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Le savant et son époque à travers sa correspondance Seeger A. Bonebakker (1923-2005) et quelques notes sur Ḫalīl b. Aybak al-Ṣafadī (696-764/1297-1363) 学问和他的时代,通过他的信件(a . Bonebakker Seeger)和一些笔记上Ḫal al - bīl。AybakṢ、ī(696-764/1297-1363)
Pub Date : 2019-06-27 DOI: 10.30687/ANNOR/2385-3042/2019/01/001
Elise Franssen
This article proposes a survey of two great scholars’ in Arabic literature correspondances: a European of the 20th century, Seeger Adrianus Bonebakker, who is of special interest for us because he bequeathed all of his great library, personal notes and correspondance to the Università Ca’ Foscari, and a subject of study of the former, Ḫalīl b. Aybak al-Ṣafadī, great littérateur and scholar of the first century of the Mamluk period. Letters sent and received are preserved in both cases and are primary sources on their network, but also on their personal life, personnality and methodology.
这篇文章提出了对两位伟大的阿拉伯文学通信学者的调查:一位是20世纪的欧洲人,西格·阿德里安努斯·博内巴克,我们对他特别感兴趣,因为他把他所有的藏书、个人笔记和通信都遗赠给了大学,另一位是对前者的研究,Ḫalīl b. Aybak al-Ṣafadī,马穆鲁克时期一世纪伟大的诗人和学者。在这两种情况下,发送和接收的信件都被保存下来,是他们网络的主要来源,也是他们个人生活、个性和方法的主要来源。
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引用次数: 0
A Journey into the City Migrant Workers’ Relation with the Urban Space and Struggle for Existence in Xu Zechen’s Early jingpiao Fiction 徐泽晨早期景漂小说中的进城农民工与城市空间的关系与生存斗争
Pub Date : 2019-06-27 DOI: 10.30687/ANNOR/2385-3042/2019/01/014
Federico Picerni
In contemporary China, rural-urban migrants constitute a new urban subject with entirely new identity-related issues. This study aims at demonstrating how literature can be a valid field in investigating such evolving subjectivities, through an analysis of Xu Zechen’s early novellas depicting migrants’ vicissitudes in Beijing. Combining a close reading of the texts and a review of the main social problems characterising rural-urban migration in China, this paper focuses on the representation of the identity crisis within the migrant self in Xu’s stories, taking into account the network of meanings employed by the writer to signify the objective and subjective tension between the city and the countryside.
在当代中国,城乡流动人口构成了一个新的城市主体,具有全新的身份认同问题。本研究旨在通过对徐泽晨早期描述北京移民变迁的中篇小说的分析,展示文学如何成为研究这种不断演变的主体性的有效领域。本文结合对文本的细读和对中国城乡流动的主要社会问题的回顾,着眼于徐的故事中农民工自我身份危机的表现,并考虑到作者所使用的意义网络来表示城乡之间客观和主观的紧张关系。
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引用次数: 0
Beyond the Screen Terayama. Spectatorship. Intermediality 屏风之外寺山。于。Intermediality
Pub Date : 2019-06-27 DOI: 10.30687/ANNOR/2385-3042/2019/01/019
E. D. Angelis
Intermedial practices are a common trademark of the Japanese art world in the sixties and seventies. This article focuses on a case study of such practices, namely the relationship between artwork and audience in Terayama Shūji’s cinema. Moving from the author’s theatrical theories on spectatorship (kankyakuron), the paper applies those theories to Terayama’s experimental movies, analysing how they are adapted to the cinematic medium. This study conceives a three-phased system, where the spectator is progressively brought towards the screen and his role changes from passive viewer to active agent. The study adopts an approach based on performance studies and avant-garde film theory to reveal how Terayama moulds the movie-going practice into a performative and collective event, using the movie theatre as a theatrical stage.
中间实践是六七十年代日本艺术界的共同标志。本文将以寺山Shūji电影中艺术与观众的关系为研究对象。本文从作者的观影理论出发,将这些理论运用到寺山的实验电影中,分析它们是如何适应电影媒介的。本研究设想了一个三个阶段的系统,在这个系统中,观众逐渐走向屏幕,他的角色从被动的观众转变为主动的参与者。本研究采用行为研究和先锋电影理论为基础的方法,揭示寺山寺山如何将电影院作为戏剧舞台,将观影实践塑造成一种表演性和集体性的事件。
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引用次数: 0
Vittorio Pica japoniste: critica militante e collezionismo fra letteratura e arte 日本人维托里奥·皮卡:激进的评论家和文学与艺术的收藏
Pub Date : 2019-06-27 DOI: 10.30687/ANNOR/2385-3042/2019/01/017
D. Lacagnina
This contribution reconsiders Vittorio Pica’s criticism on Japanese art and its consequences in fin-de-siècle artistic taste and cultural debate in Italy. Pica was among the first critics to show a relevant interest in Japanese culture, under the influence of French criticism and especially of the Goncourt brothers. Thanks to primary unpublished sources and a new approach to his writings of literary tradition, this paper intends to recast the trans-medial and inter-medial fortune of Japonisme in Italy, too, and its legacy between the on-going artistic production and contemporary collecting taste, with a special concern for modern painting, decoration and industrial arts.  
这篇文章重新思考了维托里奥·皮卡对日本艺术的批评及其对意大利艺术品味和文化辩论的影响。在法国批评尤其是龚古尔兄弟的影响下,Pica是最早对日本文化表现出相关兴趣的批评家之一。得益于原始的未发表的资料和对他的文学传统作品的新方法,本文也打算重新塑造日本主义在意大利的跨媒介和中间财富,以及它在正在进行的艺术生产和当代收藏品味之间的遗产,特别关注现代绘画,装饰和工业艺术。
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引用次数: 0
“If Man Had Received Such a Nature…” Textual Form, Transmission, and Interpretation of a Passage in Eznik’s Refutation of the Sects (Book I, 11 [§ 45]) “如果人类已经接受了这样一种本性……”埃兹尼克《教派驳论》中的一段文本形式、传递与解释(卷一,11[§45])
Pub Date : 2019-06-27 DOI: 10.30687/ANNOR/2385-3042/2019/01/006
P. Lucca
After providing some background on Eznik’s views on the origin of evil and free will as they are argued for in his treatise Refutation of the Sects, the article reviews the history of the interpretation of a passage in this work (Eznik, I, 11 [§ 45]), giving a critical assessment of the suggested emendations so far, and proposing two hypothetical readings, based on a comparison of the Armenian text with its supposed Greek Vorlage, the text’s transmission history, and internal contextual analysis.
在提供了Eznik关于邪恶起源和自由意志的观点的一些背景之后,这篇文章回顾了这部作品中一段的解释历史(Eznik, I, 11[§45]),对迄今为止建议的修订进行了批判性评估,并提出了两种假设的解读,基于亚美尼亚文本与其假定的希腊Vorlage,文本的传播历史的比较,以及内部情境分析。
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引用次数: 0
Between Mughal Art, Ethnography and Realism On Nicolò Manucci’s Artistic Patronage in India (1680-1720) 在莫卧儿艺术、民族志和现实主义之间——论Nicolò马努奇在印度的艺术赞助(1680-1720)
Pub Date : 2019-06-27 DOI: 10.30687/ANNOR/2385-3042/2019/01/009
Gianni Dubbini
Nicolò Manucci (or Manuzzi) (ca. 1638-1720) is a well-known figure among scholars: a Venetian adventurer, artilleryman and doctor in Early Modern India. He was a dynamic man, who frequented for a long time both the Mughal courts and the European agents of the seventeenth and early eighteenth century trade companies, leaving meaningful testimonies of his age, and thus becoming an important (and controversial) historical source on South Asia. In spite of the celebrity gained by his biography and his work, Manucci’s role as European patron of Indian artists has been undervalued so far, with scholars often preferring to define him as a mere collector of works of Indian miniatures. Through an historic and artistic examination of his work, of other coeval works of art and contemporary sources, the aim of this paper is to show that Manucci was actually an important patron of Indian painting, a paradigmatic precursor of figurative didactic works mainly illustrated by (unfortunately anonymous) Indian artists under his guidance, and at the same time mediated by his bias and his culture, following an interesting and original hybrid format that bridges European figurative culture and Indian art.
Nicolò Manucci(或Manuzzi)(约1638-1720年)是学者中知名的人物:近代早期印度的威尼斯冒险家、炮兵和医生。他是一个充满活力的人,在很长一段时间里,他经常出入莫卧儿王朝和17世纪和18世纪早期贸易公司的欧洲代理人,留下了他那个时代有意义的证词,因此成为南亚重要的(和有争议的)历史来源。尽管马努奇的传记和作品让他声名鹊起,但迄今为止,他作为欧洲印度艺术家赞助人的角色一直被低估,学者们往往更愿意将他定义为仅仅是印度微缩作品的收藏家。通过对他的作品、其他同时代的艺术作品和当代来源的历史和艺术考察,本文的目的是表明马努奇实际上是印度绘画的重要赞助人,是具象教学作品的典范先驱,主要由(不幸的是匿名的)印度艺术家在他的指导下说明,同时受到他的偏见和他的文化的调解。遵循有趣而原始的混合形式,将欧洲具象文化和印度艺术联系起来。
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引用次数: 0
Pratiche di sottotitolazione non professionale in Cina Il gruppo Shenying e la traduzione del turpiloquio nella prima stagione di Gomorra-La serie 《戈摩拉-拉系列》第一季《申英集团》的非专业字幕
Pub Date : 2019-06-27 DOI: 10.30687/ANNOR/2385-3042/2019/01/015
Serena Zuccheri
The online growth of non-professional subtitling, a phenomenon today internationally known as fansubbing, has allowed Chinese audience to watch Gomorra-La serie. This Italian TV series is linguistically characterised by a great use of jargon, coarseness and swearing that Chinese fansubbers have tried to accurately reproduce using equivalents in their mother tongue, or tabooing them by subjecting some of the most vulgar and irreverent expressions to linguistic interdiction. After a detailed presentation of major translation strategies used by Chinese fansubbers, this works aims to present a preliminary linguistic analysis of the Chinese subtitles of the first season of Gomorra-La Serie.
非专业字幕在网络上的增长,如今在国际上被称为粉丝字幕,使中国观众能够观看《Gomorra-La series》。这部意大利电视剧在语言上的特点是大量使用行话、粗话和脏话,中国粉丝试图用母语准确地复制这些行话,或者用语言禁止一些最粗俗和不敬的表达来禁止它们。在详细介绍了中国观众使用的主要翻译策略之后,本文旨在对《戈莫拉-意甲》第一季的中文字幕进行初步的语言分析。
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引用次数: 0
Jie Dong. The Socialinguistics of Voice in Globalising China 洁盾。全球化中国的社会语言学研究
Pub Date : 2019-06-27 DOI: 10.30687/ANNOR/2385-3042/2019/01/026
Beatrice Gallelli
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引用次数: 0
Richard Gombrich. Buddishm and Pali 理查德Gombrich。佛教和巴利语
Pub Date : 2019-06-27 DOI: 10.30687/ANNOR/2385-3042/2019/01/024
Bryan De Notariis
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引用次数: 0
Corpo e lamento funebre Alcune riflessioni sulla traduzione dell’Agiavilāpa dell’indologo Giuseppe Turrini (1826-1899) 身体和我葬礼的一些想法翻译dell’Agiavil dell’indologo朱塞佩·Turrini(1826-1899āpa)
Pub Date : 2019-06-27 DOI: 10.30687/ANNOR/2385-3042/2019/01/010
Alberico Crafa
Ernesto De Martino’s theorization and the considerations on the ‘crisis of presence’ represent a milestone in the field of Religious Studies. The crisis reveals itself in the daily events of the human being, such as death. Starting from the methodological frames provided by de Martino’s studies on the lament in ancient world, and the recent attention dedicated to the bodies, this article will analyse one of the most famous episode of kāvya literature as translated by nineteenth-century Italian Indologist Giuseppe Turrini: King Aja’s lament (vilāpa) upon his wife Indumatī, and particularly the stanza of Raghuvaṃa 8.43. The Italian translation reveals some element related to the Western opposition between body and soul, which challenge the original attention paid by Kālidāsa and the ancient Greek literature to the physiological effects produced by suffering.
埃内斯托·德·马蒂诺关于“存在危机”的理论和思考是宗教研究领域的一个里程碑。危机在人类的日常事件中显现出来,例如死亡。从de Martino对古代世界哀歌的研究提供的方法论框架出发,以及最近对尸体的关注,本文将分析由19世纪意大利印度学家Giuseppe Turrini翻译的kāvya文学中最著名的一集:国王阿贾对他的妻子indumat的哀歌(vilāpa),特别是Raghuvaṃa 8.43的一节。意大利译本揭示了一些与西方肉体与灵魂对立的元素,挑战了Kālidāsa和古希腊文学对痛苦所产生的生理效应的原有关注。
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55 | 2019
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