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Slamming the Door: Reinventing Kitchen Narratives in Contemporary Indian Movies 关上门:在当代印度电影中重塑厨房叙事
IF 0.2 0 LITERATURE Pub Date : 2023-01-02 DOI: 10.22452/sare.vol59no2.3
Gigy J. Alex, B. Justin
Abstract In the last ten years, Indian cinema has envisaged culinary spaces as patriarchal structures embedded with the hegemonic practices of the family. Subsequently, Indian cinematic spaces have wielded the kitchens of the Indian subcontinent to interrogate the issues related to gender, identity, culture, and the nation through its visual spaces. The culinary is politicized; the domestic space that has depicted hegemonic masculinity and intersectionality for centuries has been analyzed, exposed, and reimagined in movies like Stanley Ka Dabba (Hindi, 2011), The Lunchbox (Hindi, 2013), Kaaka Muttai (Tamil, 2014), Aamis (Assamese, 2019), and The Great Indian Kitchen (Malayalam, 2021). These movies constantly interrogate and challenge the gender roles and performances prevalent in Indian kitchens. The act of cooking, an agent of a woman's creative expression, has long been understood as an act where food preparations become rituals and performances, and kitchen spaces become a prison house for women. These movies question the power relations which overlay the culinary preparation and consumption in kitchen spaces and thereby mimic the manifestation of gender politics and power play. With the increasing patrilocal families, especially in India, cooking is no more an art or a technique but a bonded labour. This paper investigates the practical ways in which the movies lay bare the issues related to the manifestation of gender identity and the representation of the hegemonic other by reimagining, reinventing and redefining culinary spaces.
在过去的十年里,印度电影将烹饪空间设想为嵌入家庭霸权实践的父权结构。随后,印度电影空间运用印度次大陆的厨房,通过其视觉空间来询问与性别、身份、文化和国家有关的问题。烹饪被政治化了;几个世纪以来,描绘霸权男子气概和交叉性的家庭空间在电影中被分析、暴露和重新想象,如斯坦利·卡·达巴(印度语,2011年)、午餐盒(印度语,2013年)、Kaaka Muttai(泰米尔语,2014年)、Aamis(阿萨姆邦语,2019年)和印度大厨房(马拉雅拉姆语,2021年)。这些电影不断质疑和挑战印度厨房中普遍存在的性别角色和表演。烹饪作为女性创造性表达的媒介,长期以来一直被理解为一种行为,在这种行为中,食物的准备成为仪式和表演,厨房空间成为女性的监狱。这些电影质疑覆盖在厨房空间的烹饪准备和消费上的权力关系,从而模仿性别政治和权力游戏的表现。随着父权制家庭的增加,尤其是在印度,烹饪不再是一门艺术或技术,而是一种义务劳动。本文探讨了电影通过重新想象、重塑和重新定义烹饪空间来揭示与性别认同的表现和霸权他者的表现相关的问题的实际方式。
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引用次数: 0
The Call to Poetry: Poems from Pre-Independence Singapore. Ed. Rosaly Puthucheary. 诗歌的呼唤:独立前的新加坡诗歌。Rosaly Puthucheary编辑。
IF 0.2 0 LITERATURE Pub Date : 2023-01-02 DOI: 10.22452/sare.vol59no2.15
Regina Yoong
Book Review for The Call to Poetry: Poems from Pre-Independence Singapore. Ed. Rosaly Puthucheary.
《诗歌的呼唤:独立前的新加坡诗歌》书评。Rosaly Puthucheary编辑。
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引用次数: 1
Just a New Way to Roll 只是一种新的滚动方式
IF 0.2 0 LITERATURE Pub Date : 2023-01-02 DOI: 10.22452/sare.vol59no2.10
Sick Lim
Just a New Way to Roll follows the story of Hiroya, a Japanese college student on exchange in the United States of America in the mid-80s. There, he embarked on a journey to discover the true meaning of the authenticity in dishes created in ways other than what he was familiar with. Through his experiences with his new friend Dave, he realized that similar food items prepared differently elsewhere did not mean that they were not genuine; instead they were creative variations to suit the local preferences. Hiroya also learned that it was insensitive to judge each dish without ample knowledge of its origins, and what he thought he had grown up eating was in fact an adapted dish from another country. This story explores the subliminal ways of how food forms part of our identity, and how respecting the identity of others is as important as acknowledging our own.
《Just a New Way to Roll》讲述了80年代中期在美国交换的日本大学生Hiroya的故事。在那里,他开始了一段旅程,以发现以他所熟悉的以外的方式制作的菜肴中真实性的真正含义。通过与新朋友Dave的经历,他意识到在其他地方以不同的方式制作的类似食物并不意味着它们不是真的;相反,它们是符合当地偏好的创造性变体。Hiroya还了解到,在不充分了解每道菜的起源的情况下评判每道菜是不敏感的,他认为自己从小吃的实际上是一道来自另一个国家的改编菜。这个故事探讨了食物如何成为我们身份的一部分,以及尊重他人的身份与承认自己的身份一样重要。
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引用次数: 0
Forbidden Love, Meat and Cannibalism: An Analysis of Bhaskar Hazarika's Aamis (Ravening) 禁忌的爱、肉和食人主义——巴斯卡·哈扎里卡的《乌鸦》解析
IF 0.2 0 LITERATURE Pub Date : 2023-01-02 DOI: 10.22452/sare.vol59no2.4
Riswita Sarmah
Abstract The paper attempts to explore Aamis (Ravening) (2019), an Assamese film from India, written and directed by Bhaskar Hazarika. The film chronicles a story of passion between Nirmali, a married woman and Sumon, a young researcher. Sumon, a meat connoisseur, studying the meat eating habits of different communities serve as a metafictional strategy of the film. Meat becomes a mode of showcasing liminality and the body politic. The two create a carnivalesque world for themselves, where meat becomes a medium of expressing their unprofessed desire. With the turn of events Sumon makes Nirmali taste his own flesh, camouflaging it as an exotic meat. Resulting in Nirmali's extreme yearning for human flesh. Nirmali undergoes a process of 'unfinalizability', revealing a side to herself that she had never known. Aamis through its surrealistic portrayal of cannibalism brings forth the grotesque and the macabre. Nirmali's desire for human meat turns her into a monstrous 'other'. Sumon and Nirmali become figures of 'homo-sacer', beyond the control of the state. In the conclusive scene, for the first time Nirmali touches Sumon, in public with faces covered by cloth. The markers of identity become ineffectual by then. Almost indifferent to the world around them, they stand as lovers hand in hand who had tasted, that which is "forbidden".
本文试图探讨由巴斯卡尔·哈扎里卡(Bhaskar Hazarika)自编自导的印度阿萨姆邦电影《阿米斯(Ravening)》(2019)。这部电影记录了已婚妇女Nirmali和年轻研究员Sumon之间的激情故事。作为肉类鉴赏家的苏蒙,研究不同群体的吃肉习惯是影片的元虚构策略。肉成为了一种展示阈限和政体的模式。两人为自己创造了一个狂欢的世界,在那里,肉成为了表达他们未公开的欲望的媒介。随着事态的发展,Sumon让Nirmali品尝自己的肉,将其伪装成一种异国情调的肉。导致Nirmali极度渴望人肉。Nirmali经历了一个“不确定性”的过程,揭示了她从来不知道的自己的一面。《阿米斯》通过对同类相食的超现实主义描写,带来了怪诞和恐怖。Nirmali对人肉的渴望使她变成了一个可怕的“他者”。Sumon和Nirmali成为了“同性恋者”的形象,超出了国家的控制。在结尾处,Nirmali第一次在公共场合碰到了Sumon,脸上蒙着布。到那时,身份的标志就变得无效了。他们对周围的世界几乎漠不关心,他们像恋人一样手牵手站在一起,品尝过“禁止”的东西。
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引用次数: 0
Jit Murad (1960-2022) 吉特·穆拉德(1960-2022)
IF 0.2 0 LITERATURE Pub Date : 2022-07-25 DOI: 10.22452/sare.vol59no1.27
S. Philip
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引用次数: 1
Haunting Memories and Haunted Landscapes: Reading the EcoGothic in Apichatpong’s Cemetery of Splendour and Pitchaya’s Bangkok Wakes to Rain 闹鬼的记忆和闹鬼的风景:读阿皮查蓬的辉煌公墓和皮查亚的曼谷的生态哥特式
IF 0.2 0 LITERATURE Pub Date : 2022-07-25 DOI: 10.22452/sare.vol59no1.5
Pimpawan Chaipanit
Amid the quietness of ecological awareness in the general Thai artistic circle rise two rare gems: Palme D’Or Thai film maker, Apichatpong Weerasethakul and a Thai cli-fi writer, Pitchaya Sudbanthad. A middle-aged housewife, stuck in an in-between landscape between a modern urban city where she lives with her American husband and a supernatural world of dreams where she falls in love with the sleeping sickness suffering soldier, watches her field hospital being excavated to reveal the ancient ruins underneath with eyes wide open in Apichatpong’s Cemetery of Splendour (2015). A teak mansion in Bangkok built by the family's fortune in teak trade and haunted by memories drenching in family’s and nation’s traumas manifesting as tree spirits, eventually transforms and sinks with the drowned capital in Pitchaya’s Bangkok Wake to Rain (2019). This research paper aims to explicate their representations of social-ecological memories and their subversion of the nationalist and environmental discourse in Apichatpong’s magical-realist mise-en-scènes and film language and Pitchaya’s speculative narrative. This paper also enquires into the nature and critical applicability of EcoGothic in Thai context.
在泰国艺术界生态意识的沉寂中,出现了两颗罕见的宝石:金棕榈奖泰国电影制作人Apichatpong Weerasethakul和泰国电影作家Pitchaya Sudbanthad。一位中年家庭主妇被困在一个她与美国丈夫生活的现代城市和一个她爱上了患有昏睡病的士兵的超自然梦境之间,她睁大眼睛看着自己的野战医院被挖掘出来,露出了下面的古老废墟。曼谷的一座柚木豪宅是由家族在柚木贸易中的财富建造的,被淹没在家庭和国家创伤中的记忆所困扰,这些创伤表现为树魂,最终在Pitchaya的《曼谷惊雨》(2019)中随着被淹没的首都而改变和沉没。本研究旨在阐释他们在阿皮查蓬的魔幻现实主义电影语言和皮查亚的思辨叙事中对社会生态记忆的表征,以及对民族主义和环境话语的颠覆。本文还探讨了EcoGothic在泰国语境中的性质和批判性适用性。
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引用次数: 0
Decentring Anthropocentric Narcissism: The Novum and the EcoGothic in Cixin Liu’s The Three-Body Problem and Ball Lightning 颓废的人本自恋:刘慈欣《三体问题》与《闪电球》中的Novum与EcoGothic
IF 0.2 0 LITERATURE Pub Date : 2022-07-25 DOI: 10.22452/sare.vol59no1.8
Jeffrey S. Dories
Abstract: This article examines Cixin Liu’s The Three-Body Problem and Ball Lightning using the framework of Liu’s essay “Beyond Narcissism: What Science Fiction Can Offer Literature,” as well as the idea of the ecogothic, as outlined by William Hughes, Andrew Smith, David Del Principe, and Emily Carr. Liu discusses the idea that literature primarily focuses on human relationships. He then explains that the universe is vast, and in the 13.2 billion years of history, humans have only been present for a small percentage of that time. Because of this, he calls for literature to experiment with challenging anthropocentric thought. This article focuses on how Liu uses ecological horror, feelings of dislocation, disorientation, fragmentation, and the uncanny to challenge anthropocentric ideology. It relies on close reading and an examination of intertextuality, especially focusing on Rachel Carson’s Silent Spring and Peter Singer’s Animal Liberation.
摘要:本文以刘慈欣的散文《超越自恋:科幻小说能为文学提供什么》为框架,以及威廉·休斯、安德鲁·史密斯、大卫·德尔·普林西普和艾米丽·卡尔提出的生态哥特式思想,来考察刘的《三体问题与闪电》。刘认为文学主要关注人与人之间的关系。然后他解释说,宇宙是广阔的,在132亿年的历史中,人类只存在了很小的一部分时间。正因为如此,他呼吁文学尝试具有挑战性的人类中心主义思想。这篇文章聚焦于刘如何利用生态恐怖、错位感、迷失方向感、碎片感和神秘感来挑战人类中心主义意识形态。它依赖于细读和对互文性的考察,尤其是关注雷切尔·卡森的《寂静的春天》和彼得·辛格的《动物解放》。
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引用次数: 0
How Prescient the Worm, If This Were Noh, Keeping the Mourning 蠕虫有多老,如果这是Noh,保持哀悼
IF 0.2 0 LITERATURE Pub Date : 2022-07-25 DOI: 10.22452/sare.vol59no1.10
J. Brewer
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引用次数: 0
Creating Legends, Kindling Hope, and Surviving – Beyond 创造传奇,点燃希望,超越生存
IF 0.2 0 LITERATURE Pub Date : 2022-07-25 DOI: 10.22452/sare.vol59no1.9
Christina Yin
This hybrid memoir-collage brings together myths and folklore from Iban communities in Sarawak and deep personal loss amid the pandemic that continues to shape and reshape the lives of humans around the world. The stories of death and life, reincarnation and the mingling of the orang-utan and human populations that share life in the Bornean rainforest are teased forth in this creative nonfiction piece. Upon these layers of many truths, hope still kindles and from this flickering light, new life emerges. It seems that the world that is rebuilt from this pandemic still has room for myths and folklore. Perhaps we live by creating new legends from the true tales that help us to survive though surrounded by the invisible alien that threatens to invade our bodies, damaging and sometimes killing its hosts, trying to find a way to live in this new century. We are living in a dystopian nightmare, but we survive on the hope that there is life still, beyond.
这本混合回忆录拼贴画汇集了砂拉越伊班社区的神话和民间传说,以及在持续塑造和重塑世界各地人类生活的疫情中深刻的个人损失。在这篇富有创意的非虚构作品中,猩猩和婆罗洲雨林中共享生命的人类的死亡与生、转世以及混合的故事被调侃出来。在这些真理的层面上,希望仍然点燃,从这闪烁的光芒中,新的生命出现了。从这场疫情中重建的世界似乎仍然有神话和民间传说的空间。也许我们的生活方式是从真实的故事中创造新的传说,帮助我们生存,尽管我们被一个无形的外星人包围,这个外星人威胁要入侵我们的身体,破坏甚至有时杀死它的宿主,试图在这个新世纪找到一种生活方式。我们生活在一场反乌托邦的噩梦中,但我们生存的希望是,在未来还有生命。
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引用次数: 0
Cherian George and Sonny Liew, Red Lines: Political Cartoons and the Struggle Against Censorship 《红线:政治漫画与反对审查制度的斗争》
IF 0.2 0 LITERATURE Pub Date : 2022-07-25 DOI: 10.22452/sare.vol59no1.26
A. Whitehead
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引用次数: 0
期刊
SARE-Southeast Asian Review of English
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