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ROMAN ARCHITECTURE IN MALTA By David Cardona. Heritage Malta Monographs, 2. Heritage Malta Publishing, Kalkara, 2021. ISBN 9789993257868, pp. 274, colour figs. Price: €35.00 (hardback) 《马耳他的罗马建筑》,大卫·卡多纳著。马耳他遗产专著,2。马耳他遗产出版社,卡尔卡拉,2021年。ISBN 9789993257868,第274页,彩色插图。价格:35.00欧元(精装本)
Q1 Arts and Humanities Pub Date : 2022-10-06 DOI: 10.1017/lis.2022.22
Niccolò Mugnai
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引用次数: 0
Memory and the urban environment: experiencing the streets of Severan Timgad 记忆与城市环境:体验塞维兰·廷加德的街道
Q1 Arts and Humanities Pub Date : 2022-10-03 DOI: 10.1017/lis.2022.12
Nicolas Lamare
Abstract This article draws on the notion of collective memory to address the experience of urban space in antiquity. Focusing on Timgad in the Severan period as a case study, it mainly engages with the city plan and its streets, the public buildings that lined them, and their honorific inscriptions. Based on top-down and bottom-up processes, it highlights how the built landscape was staged to create a memory of the urban space and its development, but also how the inhabitants themselves were able to contribute to fostering this memory through everyday urban practices.
摘要本文借鉴集体记忆的概念来探讨古代城市空间的体验。以塞维兰时期的Timgad为个案研究,主要涉及城市规划及其街道、街道两旁的公共建筑及其敬语铭文。基于自上而下和自下而上的过程,它强调了建筑景观是如何形成对城市空间及其发展的记忆的,也强调了居民自己是如何通过日常城市实践为培养这种记忆做出贡献的。
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引用次数: 0
Gaphara – Minna villa Marci- Ras Chacra – Gasr Jafara : processus de changements toponymiques au fil des siècles ou diversité de sites ? Gaphara - Minna villa Marci- Ras Chacra - Gasr Jafara:几个世纪以来地名变化的过程还是地点的多样性?
Q1 Arts and Humanities Pub Date : 2022-09-29 DOI: 10.1017/lis.2022.13
H. Abdouli, Muftah Ahmed
Abstract Crossing literary evidence with archaeological data, we discuss the history of a site known as ‘Marsa Djazira’ by following the evolution of its toponym. During the Phoenician-Punic era, this site was described as a city/urban establishment with a harbour known as ‘Gaphara’. In late Roman times its name was most likely changed to ‘Minna Villa Marsi’, as the Marsi family of the aristocracy of Leptis Magna probably built a luxury residence (villa) and exploited the port to export olive products from its estates in the hinterland of Leptis Magna. In the Middle Ages, the site underwent another toponymic change to ‘Ras Chacra’ and became an official maritime station (port) on the shipping lanes. In the late Middle Ages, the ancient toponym ‘Gaphara’ reappeared again with a slight distortion as ‘Gasr Jafara/Djefara’. This last name was known when the site was already ruined and abandoned.
摘要:通过文献证据与考古数据的交叉,我们通过其地名的演变来讨论一个被称为“Marsa Djazira”的遗址的历史。在腓尼基-布匿时代,这个地点被描述为一个城市/城市设施,有一个被称为“Gaphara”的港口。在罗马时代晚期,它的名字很可能改为“Minna Villa Marsi”,因为Leptis Magna贵族的Marsi家族可能建造了一座豪华住宅(别墅),并利用这个港口从Leptis Magna腹地的庄园出口橄榄产品。在中世纪,该地点经历了另一次地名变化,成为“Ras Chacra”,并成为航道上的官方海上站(港口)。在中世纪晚期,古老的地名“Gaphara”以“Gasr Jafara/Djefara”的轻微扭曲再次出现。这个姓氏是在这个遗址已经被毁坏和遗弃的时候才知道的。
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引用次数: 0
The civic district of Sala (Chellah – Rabat, Morocco): shaping and perceiving monuments under the Roman Empire 萨拉(切拉-拉巴特,摩洛哥)的市民区:塑造和感知罗马帝国时期的纪念碑
Q1 Arts and Humanities Pub Date : 2022-09-26 DOI: 10.1017/lis.2022.8
S. Camporeale, Niccolò Mugnai, R. Pansini
Abstract This article investigates the development of urbanism and architecture at the site of Sala (Chellah), from the end of the first century BC to the latter half of the second century AD. By looking at the transformations in the town's civic centre from the Mauretanian to Roman imperial period, the aim is to assess how the layout and function of public spaces and buildings were reshaped to respond to new ideas of monumentality. A range of research methodologies are applied to address this question, including architectural, archival, and archaeological analyses, as well as the use of 3D digital modelling. The case study of Sala is of particular importance, as it shows how certain pre-Roman monuments were kept in use within new public contexts, and how imperial-style, urban and architectural features were introduced in the town as part of trends that can be recognized across North Africa and the Roman Empire more broadly.
摘要本文调查了公元前一世纪末至公元二世纪后半叶萨拉(Chellah)遗址的城市化和建筑发展,其目的是评估公共空间和建筑的布局和功能是如何重塑的,以回应纪念碑的新理念。一系列研究方法被应用于解决这个问题,包括建筑、档案和考古分析,以及3D数字建模的使用。萨拉的案例研究尤其重要,因为它展示了某些前罗马时期的纪念碑是如何在新的公共环境中使用的,以及帝国风格、城市和建筑特征是如何在该镇引入的,这是北非和罗马帝国更广泛认可的趋势的一部分。
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引用次数: 0
IL FORO DI SALA 1. IL CAPITOLIUM By Stefano Camporeale. Mediterranean Archaeology Studies, 3. Edizioni Quasar, Rome, 2021. ISBN 978-88-5491-189-5, pp. 317, 281 figs, 9 tables. Price: €40.00 (paperback) 手术室的洞。节礼日的国会大厦。地中海考古研究,3。类星体出版社,罗马,2021年。ISBN 978-88-5491-189-5,第317页,281 figs, 9张表。价格:40美元。
Q1 Arts and Humanities Pub Date : 2022-08-08 DOI: 10.1017/lis.2022.14
G. Mazzilli
Camporeale, S. 2011. Military building techniques in Mauretania Tingitana: the use of mortar and rubble at Thamusida (Sidi Ali ben Ahmed, Marocco). In: Å. Ringbom and R. L. Hohlfelder (eds), Building Roma Aeterna: Current Research on Roman Mortar and Concrete. Proceedings of the Conference, March 27–29, 2008. Societas Scientiarum, Helsinki: 169–86. Settis, S. 1973. ‘Esedra’ e ‘ninfeo’ nella terminologia architettonica del mondo romano. Dall’età repubblicana alla tarda antichità. In: H. Temporini and W. Haase (eds), Aufstieg und Niedergang der römischen Welt. Band 4: Philosophie und Wissenschaften, Künste. De Gruyter, Berlin-Boston: 661–745. Thébert, Y. 2000. Transport à longue distance et magasinage de briques dans l’Empire romain. In: P. Boucheron, H. Broise and Y. Thébert (eds), La brique antique et médiévale, production et commercialisation d’un matériau. École Française de Rome, Rome: 341–56.
Camporeale,S.2011。毛里塔尼亚廷吉塔纳的军事建筑技术:在塔穆西达使用迫击炮和橡木(Sidi Ali Ben Ahmed,摩洛哥)。在:Å。Ringbom和R.L.Hohlfelder(编辑),《罗马建筑:罗马尸体和混凝土的当前研究》。会议记录,2008年3月27日至29日。赫尔辛基科学学会:169-86。塞蒂斯,S.1973年Esedra‘e‘ninfeo‘nella Terminologia Architettonica del Mondo Romano。Dall‘etàRepubblicana alla tarda antichità。H.Temporini和W.Haase(编辑),《世界报》。第四组:哲学与智慧,昆斯特。德·格鲁伊特,柏林-波士顿:661-745。泰伯特,Y.2000。罗马帝国的长途运输和砖块购物。P.Boucheron、H.Broise和Y.Thébert(编辑),《古代和中世纪砖块:材料的生产和商业化》。罗马法语学校,罗马:341-56。
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引用次数: 0
A relief with Mithraic scenes on a sarcophagus lid: iconographic and literary issues 石棺盖上的密特拉教浮雕:肖像和文学问题
Q1 Arts and Humanities Pub Date : 2022-07-11 DOI: 10.1017/lis.2022.4
Carmine Catenacci, Patrizio Domenicucci, O. Menozzi
Abstract During the excavations of the team of the University of Chieti in the area of Ain Hofra, in the East necropolis of Cyrene, several interesting sculptures were found in tombs A and C, also called the Tomb of the Sarcophagi and the Tomb of the Sculptures. In this paper a specific find from Tomb A is presented, as it is a rare example of a Mithraic relief from a private funerary context. The find has only previously been published for the translation and presentation of the inscription; however, an analysis and interpretation of the relief together with the inscription has never been tackled. The very fragmentary lid is made of white marble, presenting a very lively iconographic sequence of Mithraic schemata, in combination with a metrical inscription within a central tabula ansata. The find context is particularly monumental and is characterized by two Temple Tombs built in ashlar masonry located on the plateau of Ain Hofra overlooking the wadi (canyon) and the fertile terraces below. This multidisciplinary article looks at the iconographic elements, the epigraphic implications and the monumental context of the Mithraic reliefs.
基耶蒂大学考古队在昔兰尼东部墓地Ain Hofra地区进行发掘时,在墓葬A和C中发现了一些有趣的雕塑,也被称为石棺墓和雕塑墓。在本文中,从墓a的一个具体的发现是提出的,因为它是一个罕见的例子,从私人葬礼的背景下密特拉浮雕。这一发现之前只是为了翻译和展示铭文而发表的;然而,对浮雕和铭文的分析和解释从未得到解决。非常零碎的盖子由白色大理石制成,呈现出非常生动的密特拉图式序列,与中央tabula ansata内的韵律铭文相结合。该发现的背景特别具有纪念意义,其特点是位于Ain Hofra高原上的两座用细石砌筑的寺庙陵墓,俯瞰着峡谷和下面肥沃的梯田。这篇多学科的文章着眼于图像元素,铭文含义和密特拉浮雕的纪念性背景。
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引用次数: 0
Response to Saul Kelly's review of FLYING OVER ZERZURA: ITALIAN MILITARIES IN SEARCH OF THE UNKNOWN By Roberto Chiarvetto, Alessandro Menardi Noguera and Michele Soffiantini 对索尔·凯利评论《飞越泽祖拉:意大利军队寻找未知》的回应Roberto Chiarvetto、Alessandro Menardi Noguera和Michele Soffiantini
Q1 Arts and Humanities Pub Date : 2022-07-08 DOI: 10.1017/lis.2022.10
Roberto Chiarvetto, Michele Soffiantini
344). L’auteur annexe à son travail, sa traduction du S. Denis 17, revue et corrigée par Valérie Fauvinet-Ranson (345–348). La question du paganisme tardo-antique est également au centre de l’article de Christophe J. Goddard qui se concentre sur les cérémonies publicae. La mutation des témoignes littéraires, épigraphiques et juridiques sur l’organisation de ces fêtes pousse l’auteur à remettre en question l’idée selon laquelle la pietas païenne se serait privatisée puis aurait disparu du champ public des cités tardo-antique de la pars occidentalis de l’Empire (349–377). Le premier article du dernier chapitre de l’ouvrage, rédigé par Arbia Hilali, expose le témoignage de certains soldats qui ont développé un certain goût pour le martyre, avant d’examiner le débat qu’a suscité ce comportement identitaire au sein des communautés chrétiennes de l’Afrique romaine tardive (381–398). L’article suivant nous décrit fort bien l’évolution sémantique du terme martyr (μάρτυς), qui dès le II siècle, prend un sens typiquement chrétien. D’après Francois-Xavier Romanacce, l’Église antique n’a pas défini le martyr, pas plus qu’elle n’a distingué entre les individus persécutés pour leur foi, ni conçu de procédure visant à leur reconnaître un titre spécifique. Cette absence de définition institutionnelle ne doit rien à une méconnaissance des outils juridique et encore moins à un manque d’intérêts pour les martyrs. Mais elle s’explique selon l’auteur, qui suit ici la démarche de l’historien américain Glen Bowersock, par la place croissante accordée aux martyrs dans le quotidien des différentes communautés chrétiennes de l’Empire romain (399–439). Vient par la suite l’article de Steeve Bélanger qui analyse les significations «d’être chrétien» au temps d’Augustin selon le sermon Dolbeau 26. Prêché par l’évêque d’Hippone en 404 lors les Calendes de janvier, probablement à Hippo Regius ou à Carthage, ce sermon, le plus long des sermons augustiniens, a permis à l’auteur de décortiquer la méthode augustinienne pour influencer le comportement de ses ouailles dans un contexte festif en rappelant les significations «d’être chrétien» dans une société en métamorphose (467–487). L’ouvrage se termine par un article de Julio Cesar Magalhães de Oliveira qui, dans la continuité de sa thèse soutenue sous la direction de C. Lepelley, analyse la mobilisation populaire dans les conflits religieux en Afrique vandale (489–495). Suivent par la suite une annexe, composée de trois sous-parties, qui offre au lecteur une idée générale sur la bibliothèque et les archives de Claude Lepelley déposées à la MSH Mondes de l’Université Paris-Nanterre (517–519); une bibliographie mise à jour du grand historien français (539–550) et un article, encore inédit en français, de C. Lepelley qui faisait l’objet d’une conférence donnée à l’École française de Rome le 5 février 2002 (521–537). De ce volume, nous retiendrons les inédits de Claude Lepelley, un regard renouvelé sur l’Antiquité tardive et des appor
344)。作者补充了他的作品,他翻译的S. Denis 17,由valerie Fauvinet-Ranson(345 - 348)修订和修正。古代晚期异教的问题也是克里斯托弗·j·戈达德(Christophe J. Goddard)关于公共仪式的文章的中心问题。关于这些节日组织的文学、碑文和法律证据的变化,促使作者质疑异教的pietas是否私有化,然后从帝国西部晚期城市(349 - 377)的公共领域中消失。这本书最后一章的第一篇文章由Arbia Hilali撰写,在考察这种身份认同行为在罗马非洲晚期(381 - 398)的基督教社区中引发的辩论之前,记录了一些对殉道产生了兴趣的士兵的证词。下面的文章很好地描述了殉道者(μάρτυς)一词的语义演变,从二世纪开始,它具有典型的基督教意义。根据Francois-Xavier Romanacce的说法,古代教会没有定义殉道者,也没有区分因信仰而受到迫害的个人,也没有设计程序来承认他们的特定头衔。这种制度定义的缺失不是由于对法律工具缺乏了解,更不是由于对烈士缺乏兴趣。作者遵循美国历史学家格伦·鲍尔索克(Glen Bowersock)的方法,但根据他的说法,这是由于殉道者在罗马帝国(399 - 439)不同基督教社区的日常生活中越来越重要。接下来是Steeve belanger的文章,根据Dolbeau布道,分析了奥古斯丁时代“作为基督徒”的意义。由主教布道d’Hippone 404年1月底时,大概是Hippo Regius或迦太基,这个最长的一次布道,augustiniens布道,使得作者仔细augustinienne方法来影响行为及其追随者的喜庆气氛中,回顾了社会中是基督徒而含义«»蜕变(467年—487)。这本书以胡里奥·塞萨尔magalhaes de Oliveira的一篇文章结束,这篇文章延续了他在C. Lepelley指导下的论文,分析了非洲vandale(489 - 495)宗教冲突中的民众动员。接下来是一个由三个子部分组成的附录,为读者提供了Claude Lepelley在universite Paris-Nanterre (517 - 519) MSH Mondes的图书馆和档案的概述;伟大的法国历史学家(539 - 550)的最新参考书目和C. Lepelley的一篇尚未用法语发表的文章,这篇文章是2002年2月5日(521 - 537)在罗马的法国学校发表的演讲的主题。在这本书中,我们将保留克劳德·莱佩利(Claude Lepelley)未出版的作品,对古代晚期的新视角和创新的史学贡献,对人们认为已经知道的内容进行了细微的调整,并提供了新的研究方向;简而言之,这是一个与Ch.-J的结论相称的计划。戈达德(499—513)。
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引用次数: 0
A 5th/11th century chronicler from Tripoli 来自的黎波里的5/11世纪编年史家
Q1 Arts and Humanities Pub Date : 2022-07-07 DOI: 10.1017/lis.2022.3
A. Montel
Abstract It is generally believed that Tripolitanian historiography began with the chronicle of Muḥammad b. Ghalbūn in the first half of the 12th century AH/18th century AD, before expanding in the 13th/19th. This pattern tends to forget that other players – unfortunately now lost – predated that modern historical writing. The oldest one seems to be related to a Tripolitanian scholar, ʽAlī b. ʽAbd Allāh b. Maḥbūb al-Ṭarābulusī, who lived at the end of the 5th/11th century/beginning of the 6th/12th, who settled in the East and wrote a short chronicle to give an account of the history of his hometown. This article aims to gather all the data related to him and his works, to show the formation of a local memory in the wake of the political autonomy acquired by Tripoli from the beginning of the 5th/11th century.
一般认为,的黎波里塔尼亚的史学始于公元12世纪上半叶/18世纪的Muḥammad b. Ghalbūn编年史,然后在13 /19世纪扩张。这种模式往往会忘记,其他玩家——不幸的是,现在已经消失了——在现代历史写作之前就已经出现了。最古老的一个似乎与一个的黎波里学者有关,他的名字是:al- al- b - al- Abd Allāh b. Maḥbūb al- -Ṭarābulusī,他生活在5世纪末/11世纪/ 6世纪/12世纪初,定居在东方,写了一部简短的编年史来描述他家乡的历史。本文旨在收集所有与他和他的作品有关的资料,以显示的黎波里自5 /11世纪初获得政治自治之后,当地记忆的形成。
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引用次数: 0
Mustis revisited: unpublished inscriptions from the Parisian archives Mustis重访:巴黎档案馆未出版的铭文
Q1 Arts and Humanities Pub Date : 2022-07-06 DOI: 10.1017/lis.2022.2
Sergio España-Chamorro
The Roman town of Mustis (municipium Iulium Aurelium Mustitanum) is near present-day Mest Henshir (Tunisia). Its epigraphic corpus has around 200 inscriptions mainly published at the end of the 19th century and the beginning of the 20th century, when the French archaeological campaigns took place. However, a group of Latin inscriptions discovered during the 1960s remained unpublished. In the reorganisation of the archives of the Institut National d'Histoire de l'Art (Paris) the original photographs, negatives, slides and documents revealed new data. In this article I present five new inscriptions (three votive texts, a quadruple funerary epitaph and a new boundary stone) and new data and photographs of three already known inscriptions published by G. Wilmanns in the CIL. All these texts reveal new data about the territory of the res publica Mustitana, the sacred life of the city (including the confirmation of a Capitol) and new onomastic information about its inhabitants.
罗马城镇Mustis (municipium Iulium Aurelium Mustitanum)靠近今天的Mest Henshir(突尼斯)。它的铭文语料库大约有200个铭文,主要出版于19世纪末和20世纪初,当时法国考古运动正在进行。然而,在20世纪60年代发现的一组拉丁文铭文仍未发表。在对国家艺术历史研究所(巴黎)的档案进行重组时,原始照片、底片、幻灯片和文件揭示了新的数据。在这篇文章中,我介绍了五个新的铭文(三个祈愿文,一个四联墓志铭和一个新的界石),以及G. Wilmanns在CIL上发表的三个已知铭文的新数据和照片。所有这些文本都揭示了关于res publica Mustitana领土的新数据,城市的神圣生活(包括国会大厦的确认)和关于其居民的新专有信息。
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引用次数: 1
Grinding and crushing techniques in Africa Proconsularis 非洲的碾磨和破碎技术
Q1 Arts and Humanities Pub Date : 2022-07-06 DOI: 10.1017/lis.2022.1
Skander Souissi
Abstract This article addresses the lack of literature on grinding and crushing techniques and its equipment in Africa Proconsularis. A new typology is presented, along with their geographical distribution. The types of stones used are also discussed, in relation to provenance, suitability and technological innovations. The conclusion questions what we know and what future research needs to address.
摘要本文解决了缺乏文献的磨削和破碎技术及其设备在非洲省。提出了一种新的类型学,以及它们的地理分布。还讨论了所使用的石头类型,以及出处、适用性和技术创新。结论质疑我们所知道的以及未来研究需要解决的问题。
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引用次数: 1
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Libyan Studies
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