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Security Law and Policy 安全法律与政策
Q2 Social Sciences Pub Date : 2018-09-03 DOI: 10.4324/9781351243094-7
C. Taylor
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引用次数: 0
ETHICAL FINANCE AS A SYSTEMIC CHALLENGE: RISK, CULTURE, AND STRUCTURE 作为系统性挑战的道德金融:风险、文化和结构
Q2 Social Sciences Pub Date : 2018-04-04 DOI: 10.31228/osf.io/h6tx7
S. Omarova
Cornell Journal of Law and Public Policy, Vol. 27, No. 3, p. 797, 2018In recent years, there has been no shortage of scandals involving fraudulent, predatory, and otherwise ethically unacceptable behavior on the part of large U.S. and non-U.S. financial institutions. Reverse redlining and targeting of racial minorities and other vulnerable segments of the population for subprime mortgages, collusive price-fixing in the world’s most important interbank lending and trading markets, and fraudulent creation of client accounts by bank employees pressured to generate fees for the bank are only some of the recent examples of such blatantly unethical behavior. Much of this behavior was also directly implicated in the generation of unsustainable levels of risk in the financial system, which led to the global financial crisis of 2008-2009.Not surprisingly, industry regulators and scholars of financial markets have been increasingly vocal in their criticisms of the financial industry’s systematic failure to maintain high ethical standards of business conduct. Much of the regulators’ and academics’ attention in this area is focused on individual financial institutions’ apparent inability to foster a strong internal culture of pursuing market objectives through ethical and socially responsible means. Accordingly, the potential remedy for this problem is often seen as a matter of improving the firms’ culture of risk-taking, so that they develop a genuine commitment to seek private gains without creating systemically destabilizing risks or otherwise endangering the well-being of their clients, creditors, and the rest of the society. In effect, this recent “ethics turn” in financial regulation recasts firms’ “risk culture” as a crucial determinant of success, or failure, of the post-crisis search for systemic financial stability.This Article analyzes the principal themes in the newly reinvigorated public debate on the role of ethical norms and cultural factors in financial markets and identifies its key conceptual and normative limitations. It argues that the principal flaw in that debate is that it tends to ignore the critical role of systemic, structural factors in shaping individual firms’ internal cultural norms and attitudes toward legitimate business conduct. Reversing the causality assumption underlying the current academic and policy discourse on institutional culture, the Article discusses how broader reform measures seeking to alter the fundamental structure and dynamics of the financial market--on a macro- rather than micro-level--would profoundly, and far more effectively, alter individuals’ and firms’ normative choices and attitudes. The key to making finance ethically sound, therefore, is to make it structurally sound – and to do so on a systemic level.
《康奈尔大学法律与公共政策杂志》,第27卷,第3期,第7972018页。近年来,美国和非美国大型金融机构的欺诈、掠夺和道德上不可接受的行为丑闻层出不穷。针对少数族裔和其他弱势群体的次级抵押贷款的反向红线划分、世界上最重要的银行间借贷和交易市场的串通定价,以及银行员工迫于压力为银行收取费用而欺诈性创建客户账户,都只是最近此类公然不道德行为的一些例子。这种行为在很大程度上也与金融系统中不可持续风险水平的产生直接相关,这导致了2008-2009年的全球金融危机,行业监管机构和金融市场学者对金融业系统性地未能保持高道德标准的商业行为提出了越来越多的批评。监管机构和学者在这一领域的大部分注意力都集中在个别金融机构显然无法培养一种强大的内部文化,即通过道德和社会责任的方式追求市场目标。因此,解决这一问题的潜在补救措施通常被视为改善企业的冒险文化,使其真正致力于寻求私人利益,而不会产生系统性的破坏稳定风险或以其他方式危及其客户、债权人和社会其他人的福祉。实际上,最近金融监管的“道德转向”将企业的“风险文化”重塑为危机后寻求系统性金融稳定的成败的关键决定因素。这篇文章分析了关于道德规范和文化因素在金融市场中的作用的新一轮公开辩论的主要主题,并确定了其关键的概念和规范局限性。它认为,这场辩论的主要缺陷在于,它倾向于忽视系统性、结构性因素在塑造单个公司的内部文化规范和对合法商业行为的态度方面的关键作用。文章推翻了当前学术和政策对制度文化讨论的因果关系假设,讨论了寻求在宏观而非微观层面上改变金融市场基本结构和动态的更广泛改革措施将如何深刻、更有效地改变个人和企业的规范选择和态度。因此,使金融在道德上健全的关键是使其在结构上健全——并在系统层面上做到这一点。
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引用次数: 5
The Rationality of Promising 承诺的合理性
Q2 Social Sciences Pub Date : 2018-03-26 DOI: 10.31228/osf.io/a37vp
Emily L. Sherwin
This essay first examines various conceptions of promissory obligation, which suggest a range of possible benefits associated with promising. Theories of temporally extended practical rationality suggest that to obtain benefits of this kind, it may be rational for a promisor to treat his or her promise as binding. The difficulty is that, whatever practical and normative benefits binding promises may have, it will not always be epistemically rational for the promisor to perform. Thus, to the extent that markets rely on binding promises, they rely on an element of irrationality in human decision-making.
本文首先考察了承诺义务的各种概念,这些概念提出了与承诺相关的一系列可能的利益。时间扩展的实践理性理论表明,为了获得这种利益,承诺人将其承诺视为具有约束力可能是合理的。困难在于,无论约束承诺可能具有什么实际和规范的好处,承诺人履行承诺并不总是认识理性的。因此,在某种程度上,市场依赖于有约束力的承诺,它们依赖于人类决策中的非理性因素。
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引用次数: 0
Trans-cending the Medicalization of Gender: Improving Legal Protections for People Who are Transgender and Incarcerated. 超越性别的医学化:改善对跨性别和被监禁者的法律保护。
Q2 Social Sciences Pub Date : 2018-01-01
Lindsey Ruff
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引用次数: 0
Regulating Markets for Gestational Care: Comparative Perspectives on Surrogacy in the United States and India. 规范妊娠护理市场:美国和印度代孕的比较观点。
Q2 Social Sciences Pub Date : 2018-01-01
Sital Kalantry
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引用次数: 0
Who Knows What, and When?: A Survey of the Privacy Policies Proffered by U.S. Direct-to-Consumer Genetic Testing Companies. 谁知道什么,什么时候知道?美国直接面向消费者的基因检测公司提供的隐私政策调查。
Q2 Social Sciences Pub Date : 2018-01-01
James W Hazel, Christopher Slobogin

Direct-to-consumer genetic testing (DTC-GT) companies have proliferated in the past several years. Based on an analysis of genetic material submitted by consumers, these companies offer a wide array of services, ranging from providing information about health and ancestry to identification of surreptitiously-gathered biological material sent in by suspicious spouses. Federal and state laws are ambiguous about the types of disclosures these companies must make about how the genetic information they obtain is collected, used, and shared. In an effort to assist in developing such laws, this Article reports a survey of the privacy policies these companies purport to follow. It canvasses ninety DTC-GT companies operating in the United States and provides a detailed analysis of whether and to what extent those policies inform consumers about how their genetic information will be used and secured, with whom it will be shared, and a host of other issues. Using the Federal Trade Commission’s articulation of the Fair Information Practice Principles and the agency’s proposed Privacy Framework as the baseline, we conclude that most policies fall well short of the ideal.

直接面向消费者的基因检测(DTC-GT)公司在过去几年中激增。根据对消费者提交的遗传物质的分析,这些公司提供一系列广泛的服务,从提供健康和血统信息到鉴定可疑配偶偷偷收集的生物材料。联邦和州法律对这些公司必须披露的关于他们如何收集、使用和共享基因信息的类型模棱两可。为了协助制定此类法律,本文报告了对这些公司声称遵循的隐私政策的调查。它调查了在美国运营的90家DTC-GT公司,并提供了详细的分析,这些政策是否以及在多大程度上告知消费者他们的遗传信息将如何使用和保护,将与谁共享,以及许多其他问题。以联邦贸易委员会对公平信息实践原则的阐述和该机构提出的隐私框架为基准,我们得出结论,大多数政策都远远达不到理想的水平。
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引用次数: 0
Regulating Markets for Gestational Care: Comparative Perspectives on Surrogacy in the United States and India. 规范妊娠护理市场:美国和印度代孕的比较观点。
Q2 Social Sciences Pub Date : 2018-01-01 DOI: 10.31228/osf.io/7txky
Sital Kalantry
Eighteen U.S. states and India, as well as at least forty other countries, have no legislation or case law that permits, prohibits, or regulates surrogacy.1 This regulatory lacuna typically exists because of a failure to reach a consensus on legislation or sheer neglect of the issue. In jurisdictions where there is no regulation, a free market model prevails. Intended parents and surrogates negotiate contract terms based on their relative bargaining power and there are no statutes or common law that specifically address surrogacy in those jurisdictions. In those eighteen U.S. states where state legislatures have not mandated certain protections for surrogates, the surrogacy industry has developed strong baseline protections for women who sell gestational care on its own accord. For example, industry norms require that intended par-
美国18个州和印度,以及至少40个其他国家,没有立法或判例法允许、禁止或规范代孕这种监管空白的存在通常是因为未能就立法达成共识或完全忽视了这一问题。在没有监管的司法管辖区,自由市场模式盛行。意向父母和代孕者根据他们的相对议价能力来协商合同条款,在这些司法管辖区没有专门针对代孕的法规或普通法。在美国的18个州,州立法机构没有强制规定对代孕者的某些保护,代孕行业已经为自愿出售妊娠护理的妇女制定了强有力的基线保护。例如,行业规范要求预期的par-
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引用次数: 2
Objects of Art; Objects of Property 艺术品;财产对象
Q2 Social Sciences Pub Date : 2017-09-11 DOI: 10.31228/osf.io/au7xb
G. Alexander
Seemingly worlds apart, art and the law of property in fact share much in common. Some of this shared space is obvious, the result of their intersection through property law's protection and regulation of art. But another aspect of their commonality is considerably less obvious. Both rely, implicitly and in ways not always acknowledged, on assumptions about objects in the world-thing-ness. That is, both have relied, or traditionally have done so, on certain assumptions about the nature of objects-the objects of art and the objects of property-and the upshot of those assumptions is that those objects are characterized by thing-ness, i.e., physicality, tangibility, stability, durability. Further, these assumptions are not only parallel to each realm but intersect with each other in functional ways. Notably, property law's interaction with art depends upon art's assumption of its own thing-ness, for property law itself traditionally has depended upon certain assumptions regarding the nature of property-what can be property. It has assumed that art is a tangible, stable, and durable object.
艺术和财产法看似天壤之别,实际上却有许多共同之处。这其中的一些共享空间是显而易见的,是它们通过物权法的保护和规制而交汇的结果。但它们的另一个共同点却不那么明显。两者都隐含地、以不常被承认的方式依赖于对世界-物性中的对象的假设。也就是说,两者都依赖于,或者传统上都是这样做的,对物体的本质——艺术对象和财产对象——的某些假设,这些假设的结果是,这些物体具有物性的特征,即,物质性,可触性,稳定性,耐用性。此外,这些假设不仅与每个领域平行,而且以功能方式相互交叉。值得注意的是,物权法与艺术的互动依赖于艺术对自身事物性的假设,因为物权法本身传统上依赖于关于财产本质的某些假设——什么可以成为财产。它假定艺术是一种有形的、稳定的、持久的物体。
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引用次数: 3
Felix Gonzales-Torres on Contracts Felix Gonzales Torres谈合同
Q2 Social Sciences Pub Date : 2017-03-01 DOI: 10.31228/osf.io/ktxdz
Joan Kee
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引用次数: 1
The Public Good in Poetic Justice 诗意正义中的公共利益
Q2 Social Sciences Pub Date : 2017-02-22 DOI: 10.31228/osf.io/er9s5
S. K. Katyal
In this article, for a symposium on the intersection of art and law, I explore the artist Felix Gonzalez Torres’ work in relation to a concept that we often focus on in property law, the idea of a “public good,” and how it can relate to the powerful conceptual work that his artistic legacy offers us. Here, I suggest using the concept of a public good as a metaphor for thinking about Felix Gonzalez Torres’ work in three potential ways. First, I use the economic framework of a public good to demonstrate the ways in which his work underscored and also challenged the notion of a singular intellectual property. Second, as I argue in Part II, using a non-market framework, his work also illuminates the concept of a public good in a philosophical sense because his work illuminates the kind of ideal, utopian terrain that law often strives to achieve. Third, I highlight Gonzalez Torres’ work, not in terms of how his work represents a public good, but rather how a decentralized notion of a public good, in both moral and market terms, personifies the legacy of the artist himself. Much of his work reworked the notion of advertising and consumption to use the concept of originality to focus on the way that identities circulated in modern contemporary culture. By reworking classic imagery, Gonzalez Torres also, ironically, forcibly reclaimed the perspectives of those who are often missing from mainstream representations. His work, in many ways, illustrates why it is so important to study the relationships between art and property, between audience and artist, between the visual image and narrative form, between the space between reality and the ideal. His work directs us to study the text or the picture that is created and the meaning that it is supposed to produce—and the space between how that meaning is communicated, and how that meaning is received by the audience. In this article, it is that space—the space between the artist’s intent and the audience’s interpretation—that I want to focus on here, because I believe that the work of Felix Gonzalez Torres carries important lessons for those of us who care, not just about social justice and conceptual art, but who also care about creating a world that enables a multiplicity of interpretations, particularly in the age of new media.
在这篇文章中,在一个关于艺术与法律交叉的研讨会上,我探讨了艺术家Felix Gonzalez Torres的作品与我们在财产法中经常关注的一个概念,“公共产品”的概念,以及它如何与他的艺术遗产为我们提供的强大的概念作品联系起来,我建议用公共产品的概念作为隐喻,从三个潜在的方面来思考费利克斯·冈萨雷斯-托雷斯的作品。首先,我用公共产品的经济框架来展示他的工作强调并挑战单一知识产权概念的方式。其次,正如我在第二部分中所说,使用非市场框架,他的作品也阐明了哲学意义上的公共产品概念,因为他的作品阐明了法律经常努力实现的理想、乌托邦地形。第三,我强调冈萨雷斯-托雷斯的作品,不是从他的作品如何代表公共利益的角度,而是从道德和市场的角度,去中心化的公共利益概念如何将艺术家本人的遗产人格化。他的大部分作品重新设计了广告和消费的概念,使用创意的概念来关注身份在现代现代文化中的传播方式。具有讽刺意味的是,冈萨雷斯-托雷斯通过重新塑造经典形象,强行收回了那些经常在主流表现中缺失的人的观点。他的作品在很多方面说明了为什么研究艺术与财产、观众与艺术家、视觉形象与叙事形式、现实与理想之间的空间之间的关系如此重要。他的作品指导我们研究所创造的文本或画面,以及它应该产生的意义——以及这种意义是如何传达的,以及观众如何接受这种意义之间的空间。在这篇文章中,我想在这里关注的是这个空间——艺术家意图和观众解释之间的空间,因为我相信费利克斯·冈萨雷斯-托雷斯的作品为我们这些不仅关心社会正义和概念艺术,而且关心创造一个能够进行多种解释的世界的人带来了重要的教训,尤其是在新媒体时代。
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Cornell Journal of Law and Public Policy
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