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Computing machines, body and mind: metaphorical origins of mechanistic computationalism 计算机器,身体和心灵:机械计算主义的隐喻起源
Pub Date : 2023-06-26 DOI: 10.17726/philit.2023.1.1
P. Baryshnikov
The article presents preliminary results of the conceptual analysis of the mechanistic profile of the computer metaphor. Mechanic reductionism is a special direction of computer metaphor rooted in various historical forms of word usage. Here we trace the stages of formation of the principles of transferring the properties of a mechanical computer to the properties of the human body and mind. We are also trying to identify the basic principles of semantic transfer, which have survived to this day in the discourse of modern computationalism. The reasons are analyzed due to which the metaphor «Human (body) is machine», traditional for the Modern Age, was transformed into a more complex version of «Mind is machine». What happened to the concepts of «mind» and «machine»? How have ideas about the properties of computational procedures changed? What keeps the counterintuitive computer metaphor viable today? The answers to this series of questions and theoretical ways of solving these problems are contained in this paper.
本文介绍了计算机隐喻的机制轮廓的概念分析的初步结果。机制还原论是计算机隐喻的一个特殊方向,它根植于不同的历史词汇使用形式。在这里,我们追溯了将机械计算机的特性转化为人类身心特性的原理形成的各个阶段。我们还试图确定语义转移的基本原则,这些原则在现代计算主义的话语中幸存至今。分析了“人(身体)是机器”这一现代传统隐喻转变为更复杂版本的“心灵是机器”的原因。“心智”和“机器”的概念怎么了?关于计算过程的性质的想法是如何改变的?是什么让反直觉的计算机隐喻在今天仍然可行?本文给出了这一系列问题的答案和解决这些问题的理论途径。
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引用次数: 0
Method for identifying trolls in online communities 在线社区中巨魔的识别方法
Pub Date : 2023-01-11 DOI: 10.17726/philit.2022.2.1
E. Izmaylova, D. A. Alekseev, V. Svechnikova, A. V. Sorokina
In the article the problem of recognizing users of social networks, chats and other virtual spaces that are provoked by other users, inciting conflicts between participants of various online communities is investigated. In this work the authors give a brief description of the trolling concept. The relevance of solving the problem of trolling in the social communities of the Internet is shown in connection with the widespread aggressive provocative behavior of individual users in the virtual space, as well as the influence of such behavior on the psyche and general condition of a person. The paper uses the theory of trust functions to process expert observations, estimates or measurements. The proposed approach involves the use of this theory in conjunction with the input of a value that determines the conflict between two combined trust functions. The goal of the work is to test a new approach for calculating potential trolls using a method based on the degree of conflict of trust functions between different messages of the discussion branch in question-answer communities. It is concluded that the possibility of assessing the user’s conflict with the help of a parameter called the measure of the conflict of his messages in relation to the messages of all other users. To simplify the calculation process, the k-means clustering algorithm is applied.
在文章中,识别由其他用户挑起的社交网络、聊天和其他虚拟空间的用户的问题,引发了各种在线社区参与者之间的冲突。在这项工作中,作者给出了一个简单的描述,trolling的概念。解决网络社交社区中网络喷子问题的相关性与虚拟空间中个人用户普遍存在的攻击性挑衅行为以及这种行为对人的心理和一般状况的影响有关。本文使用信任函数理论来处理专家的观察、估计或测量。所提出的方法包括将该理论与确定两个组合信任函数之间冲突的值的输入结合使用。这项工作的目标是测试一种计算潜在巨魔的新方法,该方法使用基于问答社区中讨论分支的不同消息之间信任函数冲突程度的方法。结论是,通过一个参数来评估用户冲突的可能性,该参数称为他的消息相对于所有其他用户的消息的冲突度量。为了简化计算过程,采用k-means聚类算法。
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引用次数: 0
Supernatural technical evidence (from photo evidence to modern fakes) 超自然技术证据(从照片证据到现代赝品)
Pub Date : 2023-01-11 DOI: 10.17726/philit.2022.2.4
N. Gavrikova, D. Moiseenko, V. Lobatyuk
Advances in technology might seem to help to temper belief in the supernatural, but it turned out that they served, for example, to prove the existence of the otherworldly. The appearance of photography was perceived by spiritualists as a possible way to demonstrate the existence of spirits. The reusing of stacked plates, the duration of the exposure, illumination, etc. often added details to the new photograph, so unintentionally additional images fell into the photograph, causing confusion. The article considers cases of falsification of collisions of people with supernatural forces, imprinted on photos of XIX, XX and XXI centuries. as well as videos from the 20th and 21st centuries. Only 37% of the photos and 63% of the videos were falsified intentionally – exposure, editing, counterfeiting, scenery or acting actors, while 53% of the photos and 29% of the videos were unintentionally. It was an accident, a game of light and shadow, spoiled photo/video. Presented as supernatural can have a resemblance to a human figure, or be a spot, a shadow. Most of the evidence of encounters is unintentional, in the daytime, outside. The article examines the progress of technologies through which you can create fake pictures. Especially in modern times, the development of digital technologies had reached a level where it was impossible to distinguish between real and edited images
技术的进步似乎有助于缓和人们对超自然现象的信仰,但事实证明,它们的作用是,例如,证明超自然世界的存在。摄影术的出现被通灵者认为是证明灵魂存在的一种可能的方式。叠片的重复使用、曝光的持续时间、光照等,往往会给新照片增加细节,所以无意中有额外的图像落入照片中,造成混淆。这篇文章考虑了在19世纪、20世纪和21世纪的照片上,人们与超自然力量碰撞的伪造案例。还有20世纪和21世纪的视频。只有37%的照片和63%的视频是故意伪造的——曝光、编辑、伪造、布景或演员,而53%的照片和29%的视频是无意伪造的。这是一场意外,一场光影游戏,被破坏的照片/视频。呈现为超自然的,可以有类似于一个人的形象,或者是一个点,一个影子。大多数遭遇的证据都是无意的,在白天,在外面。本文考察了可以创建假图片的技术的进展。特别是在现代,数字技术的发展已经达到了无法区分真实图像和编辑图像的水平
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引用次数: 0
The patterns of users’ activity in the media ecosystem: the results of sociological analyses 媒介生态系统中的用户活动模式:社会学分析的结果
Pub Date : 2023-01-11 DOI: 10.17726/philit.2022.2.2
O. Grimov
The article concentrates on the analyses of the content characteristics of the users’ activity patterns functioning in the media ecosystem. Media ecosystem is viewed by the author as information environment of a modern individual which dialectically connects the users’ media activity practices as well as the institutional conditions of their realization. The author refers to such key practices of users’ activity in the media ecosystem as media consumption and media production, notably an important factor of such practices realization are definite patterns and normals, which are the behavior models articulates in the media ecosystem environment. It is shown that these patterns and normals can be localized in such media sources as the news in mass media, fiction texts and program manifestations, technological regulations (exploitation rules, access procedures etc.), society knowledge (etiquette, etc.) of the network community. On the basis of the author’s sociological research, carried out using the content analyses (N=300) method (different types of media sources in the modern media ecosystem were studied), peculiarities of actual patterns and normals of users’ activity in media ecosystem are analyzed. The author shows how the imperative character of the patterns and normals declared reveals in a number of characteristics that are the criteria of the analyses. As a result of the research it was found out that the level of imperativeness of articulated patterns and normals is defined not only by their immediate localization (the type of media source where they were placed) but also by the referentiality of these normals to the unique experience of the users and the prevailing types of media activity.
本文着重分析了媒介生态系统中用户活动模式的内容特征。媒介生态系统是一个现代个体的信息环境,它辩证地连接着用户的媒介活动实践及其实现的制度条件。作者将媒介生态系统中用户活动的关键实践称为媒介消费和媒介生产,而实现这些实践的一个重要因素是确定的模式和常态,即媒介生态环境中所表达的行为模式。研究表明,这些模式和规范可以定位于大众传媒中的新闻、小说文本和节目表现形式、网络社区的技术规范(开发规则、访问程序等)、社会知识(礼仪等)等媒介来源。作者在社会学研究的基础上,采用内容分析(N=300)方法(研究现代媒介生态系统中不同类型的媒介来源),分析了媒介生态系统中用户活动的实际模式的特殊性和常态。作者展示了所声明的模式和常态的命令性特征如何揭示了作为分析标准的一些特征。作为研究的结果,我们发现,铰接模式和标准的必要性程度不仅取决于它们的直接定位(它们被放置的媒体来源类型),还取决于这些标准对用户独特体验和主流媒体活动类型的参考意义。
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引用次数: 0
Human in the prison of digital cocoon: socio-cultural identity in the digital age 数字茧牢中的人:数字时代的社会文化认同
Pub Date : 2023-01-11 DOI: 10.17726/philit.2022.2.5
E. Trufanova
Review of: Lisenkova A. A. Transformations of socio-cultural identity in the digital space: a monograph. – Perm: PGIK Publ., 2021. 286 p. ISBN978-5-91201-355-3 (in Russian))
李森科娃。数字空间中社会文化身份的转变:专著。-烫发:PGIK Publ。, 2021年。isbn978 -5- 92011 -355-3(俄文))
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引用次数: 0
Evolution of the display of high technologies and social networks in the «terminator» universe in 1984-2022 1984-2022年“终结者”宇宙中高科技和社会网络展示的演变
Pub Date : 2023-01-11 DOI: 10.17726/philit.2022.2.3
K. Kasparyan, M. Rutkovskaya, A. S. Linets
The article is devoted to a comprehensive analysis of the transformation of the reflection of computer technologies and network resources in the Terminator cinematic and literary universe created by the American director J. Cameron in the mid 1980s and early 2020s. In this study the authors substantiate the relevance and scientific component of the problem under study. The paper considers the degree of importance of high technologies and social networks in modern public life. The article provides a justification for the fallacy of the judgment, according to which works of fiction of a fantastic orientation perform purely entertaining function and do not carry a significant semantic load. This article also provides an argument for choosing the Terminator fantastic universe as an example for research, wit an analysis of the reasons for its great popularity and high degree of significance for contemporary art. The authors of the work subject the key components of the topic under consideration to reflection, taking into account the changes that have taken place in the public consciousness over three and a half decades, takin inti account the differences in historical and political realities – from the last quarter of the 20-th century to the present, until the beginning of the third decade of the XXI century. This article provides a comparative analysis of the reasons for significant differences in the display of high technology and online resources in cinema and fiction. The work draws parallels and analogies with historical events, analyzes the use of the religious meanings used in the Terminator universe. The authors of the article analyze the moral issues that are raised by the creators of the fantastic universe of Terminator in the context of the positive and negative consequences of the intense growth of the role of high technologies and communicative Internet sites in the life of human society.
本文综合分析了20世纪80年代中期和20世纪20年代初美国导演j·卡梅隆创作的《终结者》电影和文学世界中计算机技术和网络资源的反映的转变。在这项研究中,作者证实了所研究问题的相关性和科学成分。本文考虑了高科技和社会网络在现代公共生活中的重要性。本文为判断谬误提供了一个理由,根据这个理由,幻想取向的小说作品只具有娱乐功能,不承担重大的语义负荷。这篇文章也为选择终结者奇幻宇宙作为研究的例子提供了论据,并分析了它如此受欢迎和对当代艺术具有高度意义的原因。本书的作者们考虑到过去35年来公众意识中发生的变化,考虑到从20世纪的最后25年到现在,直到21世纪的第三个十年开始,历史和政治现实的差异,对正在考虑的主题的关键组成部分进行了反思。本文对比分析了电影和小说在高科技和网络资源的展示上存在显著差异的原因。这部作品与历史事件进行了对比和类比,分析了终结者宇宙中使用的宗教含义。这篇文章的作者分析了终结者的奇妙宇宙的创造者提出的道德问题,在高技术和交流互联网网站在人类社会生活中作用的强烈增长的积极和消极后果的背景下。
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引用次数: 0
How to make noosphere truly noospheric and how much significant is the role of artificial intelligence in this? 如何让人类社会真正成为人类社会,人工智能在其中的作用有多大?
Pub Date : 2022-08-03 DOI: 10.17726/philit.2022.1.5
A. Gorbunov
The transformational-overcointegrative methodology which we use and apply here is based on the outlook that acknowledges the key principle of true unity and entity of all the world. If this key principle is valid – and it is precisely valid – all the world (that is all nature, including human society) in its processing development and transformation is subordinated to general, universal (in fact, even overcogeneralized, overcouniversalized) laws (rules, relationships). And when we cognize and understand these laws in their completeness (in fact, precisely overcocompleteness) we can see the trunk, backbone way of all general, universal evolution (in fact, overcoevolution-overcocreation) and, inside it, of evolution and transformation of human society. All this has been dependently proved and shown in our previous publications. The transformational-overcointegrative methodology accounts the overcogeneralized laws of the all-world systemic development and transformation and is able to overcointegrate, overcogeneralize, overcounite all existing (and even those possible to exist) methodologies and approaches, among them the noosphere approach. Only with the help of this very methodology we are capable to reveal the grounds and mechanism, the relationships of the transformational-creational change of the contemporary society and of its transferring to the stage of truly noospheric noosphere or, in other words, «intelligent intelligence», «conscious consciousness».
我们在这里使用和应用的转换-整合方法论是基于承认整个世界真正统一和实体的关键原则的观点。如果这一关键原则是有效的——它确实是有效的——那么整个世界(即整个自然,包括人类社会)在其发展和转变过程中都服从于一般的、普遍的(事实上,甚至是过度概括的、过度普遍化的)规律(规则、关系)。当我们完整地认识和理解这些规律(事实上,确切地说是过度完备)时,我们就能看到所有普遍的、普遍的进化(实际上是过度共同进化-过度共同创造)的主干和主干,以及在其中,人类社会的进化和转变。所有这些都在我们以前的出版物中得到了独立的证明和展示。转换-超协整方法解释了全球系统发展和转换的超协整规律,能够对所有现有的(甚至可能存在的)方法和方法进行超协整、超概化、超算,其中包括人类圈方法。只有在这种方法论的帮助下,我们才能够揭示基础和机制,当代社会的转型-创造变化的关系,以及它转移到真正的心灵领域的阶段,换句话说,“智能智能”,“有意识的意识”。
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引用次数: 0
Substance, name and thing in aristotle’s «computer» ontology 亚里士多德的“计算机”本体论中的实体、名称和事物
Pub Date : 2022-08-03 DOI: 10.17726/philit.2022.1.4
P. Baryshnikov
In this article, we will discuss the elements of classical and nonclassical ontological systems in Aristotle’s doctrine of the substance, categories and language. It is amazing that the classic heritage of ancient philosophical thought include ontological models similar to the contemporary analytic philosophy. Aristotle was the first to speculate on the substance in terms of language categories. It is the transition from the subject individual to a logical entity and then to a part of speech. The nature of knowledge is based on a single representation of the universal. According to Aristotle, only a plurality of randomly designated unique individual things exists. However, the species and genera build some logical relations between them. Therefore, the language updating of the knowledge of the world is possible only with respect to species and genera, i.e., a logical structure as thing in itself (not described) does not have any features but exists independently in the reality. On the one hand, Aristotle supports the classical nominalistic ontology (the material world is a complexity of things existing in the reality of single non-attributive objects). On the other hand, Aristotle’s ontology is a complex of objects believed existing by a statement. That is, the objects can be from imaginary or impossible worlds, but the language descriptions credit them with the function of propositional value. In both cases, language is just a method of consistent description.
在本文中,我们将讨论亚里士多德的物质、范畴和语言学说中经典和非经典本体论系统的要素。令人惊奇的是,古代哲学思想的经典遗产中包含了与当代分析哲学相似的本体论模式。亚里士多德是第一个用语言范畴来推测物质的人。它是从主语个体到逻辑实体,再到词性的过渡。知识的本质是建立在对普遍事物的单一表述之上的。根据亚里士多德的观点,只有多个随机指定的唯一个体存在。然而,种和属之间建立了一定的逻辑关系。因此,对世界知识的语言更新只能在种和属方面进行,即逻辑结构作为物(未被描述)本身不具有任何特征,而是独立存在于现实中。一方面,亚里士多德支持古典唯名论本体论(物质世界是存在于单个非定语对象的现实中的事物的复杂性)。另一方面,亚里士多德的本体论是一种由陈述而被相信存在的对象的复合体。也就是说,对象可以来自想象的或不可能的世界,但语言描述赋予它们命题价值的功能。在这两种情况下,语言只是一种一致描述的方法。
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引用次数: 0
Features of the reflection of computer technologies and social networks in fiction and fantasy cinema in the XIX – early XXI centuries 19世纪至21世纪初计算机技术和社会网络在小说和奇幻电影中的反映特征
Pub Date : 2022-08-03 DOI: 10.17726/philit.2022.1.3
K. Kasparyan, M. Rutkovskaya
The article is devoted to understanding the specific features of the reflection of computer technologies and social networks in the works of science fiction writers and in films made as part of development of the fantasy genre. In their work, the authors give a brief description of the essential aspects of the functioning of computer technologies and social networks. The article examines the degree of significance of the above phenomena for the effective development and existence of human civilization as a whole, and also analyzes the essence of social networks as a cultural phenomenon that has a significant impact on the development of social relations. This study indicates the inconsistency of the statement according to which the fantasy genre is not an essential segment of world art and demonstrates the need to take into account such works when understanding the technological development of human civilization and the evolution of relations in society towards the online mode. In this paper, the features of displaying the development of technology in science fiction literature and adventure fiction are analyzed with a comparative analysis of the difference in approaches in these two components of the fantasy genre. The study also comprehends the reasons for the lack of serious interest in displaying the analogue of social networks in fiction literature and cinema, and provides a justification for changes in this issue in the early 1980-s. This article examines the characteristic features of the dynamics of the reflection of the development of social networks in fiction literature at the end of the XX – first decades of the XXI century, taking into account changes in public relations in this period.
本文致力于理解计算机技术和社会网络在科幻作家作品中的具体特征,以及作为奇幻类型发展的一部分而制作的电影。在他们的工作中,作者简要描述了计算机技术和社会网络功能的基本方面。本文考察了上述现象对人类整体文明的有效发展和存在的重要程度,并分析了社会网络作为一种对社会关系发展产生重大影响的文化现象的本质。本研究指出了幻想类型不是世界艺术的重要组成部分的说法的不一致性,并表明在理解人类文明的技术发展和社会关系向网络模式的演变时,需要考虑到这些作品。本文分析了科幻文学和冒险小说在表现科技发展方面的特点,对比分析了科幻文学和冒险小说在表现手法上的差异。该研究还理解了人们对在小说文学和电影中展示类似社会网络缺乏认真兴趣的原因,并为20世纪80年代早期这一问题的变化提供了理由。本文考察了20世纪末至21世纪头几十年小说文学中反映社会网络发展动态的特征,并考虑到这一时期公共关系的变化。
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引用次数: 0
Self-healing of cyberphysical systems based on the analysis of the results of analytical modeling 基于分析建模结果分析的网络物理系统自修复
Pub Date : 2022-08-02 DOI: 10.17726/philit.2022.1.1
K. Tkachenko
Cyberphysical systems may have the property of self-healing. To model self-healing processes in cyberphysical systems, it is worth considering the applicability of approaches to assessing the information characteristics of physical systems to complex computer systems. Therefore, it is possible to quantify the degree of degradation and the possibilities for self-healing of the studied cyberphysical computer system based on analytical modeling of the queuing system. Management of self-healing processes of a computer node of a cyberphysical system based on analytical modeling allows to reduce the operational costs of resources for the repair and maintenance of the node, increases the efficiency of the computer node, including by increasing the uptime in an efficient mode, that is, there are qualitative changes in the operation of the cyberphysical system. Self-healing of a cyberphysical system due to self-healing of computer nodes increases the level of its robustness and adaptability to external changes.
网络物理系统可能具有自我修复的特性。为了模拟网络物理系统中的自我修复过程,值得考虑评估物理系统信息特征的方法对复杂计算机系统的适用性。因此,基于排队系统的分析建模,可以量化所研究的网络物理计算机系统的退化程度和自我修复的可能性。基于分析建模对网络物理系统计算机节点的自愈过程进行管理,可以减少用于修复和维护节点的资源运营成本,提高计算机节点的效率,包括以高效模式增加正常运行时间,也就是说,网络物理系统的运行发生了质的变化。由于计算机节点的自愈性,网络物理系统的自愈性提高了其健壮性和对外部变化的适应性。
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引用次数: 0
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Philosophical Problems of IT & Cyberspace (PhilIT&C)
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