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CLASSIFYING HUMANS: THE INDIRECT REVERSE OPERATIVITY OF MACHINE VISION 分类人类:机器视觉的间接反向操作
Pub Date : 2023-05-04 DOI: 10.1080/17540763.2023.2189160
L. Kronman
Classifying is human. Classifying is also what machine vision technologies do. This article analyses the cybernetic loop between human and machine classification by examining artworks that depict instances of bias when machine vision is classifying humans and when humans classify visual datasets for machines. I propose the term ‘indirect reverse operativity’ – a concept built upon Ingrid Hoelzl’s and Remi Marie’s notion of ‘reverse operativity’ – to describe how classifying humans and machine classifiers operate in cybernetic information loops. Indirect reverse operativity is illustrated through two projects I have co-created: the Database of Machine Vision in Art, Games and Narrative and the artwork Suspicious Behavior. Through ‘artistic audits’ of selected artworks, a data analysis of how classification is represented in 500 creative works, and a reflection on my own artistic research in the Suspicious Behavior project, this article confronts and complicates assumptions of when and how bias is introduced into and propagates through machine vision classifiers. By examining cultural conceptions of machine vision bias which exemplify how humans operate machines and how machines operate humans through images, this article contributes fresh perspectives to the emerging field of critical dataset studies.
分类是人性化的。分类也是机器视觉技术所做的。本文通过检查描绘机器视觉对人类进行分类时以及人类对机器的视觉数据集进行分类时存在偏见的艺术品,分析了人类和机器分类之间的控制论循环。我提出了“间接反向可操作性”一词——这是一个建立在Ingrid Hoelzl和Remi Marie的“反向可操作”概念基础上的概念——来描述分类人类和机器分类器如何在控制论信息循环中运行。间接反操作性通过我共同创建的两个项目来说明:艺术、游戏和叙事中的机器视觉数据库和艺术品《可疑行为》。通过对选定艺术品的“艺术审计”,对500件创意作品中分类的表现方式进行数据分析,并反思我自己在“可疑行为”项目中的艺术研究,本文直面了偏见何时以及如何通过机器视觉分类器引入和传播的假设,并使其复杂化。通过研究机器视觉偏见的文化概念,这些概念举例说明了人类如何操作机器,以及机器如何通过图像操作人类,本文为关键数据集研究的新兴领域提供了新的视角。
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引用次数: 0
MOURNING WITH STRANGERS: MARC ADELMAN’S STELEN 与陌生人一起哀悼:马德曼的石碑
Pub Date : 2023-01-02 DOI: 10.1080/17540763.2022.2150878
Sally Miller
Marc Adelman’s Stelen is a collection of 150 images of men posing at the Memorial to the Murdered Jews of Europe in Germany. Understanding the photographs that compromise Stelen involves tracking a number of shifts that have taken place across different fields: a change in the understanding of the role of the public memorial which has seen the construction of ‘anti-memorials’ or ‘counter-monuments’ such as the Memorial to the Murdered Jews of Europe; a turn towards participatory memory practices in museums and at memorial sites; digital photography and the impact of social media. In the first part of this paper, I explore how these trends intersect in order to give an account of the conditions of production of the photographs. Adelman has proposed that the photographs might be understood in relation to the role that the memory of the Holocaust plays in contemporary queer life. In the second part of this paper, I use Michael Rothberg’s concept of Multidirectional Memory to consider Stelen as a counter-archive that offers a multidirectional articulation of grief.
Marc Adelman的石碑收藏了150张男子在德国欧洲被谋杀犹太人纪念碑前摆姿势的照片。了解影响Stelen的照片需要追踪不同领域发生的一些变化:对公共纪念馆作用的理解发生了变化,建造了“反纪念馆”或“反纪念碑”,如欧洲被谋杀犹太人纪念馆;转向博物馆和纪念场所的参与式记忆做法;数码摄影和社交媒体的影响。在本文的第一部分中,我探讨了这些趋势是如何交叉的,以说明照片的制作条件。阿德尔曼提出,这些照片可能与大屠杀记忆在当代酷儿生活中所扮演的角色有关。在本文的第二部分中,我使用迈克尔·罗斯伯格的多向记忆概念,将斯泰伦视为一个对悲伤进行多向表达的反档案。
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引用次数: 0
Digital photographic legacies, mourning, and remembrance: looking through the eyes of the deceased 数字摄影遗产、哀悼和纪念:透过死者的眼睛看
Pub Date : 2023-01-02 DOI: 10.1080/17540763.2022.2150879
Lorenz Widmaier
This article examines how digital photographic legacies affect and shape mourning and remembrance. The research sample comprises 32 interviews with bereaved persons, two expert interviews, 500 photographs, 200 screenshots, and social media contents. The qualitative, empirical research utilises constructivist grounded theory. Research data were gathered through intensive media-elicitation interviews, researcher-generated photography, and extant data collection. The findings demonstrate the profound impact of digital photographic legacies on mourning and remembrance, and that creatively working with inherited photographs is an essential task in bereavement. Digital photographs left behind empower mourners to recall everyday life in rich detail, to recognise the personality of the deceased, to feel close, and to reconnect with them. Further, inherited photographs may alleviate grief by allowing mourners to experience missed periods of the deceased’s life, to learn about their hidden facets, to be reassured about their good life, to answer questions of why, guilt, and time in cases of suicide, and thus to reconstruct the deceased’s biography. The article advocates a refocusing of photography research on photography’s commemorative function. It suggests that bereavement researchers and counsellors could benefit from further exploration of digital photographic legacies for grief and through a consideration of advancing therapeutic grief techniques which utilise digital photographs.
这篇文章探讨了数码摄影遗产如何影响和塑造哀悼和纪念。研究样本包括32次丧亲者访谈、两次专家访谈、500张照片、200张截图和社交媒体内容。定性的实证研究采用了建构主义的基础理论。研究数据是通过密集的媒体采访、研究人员拍摄的照片和现存的数据收集收集的。研究结果表明,数字摄影遗产对哀悼和纪念产生了深远影响,创造性地处理继承的照片是丧亲之痛的一项重要任务。留下的数字照片使哀悼者能够详细回忆日常生活,识别死者的个性,感受亲近,并与他们重新联系。此外,继承的照片可以让哀悼者体验死者生命中错过的时期,了解他们隐藏的一面,对自己的美好生活感到放心,回答自杀的原因、内疚和时间等问题,从而重建死者的传记,从而减轻悲痛。文章主张将摄影研究的重心重新放在摄影的纪念功能上。这表明,丧亲研究人员和咨询师可以从对悲伤的数字照片遗产的进一步探索中受益,并考虑推进利用数字照片的治疗悲伤技术。
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引用次数: 0
DESTIGMATISING INFANT LOSS WITH PHOTOGRAPHY AND HASHTAGS ON INSTAGRAM 用照片和INSTAGRAM上的标签消除婴儿减肥的耻辱
Pub Date : 2023-01-02 DOI: 10.1080/17540763.2022.2150877
Cherine Fahd
A baby’s new life is often celebrated publicly on social media by sharing ultrasound images and photographs of pregnancy and childbirth. However, not all births go to plan; sometimes, a baby tragically dies, and birth’s social rituals of photographic celebrations cease. While sharing photographs of a deceased baby is rare, numerous examples on the social media platform Instagram reveals that this is slowly changing. Undertaking a search of hashtags associated with infant loss reveals a social movement led by mothers, birth photographers and midwives aiming to destigmatise the death of a baby. These women aim to build death literacy and raise awareness of infant loss by sharing personal stories and photographs of and with their deceased babies. In turn, the hashtags reveal an online community of women who, in supporting each other, understand the critical role of sharing birth and death photographs on social media. This essay explores the complex terrain of visualising infant loss while visually and textually analysing Instagram posts to reveal how and why mothers use photography, alongside captions and hashtags, to express their loss publicly.
在社交媒体上,人们经常通过分享超声波图像和怀孕和分娩的照片来公开庆祝婴儿的新生命。然而,并不是所有的分娩都按计划进行;有时,一个婴儿不幸夭折,照相庆祝出生的社会仪式就停止了。虽然分享已故婴儿的照片很少见,但社交媒体平台Instagram上的大量例子表明,这种情况正在慢慢改变。通过搜索与婴儿死亡相关的标签,可以发现一场由母亲、分娩摄影师和助产士领导的社会运动,旨在消除婴儿死亡的污名。这些妇女的目标是通过分享她们死去的婴儿的个人故事和照片,建立死亡知识,提高对婴儿死亡的认识。反过来,这些标签揭示了一个由女性组成的网络社区,她们相互支持,明白在社交媒体上分享出生和死亡照片的关键作用。这篇文章探讨了可视化婴儿死亡的复杂领域,同时从视觉和文本上分析Instagram上的帖子,以揭示母亲们如何以及为什么使用照片,以及标题和标签,公开表达他们的损失。
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引用次数: 0
(RE)THINKING SUFFERING AND MOURNING THROUGH COVID-19 PHOTOGRAPHS IN INDIA (RE)通过印度新冠肺炎照片思考和哀悼
Pub Date : 2023-01-02 DOI: 10.1080/17540763.2022.2158490
Purbita Das, Antara Chatterjee
This article offers a close textual and visual analysis of some of the most iconic photographs of the COVID pandemic’s second wave in India, to examine how they evoke violence both within and outside the photographic frame, and become sites of critical reflection. The pandemic’s second wave witnessed a proliferation of images in social media and online news portals representing mass deaths, corpses floating in rivers, and mass funerals executed in makeshift crematoria. Pointing out how the widely circulated photographs deployed an excess of violence to represent death as a dreaded event external to life, this article contends that the violence in these images not only evoked shock and horror but also interrupted mourning both in the private and the collective realm, furthered through violence in the images and the interruption of familiar mourning rituals for those dead. Deriving from Ariella Azoulay’s idea of the ‘civil gaze’ to ‘watch’ photographs, the article explores how these photographs configure a space of critical reflection and responsibility towards those photographed, which uncovers the crucial biopolitical interfaces between disease, death, the state, and the precarity of citizens. It simultaneously deliberates on the role of the visual and the photographic gaze in foregrounding these intersections.
本文对印度新冠肺炎大流行第二波最具标志性的一些照片进行了详细的文本和视觉分析,以研究它们如何在摄影框架内和框架外引发暴力,并成为批判性反思的场所。在第二波疫情中,社交媒体和在线新闻门户网站上大量出现了大规模死亡、尸体漂浮在河中以及在临时火葬场举行大规模葬礼的图片。本文指出,这些广为流传的照片是如何利用过度的暴力将死亡表现为生命之外的可怕事件,本文认为,这些图像中的暴力不仅引起震惊和恐怖,而且还中断了私人和集体领域的哀悼,进一步通过图像中的暴力和对死者熟悉的哀悼仪式的中断。从Ariella Azoulay的“公民凝视”“观看”照片的想法出发,本文探讨了这些照片如何配置对被拍照者的批判性反思和责任空间,揭示了疾病,死亡,国家和公民不稳定之间至关重要的生物政治接口。它同时考虑了视觉和摄影凝视在这些交叉点前景中的作用。
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引用次数: 0
EDITORIAL – 16.1 社论–16.1
Pub Date : 2023-01-02 DOI: 10.1080/17540763.2022.2151110
Liz Wells
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引用次数: 0
CHEEKY MONUMENTS: PHOTO-ENGRAVED HEADSTONES AND IMAGE MODERATION IN CEMETERIES 厚颜无耻的纪念碑:照片雕刻的墓碑和公墓中的形象缓和
Pub Date : 2023-01-02 DOI: 10.1080/17540763.2022.2150880
Sam Holleran
For centuries headstone carving was in the hands of select groups: priestly castes, stonemason guilds, and cemetery operators. Today, stone markets are globalised; religiosity, and accompanying rituals, have waned in many countries; and cheap, on-demand laser engraving allows for the easy transfer of photographic images to polished stone surfaces. With these changes have come new challenges for those tasked with moderating the visual environment of the cemetery. This paper explores controversial headstone imagery by combining insights into the ‘deathcare’ industry taken from anthropological fieldwork with a media analysis of several headstone controversies in the US, UK, and Australia. It looks at the actions taken by cemetery personnel to remove or amend images considered inappropriate and reflects on the changing roles of those tasked with moderating headstone content and their interactions with tradespeople, who execute designs, and the clients, who purchase headstones for loved ones. Lastly, this paper analyses how headstone moderation relates to broader conversations on censorship and offence; including ‘cheeky’ content that walks the line between permissible and impermissible in the cemetery setting.
几个世纪以来,墓碑雕刻都掌握在一些特定的群体手中:牧师种姓、石匠协会和墓地经营者。如今,石材市场已经全球化;宗教信仰和伴随而来的仪式在许多国家已经衰落;廉价的、按需的激光雕刻可以轻松地将照片图像转移到抛光的石头表面。随着这些变化,负责调节墓地视觉环境的人面临着新的挑战。本文结合人类学田野调查中对“临终关怀”行业的见解,以及对美国、英国和澳大利亚几处墓碑争议的媒体分析,探讨了有争议的墓碑图像。它着眼于墓地工作人员为删除或修改被认为不合适的图像而采取的行动,并反思了负责调节墓碑内容的人的角色变化,以及他们与执行设计的商人和为亲人购买墓碑的客户的互动。最后,本文分析了墓碑节制与更广泛的审查和犯罪对话之间的关系;包括在墓地环境中介于允许和不允许之间的“厚脸皮”内容。
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引用次数: 1
EVERYDAY PHOTOGRAPHY AND MOURNING IN THE 21ST CENTURY 21世纪的日常摄影和哀悼
Pub Date : 2023-01-02 DOI: 10.1080/17540763.2022.2158917
Theopisti Stylianou-Lambert, Lorenz Widmaier
Photography has been associated with death and used for mourning practices since its inception. The invention of photography had a profound influence on how people remember and mourn the dead. Nowadays, the constant availability of mobile phone cameras, digital networks, social platforms, and new printing technologies have changed the kinds of photographs which are taken and how they are shared and displayed. The main question that this special issue examines is whether this socio-technological transition, caused by a shift in digital and technological cultures, affects photographic mourning practices, and how? While the digital shift in photography has been extensively documented and debated in academic literature, its impact on private and public mourning practices has remained largely unaddressed. This special issue of photographies aims to shed light on the interplay between digital everyday photography and mourning in the 21 century. In 2021, in the midst of the COVID-19 pandemic and when many areas were still in lockdown, we released a call for papers for a special issue titled ‘Everyday Photography and Mourning in the 21 Century.’ We received an overwhelming response to the call; proof that many researchers, authors, and artists are currently looking into the relationship between photography, mourning, and new technologies. Through a competitive peerreviewed process, seven papers were selected — six of them appear in this issue and one appeared in the previous issue (volume 15, issue 3). Although one of the papers appeared in
摄影从一开始就与死亡联系在一起,并被用于悼念活动。摄影术的发明对人们悼念死者的方式产生了深远的影响。如今,手机摄像头、数字网络、社交平台和新的印刷技术的不断出现,改变了人们拍摄的照片种类,以及它们被分享和展示的方式。本期特刊探讨的主要问题是,由数码和科技文化的转变所引起的社会技术转型,是否会影响摄影哀悼的做法,以及如何影响?虽然摄影的数字化转变在学术文献中得到了广泛的记录和讨论,但它对私人和公共哀悼活动的影响在很大程度上仍未得到解决。本期摄影特刊旨在揭示21世纪数码日常摄影与哀悼之间的相互作用。2021年,在2019冠状病毒病大流行期间,当许多地区仍处于封锁状态时,我们发布了题为“21世纪的日常摄影与哀悼”的特刊征稿。“我们收到了热烈的回应;这证明了许多研究人员、作家和艺术家目前正在研究摄影、哀悼和新技术之间的关系。通过竞争激烈的同行评议过程,七篇论文被选中-其中六篇出现在本期,一篇出现在上一期(第15卷,第3期)
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引用次数: 1
FEELING POST-MORTEM PHOTOGRAPHY: ETSY SELLERS’ MOURNING LISTINGS 感受死后摄影:ETSY卖家的哀悼清单
Pub Date : 2023-01-02 DOI: 10.1080/17540763.2022.2150881
Michele White
Etsy sellers employ such terms as ‘touching’ to describe vintage post-mortem and mourning photographs. In this article, I provide an analysis of the ways sellers produce feelings and encourage buyers to connect with earlier sentiments around mourning. Sellers digitally reproduce antiquarian photographs and contemporary props, incorporate framing information, and suggest how items physically and emotionally feel. I argue that sellers use these practices to provide viewers with emotional experiences of mourning and what has been described as ‘feeling photography.’ As Elspeth H. Brown and Thy Phu note in their feminist and queer anthology on the subject, feeling photography stimulates dismay and sympathy when seeing violent images and mourning when viewing portraits of deceased intimates. As part of these processes, Etsy sellers reference textured objects to connect buyers to items and feelings. I thus cite Eve Kosofsky Sedgwick’s and other scholars’ considerations of textures and feelings, Roland Barthes’s proposal for how death and mourning are experienced through photography, and analyses of nineteenth-century photographs. My feminist and queer reading demonstrates how sellers support normative expectations about the heightened mourning of children, displace contemporary inequities by focusing on earlier losses, and (often unintentionally) render such less traditional identities as the queer child.
Etsy卖家使用“感人”等术语来描述复古的尸检和哀悼照片。在这篇文章中,我分析了卖家产生情感的方式,并鼓励买家与早期的哀悼情绪联系起来。卖家以数字方式复制古董照片和当代道具,结合框架信息,并建议物品的身体和情感感受。我认为,卖家利用这些做法为观众提供哀悼的情感体验,以及所谓的“情感摄影”正如Elspeth H.Brown和Thy Phu在他们关于这个主题的女权主义和酷儿选集中所指出的那样,当看到暴力图像时,感受摄影会激发沮丧和同情,当看到已故密友的肖像时,会引发哀悼。作为这些过程的一部分,Etsy卖家参考有纹理的物品,将买家与物品和感受联系起来。因此,我引用了Eve Kosofsky Sedgwick和其他学者对纹理和情感的考虑,Roland Barthes关于如何通过摄影体验死亡和哀悼的建议,以及对19世纪照片的分析。我的女权主义和酷儿读物展示了卖家如何支持对儿童哀悼加剧的规范性期望,通过关注早期的损失来取代当代的不平等,以及(通常是无意中)赋予酷儿这样不那么传统的身份。
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引用次数: 0
[Re]-appearances online: photography, mourning and new media ecologies for representing the Southern Cone’s disappeared on two digital memory platforms 再次在线亮相:在两个数字记忆平台上代表南锥体消失的人的摄影、哀悼和新媒体生态
Pub Date : 2022-09-02 DOI: 10.1080/17540763.2022.2096679
Sebastian Bustamante-Brauning
The practice of enforced disappearances fundamentally alters memorialisation rituals as relatives do not have a body to localise mourning as is possible with processes of death. Families in the Southern Cone of South America (Chile/Argentina) have sought new ways to remember the dictatorship missing who remain in a liminal space between life and death. As a vehicle to represent public grief, photography became vital; families marched with photographs of their disappeared relatives on placards or pinned to their chests. Studies on the importance of photography and disappearance have come some way in elucidating the photographic medium’s unique role of in representing the disappeared. However, little scholarship has looked at the role of photography and new media in these histories. Charting the use of photographs in Chile and Argentina to represent the disappeared and their families’ grief, this article engages with their suspended mourning drawing on content and visual analysis alongside expert interview data. By analysing two websites that reproduce photographs of the disappeared: www.memoriaviva.com and www.recordatorios.com.ar, the article looks at the use of photography in the digital ecology. Both sites show photography’s continued importance for rituals of remembrance and to demand accountability in the present and for the future.
强迫失踪的做法从根本上改变了纪念仪式,因为亲属没有尸体来进行局部哀悼,这在死亡过程中是可能的。南美洲南锥体(智利/阿根廷)的家庭一直在寻找新的方式来纪念失踪的独裁政权,他们仍然处于生死攸关的边缘。作为一种表达公众悲痛的工具,摄影变得至关重要;一家人带着失踪亲人的照片在标语牌上或别在胸前游行。对摄影和失踪的重要性的研究在一定程度上阐明了摄影媒介在代表失踪者方面的独特作用。然而,很少有学者研究摄影和新媒体在这些历史中的作用。本文利用智利和阿根廷的照片来表现失踪者及其家人的悲痛,并结合内容和视觉分析以及专家采访数据,对他们暂停的哀悼进行了分析。通过分析两个复制失踪者照片的网站:www.memoriaviv.com和www.recordatorios.com.ar,这篇文章着眼于摄影在数字生态中的应用。这两个网站都展示了摄影对纪念仪式的持续重要性,并要求对现在和未来负责。
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引用次数: 1
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Photographies
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