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Corruption and the Morality of Everyday Life in Urban Harare, Zimbabwe 腐败与津巴布韦哈拉雷城市日常生活的道德
Pub Date : 2021-09-12 DOI: 10.2979/africatoday.68.1.04
M. Chiweshe, I. Mahiya
Abstract:Narratives around the everyday experiences of corruption in urban Harare provide multiple perspectives on how Zimbabweans create specific moral repertoires to make sense of their actions. They highlight how ordinary people speak to the dissonance of engaging in actions they deem immoral, such as paying and receiving bribes. Our research is based on interviews with fifteen respondents involved in livelihood options where bribery or petty corruption is an everyday occurrence. We utilize the concept of moral economy to show how people make sense of their actions in contexts where survival often involves participating in transactions constructed as immoral. We demonstrate that the respondents have created mechanisms to make sense of and excuse their actions as necessitated by the need for survival in difficult contexts. This has thus led to specific moral economies in urban Harare.
摘要:围绕哈拉雷城市腐败的日常经历的叙述,提供了津巴布韦人如何创造特定的道德剧目来理解他们的行为的多个视角。他们强调了普通人如何谈论从事他们认为不道德的行为时的不和谐,比如行贿和受贿。我们的研究基于对15名受访者的访谈,这些受访者涉及日常生活中的贿赂或轻微腐败。我们利用道德经济的概念来展示人们如何在生存往往涉及参与不道德交易的情况下理解自己的行为。我们证明,受访者已经建立了一种机制来理解和原谅他们在困难环境中生存所必需的行为。因此,这导致了哈拉雷城市中特定的道德经济。
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引用次数: 0
“A Leader Is Associated with Development”: Kenya’s Constituency Development Fund in Historical Perspective “领导者与发展息息相关”:历史视角下的肯尼亚选区发展基金
Pub Date : 2021-09-12 DOI: 10.2979/africatoday.68.1.02
K. Harris
Abstract:This article analyzes the history and politics of Kenya’s Constituency Development Fund (CDF). The fund, which reflects historic expectations about legislators’ behavior, has evolved along with the Kenyan state since its inauguration in 2003. Challenges to legislators’ autonomy over its management reflect a fragmentation of political authority, as politicians seek control over resources to signal their commitment to development and establish themselves as leaders in their communities. The article draws on more than 150 original interviews with CDF stakeholders, records from Kenya’s Parliamentary Hansard, reports from civil society organizations, and news articles from Kenyan media.
摘要:本文分析了肯尼亚选区发展基金(CDF)的历史和政治。该基金反映了对立法者行为的历史性期望,自2003年成立以来,该基金随着肯尼亚政府的发展而发展。立法者对其管理的自主权面临挑战,这反映出政治权威的分裂,因为政客们寻求对资源的控制,以表明他们对发展的承诺,并将自己确立为社区的领导者。这篇文章引用了对民防部队利益相关者的150多次原始采访、肯尼亚议会议事录的记录、民间社会组织的报道以及肯尼亚媒体的新闻文章。
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引用次数: 1
Social Movements and the Challenges of Resource Mobilization in the Digital Era: A Case from Francophone West Africa 数字时代的社会运动与资源调动的挑战——以法语国家西非为例
Pub Date : 2021-09-12 DOI: 10.2979/africatoday.68.1.03
B. Ndiaye
Abstract:Accumulating resources for mass action in francophone West Africa involves seeking financial, media, and popular backing. Many prominent social movements have succeeded in finding the necessary resources for their activism, but they often face apprehensions concerning the legitimacy and origin of their resources. Focusing on the Y’en a marre movement in Senegal, this article argues that resource mobilization presents several challenges for francophone African activists, some of which can delegitimize their struggles for social change and expose them to governmental surveillance and repression. The article primarily explores the benefit and inconvenience of traditional and social media for mass action. It examines the evolution of Senegalese youth engagement in social change and the origin of the financial resources of Y’en a marre.
摘要:在讲法语的西非,为大规模行动积累资源包括寻求资金、媒体和民众支持。许多著名的社会运动成功地为他们的激进主义找到了必要的资源,但他们经常面临对其资源的合法性和来源的担忧。本文聚焦于塞内加尔的Y'en a marre运动,认为资源调动给讲法语的非洲活动家带来了一些挑战,其中一些挑战可能会使他们争取社会变革的斗争失去合法性,并使他们面临政府的监视和镇压。本文主要探讨了传统媒体和社交媒体对群众行动的好处和不便。它考察了塞内加尔青年参与社会变革的演变以及Y'en a marre财政资源的来源。
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引用次数: 1
A Contemporary Geopolitical Delineation of Niger Delta Communities: Identity in Coastal Nigeria 尼日尔三角洲社区的当代地缘政治划定:尼日利亚沿海地区的身份
Pub Date : 2021-09-12 DOI: 10.2979/africatoday.68.1.06
Hudson Dafe Egere
Abstract:This study explores what constitutes a Niger Delta Community and differentiates communities from other forms of geopolitical entities and groups. Previous studies treat geopolitical entities denoted as communities as villages, towns, and ethnicities. This study proposes that they be defined by geopolitical factors that go beyond these terms. A qualitative research method through fifty semistructured interviews is applied in obtaining and analyzing evidence from Bayelsa, Delta, and Rivers states in the Niger Delta, Nigeria, to evaluate key arguments supporting this claim. It was discovered that the political and geographical subdivisions of postcolonial local government areas and, in some cases, the traditional and geographical sections of precolonial clans or kingdoms define contemporary Niger Delta communities. These determinations emphasize the factors that delineate such a community from gray terms used as its denotation. This article clarifies the definitional characteristics of these communities that help distinguish their municipal status from typical villages, towns, or ethnicities in the region.
摘要:本研究探讨了尼日尔三角洲社区的构成,并将社区与其他形式的地缘政治实体和团体区分开来。先前的研究将地缘政治实体视为村庄、城镇和种族的社区。这项研究提出,它们是由超越这些术语的地缘政治因素定义的。采用50次半结构化访谈的定性研究方法,从尼日利亚尼日尔三角洲的巴耶尔萨州、三角洲州和里弗斯州获取和分析证据,以评估支持这一说法的关键论点。人们发现,后殖民地地方政府地区的政治和地理分区,在某些情况下,前殖民地氏族或王国的传统和地理分区定义了当代尼日尔三角洲社区。这些决定强调了从用作其外延的灰色术语中描绘这样一个社区的因素。本文阐明了这些社区的定义特征,有助于将其市政地位与该地区典型的村庄、城镇或种族区分开来。
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引用次数: 0
In the Ocean: Senegal’s Plastic Waste Problem 海洋中:塞内加尔的塑料垃圾问题
Pub Date : 2021-09-12 DOI: 10.2979/africatoday.68.1.07
A. Hutson
Senegal is one of the world's biggest producers of ocean plastic waste. On its beaches, except those of the most elite ocean resorts catering to the Senegalese well-to-do and European tourists, one cannot miss the evidence of Senegal's rank of twenty-first biggest ocean polluter in the world. Here, Hutson discusses Senegal's ocean plastic waste problem.
塞内加尔是世界上最大的海洋塑料垃圾生产国之一。在塞内加尔的海滩上,除了那些为塞内加尔富人和欧洲游客提供服务的最精英的海洋度假胜地外,人们不能错过塞内加尔是世界第二十一大海洋污染国的证据。在这里,Hutson讨论了塞内加尔的海洋塑料垃圾问题。
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引用次数: 3
Dance in West Africa: Analysis and Description in Relation to Aspects of Communication Theory, Ulrike Groß 《西非舞蹈:与传播理论相关的分析与描述》,Ulrike Groß
Pub Date : 2021-08-01 DOI: 10.2979/africatoday.68.1.08
D. Vanderburgh
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引用次数: 0
Of Life and Health: The Language of Art and Religion in an African Medical System, Alexis Bekyane Tengan 《生命与健康:非洲医疗体系中的艺术与宗教语言》,Alexis Bekyane Tengan著
Pub Date : 2021-08-01 DOI: 10.2979/africatoday.68.1.09
P. Okpalaeke
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引用次数: 0
Politics and Decolonization in Africa: Theoretical Pointers and a Preamble 非洲的政治与非殖民化:理论要点和序言
Pub Date : 2021-06-09 DOI: 10.2979/AFRICATODAY.67.4.01
Edwin Etieyibo, Obvious Katsaura, Muchaparara Musemwa
Abstract:In Africa, colonialism, decoloniality, and decolonization are implicated not just socially and culturally, but also politically. These topics are connected to questions of the knowledge curriculum and knowledge production. The introduction to this special issue, entitled "Politics and Decolonization in Africa," provides a theoretical primer for, and summarizes, four articles focusing on and engaging with these topics.
摘要:在非洲,殖民主义、非殖民化和非殖民化不仅涉及社会和文化,也涉及政治。这些主题与知识课程和知识生产的问题有关。这期题为“非洲的政治和非殖民化”的特刊的导言为四篇关注和参与这些主题的文章提供了理论基础,并对其进行了总结。
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引用次数: 2
Discourses of Corruption in Africa: Between the Colonial Past and the Decolonizing Present 非洲腐败的话语:在过去的殖民和现在的非殖民化之间
Pub Date : 2021-06-09 DOI: 10.2979/AFRICATODAY.67.4.02
Aghogho Akpome
Abstract:To civilize and rescue certain populations from self-destruction was a cardinal aim of colonization, which reflected the supposition that colonized people were evolutionarily, culturally, intellectually, and morally deficient and therefore incapable of attaining advanced levels of sociopolitical organization. This article explores how contemporary discourses of corruption in Africa echo these discredited narratives, which I critically analyze using a combination of postcolonial and poststructuralist approaches to discourse as an ideational structure. I conclude with two broad arguments: first, that the focus of these narratives on the perceived moral deficiencies of so-called African leaders misrepresents complex historical, social, and structural conditions; second, that, by constantly questioning Africans' capacity to govern themselves, these narratives sabotage efforts toward decolonization while providing subtextual justifications for continued neocolonial relations between the West and Africa.
文明化和拯救某些群体免于自我毁灭是殖民化的主要目的,这反映了一种假设,即被殖民化的人群在进化、文化、智力和道德上都存在缺陷,因此无法达到先进的社会政治组织水平。本文探讨了非洲当代腐败话语如何回应这些不可信的叙事,我将后殖民和后结构主义的话语方法作为一种观念结构进行批判性分析。最后,我提出了两个广泛的论点:第一,这些关于所谓非洲领导人的道德缺陷的叙述歪曲了复杂的历史、社会和结构条件;其次,通过不断质疑非洲人的自我管理能力,这些叙述破坏了非殖民化的努力,同时为西方和非洲之间持续的新殖民主义关系提供了潜台词的理由。
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引用次数: 3
Inventing Family: Colonial Knowledge Politics of "Family" and the Coloniality of "Pro-family" Activism in Africa 创造家庭:“家庭”的殖民知识政治与“亲家庭”主义在非洲的殖民性
Pub Date : 2021-06-09 DOI: 10.2979/AFRICATODAY.67.4.03
H. McEwen
Abstract:To make sense of contemporary efforts of the US conservative "pro-family" movement to advance anti-LGBTIQ+ and antifeminist agendas in Africa, this article takes a decolonial approach to the notion of the nuclear family. Beginning with the colonial history of the gender binary and hierarchy, it first discusses how the notion of the nuclear family ideal became fused with notions of race, racial hierarchy, and civilization. Its second half discusses the rise of the international pro-family movement and the colonial ideology that the movement reproduces, focusing on campaigns and networks in Africa. It identifies and examines three key elements of pro-family ideology that demonstrate the ways in which the movement reproduces colonial power relations: efforts to define, universalize, and politicize a particular conception of the family. Analysis concludes that these components of pro-family advocacy reveal that the movement's opposition to inclusive sex- and gender-based rights for LGBTIQ+ individuals reinforces Western epistemic power and authority over families and recapitulates colonial-era power relations between Global Norths and Souths.
摘要:为了理解美国保守派“亲家庭”运动在非洲推进反LGBTIQ+和反部长议程的当代努力,本文对核心家庭的概念采取了非殖民化的方法。从性别二元和等级制度的殖民历史开始,它首先讨论了核心家庭理想的概念如何与种族、种族等级和文明的概念融合。后半部分讨论了国际亲家庭运动的兴起以及该运动再现的殖民意识形态,重点关注非洲的运动和网络。它确定并审查了亲家庭意识形态的三个关键要素,这些要素表明了该运动再现殖民权力关系的方式:努力定义、普及和政治化特定的家庭概念。分析得出的结论是,亲家庭倡导的这些组成部分表明,该运动反对LGBTIQ+个人基于性别和性别的包容性权利,强化了西方对家庭的认知权力和权威,并重述了殖民时代全球北方和南方之间的权力关系。
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引用次数: 1
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Africa Today
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