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Exploring self-determined urban Indigenous adult education in an Indigenous organization 在一个原住民组织中探索自主的都市原住民成人教育
Q1 Social Sciences Pub Date : 2022-03-24 DOI: 10.1080/15595692.2022.2055542
Angela Easby, Aleksandra Bergier, K. Anderson
ABSTRACT Urban Indigenous communities in Canada are sites of dynamic knowledge transfer among Indigenous people who build community together both from within similar cultural frameworks and across difference. These “inter-national” urban Indigenous communities face distinct challenges and opportunities for implementing Indigenous knowledge transfer processes. This article examines the mechanisms through which knowledge transfer occurs at the Ontario Federation of Indigenous Friendship Centres, a large urban Indigenous organization in Toronto, Ontario. The researchers used interviews and focus groups to explore strategies for knowledge transfer among Elders, Knowledge Keepers, leaders, and staff. We argue that urban Indigenous communities transfer knowledge through processes that are sensitized to the diverse inter-national nature of these environments while at the same time oriented toward achieving the continuity of a common knowledge base. Thinking about these processes and their underlying goals through an educational lens helps broaden understandings of where Indigenous education occurs to include professional workplaces.
加拿大的城市土著社区是土著居民之间动态知识转移的场所,他们在相似的文化框架内和不同的文化框架内共同建立社区。这些“国际”城市土著社区在实施土著知识转移进程方面面临着独特的挑战和机遇。本文考察了安大略省土著友谊中心联合会(安大略省多伦多市的一个大型城市土著组织)的知识转移机制。研究人员采用访谈和焦点小组的方式来探讨长者、知识守护者、领导者和员工之间的知识转移策略。我们认为,城市土著社区通过对这些环境的不同国际性质敏感的过程来转移知识,同时以实现共同知识基础的连续性为导向。从教育的角度思考这些过程及其潜在目标,有助于扩大对土著教育发生的地点的理解,包括专业工作场所。
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引用次数: 0
Learning to aspire, aspiring to subvert: Namibian San youths’ narratives about the future as mimetic work of resistance 学习渴望,渴望颠覆:纳米比亚青年对未来的叙述是模仿抵抗的工作
Q1 Social Sciences Pub Date : 2022-03-06 DOI: 10.1080/15595692.2022.2045581
Velina Ninkova, A. Paksi
ABSTRACT This article examines Namibian San youths’ aspirations about the future. Based on 170 essays, the analysis shows that disadvantaged San students aspire for future lives radically different from the lives of their families. We argue that San students have acquired the repertoire of “the good Namibian citizen” as a form of resistance through mimesis. These assertions create an opening for the projection of a positive and “proud” San identity.
本文探讨纳米比亚青年对未来的期望。基于170篇文章的分析表明,弱势的三族学生对未来生活的渴望与他们的家庭生活截然不同。我们认为,San学生通过模仿获得了“纳米比亚好公民”的曲目,作为一种抵抗形式。这些主张为积极和“自豪”的San身份的投射创造了一个开端。
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引用次数: 0
A book review of Indian education for all: decolonizing indigenous education in public schools John P. Hopkins and James A. Banks, Teachers College Press, New York, NY, 2020, 196 pp., $34.95 (paperback), ISBN: 978-0-8077-6459-6 《印度全民教育书评:公立学校的非殖民化土著教育》,约翰·霍普金斯和詹姆斯·A·班克斯著,纽约师范学院出版社,2020年,196页,34.95美元(平装本),ISBN: 978-0-8077-6459-6
Q1 Social Sciences Pub Date : 2022-03-02 DOI: 10.1080/15595692.2022.2042804
Revaline Jena Nez
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引用次数: 0
Student, parent, and teacher perspectives on reconciliation-related school reforms 学生、家长和教师对与和解相关的学校改革的看法
Q1 Social Sciences Pub Date : 2022-02-22 DOI: 10.1080/15595692.2022.2042803
E. Milne, T. Wotherspoon
ABSTRACT Canadian schools have implemented initiatives in response to the Calls to Action that accompanied the 2015 Truth and Reconciliation Commission final report. This paper aims to address two questions that speak directly to these calls. How have these initiatives been implemented in Canadian classrooms and affected educational practices? How do education stakeholders perceive and experience these initiatives? We present a study conducted in Alberta to explore these questions, drawing on data from interviews and focus groups conducted with 201 Indigenous youth and teachers and parents of Indigenous children. Findings suggest that schools are engaged in innovative activities to introduce knowledge about Indigenous cultures and experiences. Most participants believed, however, that more work is needed to support teachers’ ability to include Indigenous content in classrooms and to increase awareness about Indigenous peoples’ among non-Indigenous students to prevent discrimination. These tensions can undermine schools’ capacities to advance reconciliation.
2015年真相与和解委员会(Truth and Reconciliation Commission)的最终报告中提出了行动呼吁,为响应该呼吁,加拿大的学校采取了一系列举措。本文旨在解决与这些呼叫直接相关的两个问题。这些倡议是如何在加拿大的课堂上实施并影响教育实践的?教育利益相关者如何看待和体验这些举措?我们提出了一项在艾伯塔省进行的研究,利用对201名土著青年、教师和土著儿童父母的访谈和焦点小组的数据来探讨这些问题。调查结果表明,学校正在开展创新活动,介绍有关土著文化和经验的知识。然而,大多数与会者认为,需要做更多的工作来支持教师将土著内容纳入课堂的能力,并提高非土著学生对土著人民的认识,以防止歧视。这些紧张关系会破坏学校促进和解的能力。
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引用次数: 2
Existing without living: a sociological perspective of Bedoons’ educational experience at Kuwait university 没有生活的存在:贝都人在科威特大学教育经历的社会学视角
Q1 Social Sciences Pub Date : 2022-02-14 DOI: 10.1080/15595692.2022.2038559
Nawaf Alanezi, A. Alrashidi
ABSTRACT The impact of the restrictive and implicitly repressive system adopted by the Kuwaiti government against Bedoons (stateless people living in Kuwait) is investigated through semi-structured interviews with seven Bedoon students at Kuwait University. The study analyzes their narratives in order to critically deconstruct Bedoons’ experiences and how they conceptualized their interactions educationally and sociologically. The findings reveal that the restrictions have negatively influenced Bedoon students’ academic accomplishments at Kuwait University. The participants’ narratives delineate a blatant oppression that deprives them of all means of success and a normal academic journey. The dilemma of having the rare chance to earn a bachelor’s degree but then not being able to receive it after graduation or being assigned to a major that is not their choice or knowing in advance the impossibility of finding a job are some of the situations in which Bedoons find themselves in their academic trajectories.
本文通过对科威特大学7名贝都人学生的半结构化访谈,调查了科威特政府对贝都人(居住在科威特的无国籍人士)采取的限制性和隐性压制制度的影响。本研究分析了他们的叙事,以批判性地解构贝都人的经历,以及他们如何从教育和社会学的角度概念化他们的互动。调查结果显示,这些限制对科威特大学的Bedoon学生的学业成绩产生了负面影响。参与者的叙述描述了一种公然的压迫,剥夺了他们所有成功的手段和正常的学术之旅。有难得的机会获得学士学位,但毕业后却无法获得学位,或者被分配到一个不是他们自己选择的专业,或者事先知道找工作是不可能的,这些都是贝都人在他们的学术轨迹中发现自己的一些情况。
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引用次数: 0
“We’ve worn out the use of that word”: Australian New Youth on Multiculturalism, And the Politics of Identity, Difference and Belonging “我们已经厌倦了这个词的使用”:澳大利亚新青年关于多元文化主义,以及身份,差异和归属的政治
Q1 Social Sciences Pub Date : 2022-02-01 DOI: 10.1080/15595692.2022.2028136
H. Wright, Yao Xiao
ABSTRACT Internationally a plethora of narratives within, beside and in opposition to multiculturalism has necessitated the rethinking of some key questions. Is multiculturalism apt for equitable representation? Can multiculturalism remain the hegemonic discourse and policy of diversity or is it destined to be supplanted? In this essay, we reconsider multiculturalism’s changing currency and pedagogical potential, contextualized in the global multicultural city of Sydney, Australia. Our qualitative research is grounded in the voices and knowledge of “new youth,” who self-identify as immigrant, multiracial, and/or queer – (post)multicultural signifiers that are non-Indigenous and yet significantly differing from the previously taken for granted Eurocentric white heterosexual representations of the Australian nation. Through our in-depth interviews with these new youth – who are also activist community workers – we learned how they affectively make sense of multiculturalism and community. They are emotionally divested from multiculturalism that tinkers with ethnoracial categories/differences yet leave the structures of whiteness both opaque and intact. On the other hand, they see some value in but are ambivalent about multiculturalism’s potential to make a difference to community work, struggles for justice, and their own identities and senses of belonging. Our findings, which have implications for diversity and social justice education, indicate the emergence of post-multicultural and/or alternative, complex articulations of diversity and belonging that unsettle fixed identity categories and conceptions of the nation and belonging and indeed multiculturalism itself.
在国际上,多元文化主义内部、之外和反对多元文化主义的叙述过多,使得重新思考一些关键问题成为必要。多元文化有利于公平代表权吗?多元文化主义是否仍然是多样性的霸权话语和政策,还是注定要被取代?在这篇文章中,我们以澳大利亚悉尼这个全球多元文化城市为背景,重新考虑多元文化主义不断变化的货币和教学潜力。我们的定性研究以“新青年”的声音和知识为基础,他们自我认同为移民、多种族和/或酷儿——(后)多元文化的符号,这些符号是非土著的,但与之前被认为理所当然的以欧洲为中心的白人异性恋代表澳大利亚国家有很大不同。通过对这些新青年的深入采访,我们了解到他们是如何有效地理解多元文化和社区的。他们从情感上脱离了多元文化主义,这种文化主义修补了种族类别/差异,却使白人的结构既不透明又完整。另一方面,他们看到了多元文化的一些价值,但对多元文化对社区工作、争取正义的斗争、以及他们自己的身份和归属感产生影响的潜力又感到矛盾。我们的研究结果对多样性和社会正义教育具有启示意义,表明后多元文化和/或另类的多样性和归属感的复杂表达的出现,动摇了固定的身份类别和国家和归属感的概念,实际上是多元文化主义本身。
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引用次数: 0
The role of the multilingual assistant in the parent-teacher conference in early childhood education and care: opaque agencies 多语助理在幼儿教育与护理家长会中的作用:不透明机构
Q1 Social Sciences Pub Date : 2022-01-23 DOI: 10.1080/15595692.2022.2028137
Janne Solberg
ABSTRACT Multilingual assistants may be invited into the parent-teacher conference to interpret in educational settings. The article examines the role of the multilingual assistant in the parent-teacher conference in the Norwegian early childhood education and care. What characterizes the role of the multilingual assistant in parent-teacher conferences, and how does the multilingual assistant exert agency within this role? Goffman’s theory of footing is adopted as an analytic resource to identify various forms of agency (aligning or expanding). The multilingual assistant is seldom addressed as a discussant, (or ”author” in Goffman's terms), in talk, thus most of the time the multilingual assistant functions as a dialogue interpreter (”animator” in Goffman`s terms). However, even within this function, the analysis demonstrates a certain potential for exerting “expanding animator-agency.” Because of opaque footing practices, blurring the animator-author distinction in the talk, the analysis suggests the multilingual assistant to be capable of more expanded agency than what may be expected at first sight.
多语种助理可能会被邀请参加家长教师会议,在教育环境中进行口译。本文考察了多语种助理在挪威幼儿教育和护理中家长会中的作用。多语助理在家长会中的角色特征是什么?多语助理如何在这个角色中发挥代理作用?采用戈夫曼的立足点理论作为分析资源来识别各种形式的代理(对齐或扩展)。在谈话中,多语言助理很少被称为讨论者(或戈夫曼所说的“作者”),因此大多数时候,多语言助理的功能是对话口译员(戈夫曼所说的“动画师”)。然而,即使在这个功能中,分析显示了发挥“扩展动画师代理”的一定潜力。由于不透明的基础实践,模糊了谈话中动画师和作者的区别,分析表明,多语言助理能够比乍一看所期望的更广泛的代理。
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引用次数: 0
Keeping the immigrant bargain: the costs and rewards of success in America 保持移民交易:在美国成功的成本和回报
Q1 Social Sciences Pub Date : 2022-01-18 DOI: 10.1080/15595692.2022.2028138
Sharon Lai-LaGrotteria, Toni York
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引用次数: 0
The (im)possibilities of education in Amazonia: assessing the resilience of intercultural bilingual education in the midst of multiple crises 亚马逊地区教育的(非)可能性:在多重危机中评估跨文化双语教育的弹性
Q1 Social Sciences Pub Date : 2022-01-03 DOI: 10.1080/15595692.2021.2015317
Tuija Veintie, Johanna Hohenthal, Katy Betancourt Machoa, A. Sirén
ABSTRACT Transition to distant education modality due to Covid-19 pandemic raised concerns about widening educational inequalities worldwide. This article examines Amazonian Indigenous youths’ access to upper secondary schooling in Ecuador and the resilience of the Intercultural Bilingual Education system in the face of global health emergency with other concurrent crises. The majority of students and teachers in the studied schools lack access to online education opportunities, while self-study guides proved to be a feasible way to continue studying. This study demonstrates the weak response of the state, highlights Indigenous community resilience and concludes with Indigenous visions for future education.
Covid-19大流行导致的远程教育模式的转变引发了对全球教育不平等加剧的担忧。本文考察了厄瓜多尔亚马逊原住民青年接受高中教育的机会,以及跨文化双语教育系统在面对全球突发卫生事件和其他同时发生的危机时的复原力。被研究学校的大多数学生和教师缺乏获得在线教育的机会,而自学指导被证明是一种可行的继续学习的方式。本研究展示了国家的弱反应,强调了土著社区的弹性,并以土著对未来教育的愿景作为结论。
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引用次数: 3
Unsettling the urban–rural dichotomy for Indigenous education and education for reconciliation 原住民教育与和解教育的城乡二元对立
Q1 Social Sciences Pub Date : 2021-12-23 DOI: 10.1080/15595692.2021.2011199
E. Kim, Eric Layman
ABSTRACT The urban/rural dichotomy used in framing Indigenous educational issues is becoming increasingly untenable and deserving of scrutiny. Indigenous urban education follows initiatives derived from rural areas with the assumption that rural Indigenous education programs are pure or authentic. Without a critical examination of power relations, the flow of people and knowledge in the Indigenous curriculum development process may lead to continued disrespect, appropriation, and tokenization of Indigenous knowledges. This article challenges the conventional conceptualizations surrounding the rural/urban Indigenous educational divide. In so doing, the authors explore two cases: The Saskatchewan (Canada) Ministry of Education’s official K-12 science curriculum attempts to integrate Indigenous perspectives, as do Taiwan’s Indigenous experimental schools. The finding suggests moving beyond pan-urban/rural paradigms that are stemming from settler colonialism. Acknowledging the important role partnerships play for Indigenous education policy and program development, the authors put forth Crit-Trans Partnership Framework to analyze these two cases.
在制定土著教育问题时使用的城市/农村二分法正变得越来越站不住脚,值得仔细审查。土著城市教育遵循来自农村地区的倡议,并假设农村土著教育计划是纯粹或真实的。如果没有对权力关系的批判性审视,原住民课程开发过程中的人员和知识流动可能会导致对原住民知识的持续不尊重、挪用和标记化。这篇文章挑战了围绕农村/城市土著教育鸿沟的传统观念。在此过程中,作者探讨了两个案例:加拿大萨斯喀彻温省教育部的官方K-12科学课程试图整合土著观点,台湾的土著实验学校也是如此。这一发现建议超越源于定居者殖民主义的泛城市/农村范式。认识到伙伴关系对土著教育政策和项目发展的重要作用,作者提出了批判-跨伙伴关系框架来分析这两个案例。
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引用次数: 1
期刊
Diaspora, Indigenous, and Minority Education
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