for Armenian Studies
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