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Further Comments on Ecologically Unequal Exchange 再论生态不平等交换
Q1 Social Sciences Pub Date : 2023-02-08 DOI: 10.1080/10455752.2023.2174638
P. Somerville
ABSTRACT This short piece further asserts the utility of the labour theory of value, the importance of global value chains and the incoherence of the concept of ecologically unequal exchange (EUE).
摘要这篇短文进一步阐述了劳动价值理论的效用、全球价值链的重要性以及生态不平等交换(EUE)概念的不一致性。
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引用次数: 0
Transcending Socio-Ecological Crisis by Means of the State or Revolution? 通过国家还是革命超越社会生态危机?
Q1 Social Sciences Pub Date : 2023-01-31 DOI: 10.1080/10455752.2023.2172597
G. Liodakis
The exacerbated socio-ecological crisis, including the devastating COVID-19 pandemic during the last few years, has given rise to a variety of interpretations and strategies to face this crisis. Some researchers have suggested that the state is the single most effective agent capable of mobilizing the amount of resources and the policies required to overcome a crisis of such a broad scope and devastating impact. This paper analyzes the causes of the multifaceted and deepening socio-ecological crisis to show that the root cause behind this crisis is the capitalist mode of production itself. Subsequently, I interrogate those approaches proposing the state as a strategic mechanism to combat and overcome the crisis. It is outlined that the class-based (non-neutral) character of the state will tend to reproduce the prevailing capitalist relations of production, namely the basic conditions for the generation and exacerbation of this crisis. As is finally suggested, it is only with a revolutionary transformation of society that the working social majority will be able to radically undo the fundamental causes of the crisis and create the conditions for a peaceful and sustainable development on a planetary level. © 2023 The Center for Political Ecology.
加剧的社会生态危机,包括过去几年毁灭性的新冠肺炎大流行,引发了应对这场危机的各种解释和策略。一些研究人员认为,国家是唯一最有效的机构,能够调动必要的资源和政策来克服如此广泛和具有破坏性影响的危机。本文分析了这场多方面、不断加深的社会生态危机的原因,表明这场危机背后的根本原因是资本主义生产方式本身。随后,我询问了那些建议将国家作为应对和克服危机的战略机制的方法。据概述,国家基于阶级的(非中立的)性质将倾向于再现盛行的资本主义生产关系,即这场危机产生和恶化的基本条件。正如最后提出的那样,只有社会发生革命性的变革,大多数在职社会才能从根本上消除危机的根本原因,并为全球和平与可持续发展创造条件。©2023政治生态学中心。
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引用次数: 0
Reconstructing Marxian Theory of Ground Rent: Based on Japanese Development of Marxian Political Economy 重构马克思地租理论——基于日本马克思政治经济学发展的视角
Q1 Social Sciences Pub Date : 2023-01-24 DOI: 10.1080/10455752.2023.2168285
K. Ehara
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引用次数: 1
Marx’s “Species Being” as an Ontological Revolution Against the “Green City/Global City” Agenda: Two Possible Moments of Reclaiming “Species Life” 马克思的“物种存在”是对“绿色城市/全球城市”议程的本体论革命:“物种生命”再生的两个可能时刻
Q1 Social Sciences Pub Date : 2023-01-17 DOI: 10.1080/10455752.2023.2165986
Ipsita Chatterjee
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引用次数: 1
Reifications in Disease Ecology 2: Towards a Decolonized Pedagogy Enabling Science by, and for, the People 疾病生态学的实现2:走向一种非殖民化的教学方法,使科学由人民和为人民服务
Q1 Social Sciences Pub Date : 2023-01-03 DOI: 10.1080/10455752.2022.2152065
L. F. Chaves, N. Gottdenker, J. Runk, L. Bergmann
ABSTRACT In the second half of this essay about reifications in disease ecology, drawing upon our experience, we propose ideas and practices for invigorating a disease ecology by, and for, the people, guided by pedagogical principles and experiences that do not separate subjects and objects of study into roles and categories. Rather, we envision a disease ecology that seeks to understand relations, processes and contexts driving complex ecological phenomena like disease emergence. In doing so, we examine how science, when brought into a political pedagogy of context and relation, may become surprisingly helpful in moving beyond the false erudition that José Martí critiqued at the start of our colonial capitalist modernity.
在这篇关于疾病生态学具体化的文章的后半部分,根据我们的经验,我们提出了在不将研究的主体和对象划分为角色和类别的教学原则和经验的指导下,由人民和为人民振兴疾病生态学的想法和实践。相反,我们设想一种疾病生态学,旨在理解驱动疾病出现等复杂生态现象的关系、过程和背景。在这样做的过程中,我们研究了科学,当它被引入一种关于背景和关系的政治教育学时,如何在超越jos Martí在我们殖民资本主义现代性开始时所批评的虚假博学方面发挥惊人的作用。
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引用次数: 1
Two Poems 两首诗
Q1 Social Sciences Pub Date : 2023-01-02 DOI: 10.1080/10455752.2021.1933762
M. S. Islam
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引用次数: 0
The Makhno Movement and Bolshevism 马赫诺运动和布尔什维克主义
Q1 Social Sciences Pub Date : 2023-01-02 DOI: 10.1080/10455752.2023.2165778
Alp Altınörs
ABSTRACT Nestor Makhno was an anarchist political prisoner who was released from prison with the February Revolution. He was able to convince anarchists in Huliaipole by numbing the “Social Committee” with anti-authoritarian theory. He succeeded in the first mass experiment of a united front of all classes in the village in Huliaipole, which would form the basis of his political struggle. In the process, the Peasant League became the Peasant Soviet. This article studies the social base of the Makhno Movement, and evaluates its political praxis against the background of its libertarian theoretical claims, especially in the context of its endeavors to differentiate itself from the Bolsheviks.
Nestor Makhno是一名无政府主义政治犯,在二月革命中被释放。他用反权威理论麻痹了“社会委员会”,从而说服了胡利亚波勒的无政府主义者。他成功地在胡里爱波尔村进行了第一次所有阶级统一战线的群众实验,这将成为他政治斗争的基础。在这个过程中,农民联盟变成了农民苏维埃。本文研究了马赫诺运动的社会基础,并在其自由主义理论主张的背景下,特别是在其努力与布尔什维克区分开来的背景下,对其政治实践进行了评价。
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引用次数: 0
Common Strategies for Eco-Feminists and Eco-Socialists: An Introduction to the New Co-Editors in Chief of CNS 生态女权主义者与生态社会主义者的共同策略——《中国科学院学报》新任主编简介
Q1 Social Sciences Pub Date : 2023-01-02 DOI: 10.1080/10455752.2023.2176992
L. Brownhill, D. Faber
I am a bad Leftist. I am an under-employed contingent academic labourer at an online university (Athabasca U); but I love my job and my school does some cool things, like periodically offering free massive open online courses. I volunteer at my union Local, not to wait for “the Great Leap Forward,” but rather to prepare for and participate in the democratic practice of people-led power, within my small sphere of activity and impact. I am at times out of place – neither anti-state enough for anarchists, nor economically-determinist enough for orthodox Marxists. I grew up in one of the poor branches of a long-time white settler New England family. My parents’ divorce in the 1970s meant I experienced what millions of children of divorce endure, that is, a precipitous drop in household income and, for us, the stigma of poverty in an otherwise relatively well-off oceanside town. Impacted by the prejudices around me, I developed a keen radar for and stance against discrimination and a very early fellow-feeling for other poor people. In 1982, in a torturous “game” of Russian roulette played with a stolen gun, a likely-mentally ill juvenile shot dead a beloved relative of mine at age 15. I mourned and have since acted to join campaigns for the release of juvenile lifers. I campaign for the abolition of prisons, police, and the military industrial complex(es). I march for gun control and against war. I am a survivor and an activist against rape and violence against women. While steeped experientially in contexts that led me to these political and philosophical positions, my biography also shapes my interactions with history – both the history being made in movements of which I have been a part (like the anti-Apartheid movement of the 1980s and Extinction Rebellion of the 2020s), as well as the history rooting all current struggles in their specific socio-cultural and geo-political pasts. I am an unorthodox marxist; lower-case “m.” My marxism is rooted in exposure (as a teenager and ever since) to the persuasive and radical works of Trinidadian Marxist, CLR James; “persuasive and radical” to me because of his Pan-African, feminist, ‘from below’ perspective, as might be
我是一个糟糕的左派。我是在线大学(Athabasca U)的一名未充分就业的临时学术工作者;但我热爱我的工作,我的学校做了一些很酷的事情,比如定期提供免费的大规模在线公开课程。我在当地的工会做志愿者,不是为了等待“大跃进”,而是为了在我的小范围活动和影响范围内,准备和参与人民主导权力的民主实践。我有时显得格格不入——对无政府主义者来说,我既不够反国家,对正统马克思主义者来说,我也不够经济决定论。我在一个长期在新英格兰定居的白人家庭的一个贫穷的分支长大。我父母在20世纪70年代离婚,这意味着我经历了数百万离婚家庭的孩子所经历的事情,那就是家庭收入急剧下降,对我们来说,在一个相对富裕的海滨小镇,贫穷是一种耻辱。在我周围的偏见的影响下,我对歧视有了敏锐的感知和反对的立场,很早就对其他穷人产生了同情。1982年,在一场用偷来的枪玩的折磨人的俄罗斯轮盘赌“游戏”中,一个可能患有精神疾病的少年枪杀了我一个15岁的亲人。我对此表示哀悼,并从那以后加入了要求释放少年犯的运动。我为废除监狱、警察和军事工业复合体而运动。我游行支持枪支管制,反对战争。我是一名幸存者,也是一名反对强奸和暴力侵害妇女行为的活动家。虽然我的经历使我获得了这些政治和哲学立场,但我的传记也塑造了我与历史的互动——既包括我参与的运动所创造的历史(如20世纪80年代的反种族隔离运动和20世纪20年代的灭绝叛乱),也包括将当前所有斗争根植于其特定的社会文化和地缘政治过去的历史。我是一个非正统的马克思主义者;小写字母“m”。我的马克思主义根植于(从十几岁开始)接触特立尼达马克思主义者CLR James的有说服力和激进的作品;对我来说“有说服力和激进”,因为他的泛非、女权主义、“自下而上”的观点
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引用次数: 0
A Critique of “Speculative Commodities”: Rethinking the Value and Commodification of Gem-Resources Under Extractive Capitalism 对“投机商品”的批判:对采掘资本主义下宝石资源价值与商品化的再思考
Q1 Social Sciences Pub Date : 2022-12-05 DOI: 10.1080/10455752.2022.2152845
Arnab Roy Chowdhury
ABSTRACT The value of many natural resources is not fixed; it depends on factors both intrinsic and external to the commodity; such is the case of precious stones. These commodities are termed “speculative commodities.” Here, I take the example of gemstones and conceptually trace and analyse the process of their commodification, with the help of Marxist theory and its various derivatives. The process of commodification and value addition that these resources go through are unique: partly, value is added and created through labour and their specialised artisanal crafts, but the major part of the profit is generated through discursive mechanisms of stories and narratives, the manipulation of supplies, and the manufacturing of demands through advertisements around each stone to make it valuable and pricey. The diamond and gemstone industry reaps extravagant profits from the otherwise useless pieces of stones – barring some industrial uses and the aesthetic value that they have. But their aesthetic dimension hides the greed, lust, violence, and aggression inherent in their commodification – many of these stones emerge from conflicts in the Global South – and that this source and history only add to their allure.
许多自然资源的价值不是固定的;它取决于商品的内在和外在因素;这就是宝石的情况。这些商品被称为“投机商品”。在这里,我以宝石为例,借助马克思主义理论及其各种衍生理论,从概念上追溯和分析宝石商品化的过程。这些资源所经历的商品化和增值过程是独一无二的:部分价值是通过劳动力和他们专门的手工工艺来增加和创造的,但主要的利润是通过故事和叙述的话语机制、对供应的操纵以及通过每块石头周围的广告来制造需求,使其变得有价值和昂贵。钻石和宝石行业从这些原本毫无用处的石头中获得了丰厚的利润——排除了它们的一些工业用途和审美价值。但它们的美学维度隐藏了它们商品化过程中固有的贪婪、欲望、暴力和侵略——这些石头中的许多都来自全球南方的冲突——而这些来源和历史只会增加它们的吸引力。
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引用次数: 0
Saving the World by Being Green with Fintech: Exploring the Contradictions Inherent in the Case of Ant Forest 金融科技绿色拯救世界:蚂蚁森林案例的内在矛盾探究
Q1 Social Sciences Pub Date : 2022-12-01 DOI: 10.1080/10455752.2022.2152064
Zhen Zeng
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引用次数: 2
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Capitalism, Nature, Socialism
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