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Lilian Tong (Ed), Once Upon a Kamcheng 汤丽莲(教育),《锦城往事》
IF 0.2 0 LITERATURE Pub Date : 2021-12-15 DOI: 10.22452/sare.vol58no2.18
David H.J. Neo
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引用次数: 0
"Hiroshima Sublime": Trauma, Japan, and the US Asia/Pacific Imaginary “广岛崇高”:创伤、日本和美国的亚太想象
IF 0.2 0 LITERATURE Pub Date : 2021-12-15 DOI: 10.22452/sare.vol58no2.4
Rob Wilson
As an ethical and aesthetic mandate for the new millenium, the Cold War repression of Hiroshima within the American political imaginaryneeds to be symbolically confronted and undoneat national as well as global levels.As Americans and as Japanese citizens of the liberal global order, we must mutually move beyond the Cold War situation of historical repression that had obtained in 1965, when novelist Kenzaburo Ōelamented, “To put the matter plainly and bluntly, people everywhere on this earth are trying to forget Hiroshima and the unspeakable tragedy perpetrated there.” However traumatic, Americans and their allies must try to remember this Hiroshima sublimeas a trauma of geopolitical dominationand racialized hegemony across the Pacific Ocean. By thinking through and re-imagining the techno-euphoric grandeur of this Hiroshima sublime, as well as representing the ideological complicity of ordinary Americans in their own sublime (rapturedby these technological forces of sublimity as manifesting and globally installingPatriot missilesas signs of theirglobal supremacy) and ordinary Japanese (citizens of the Empire of the Sun fascinatedby self-sublation into zeros of solar force) in the production of this nuclear sublime, we can begin to mutually recognize that a ‘post-nuclear’era offers new possibilities and symbolic ties between America and Japan as Pacific powers. This post-nuclear era emerges out of World War II freighted with terror and wonder as a double possibility:at once urging the globe towards annihilation andyet also towards transactional and dialogical unityat the transnational border of national self-imagining. The phobic masochism of the sublime can no longer operate in a transnational world of global/local linkages, although the technological sublimity of the Persian Gulf War had suggested otherwise, withits “sublime Patriot”missiles and quasi-nuclear landscapes lingering in the world deserts from Iraq and Afganistan to Nevada and North Korea.
作为新千年的伦理和美学任务,美国政治想象中对广岛的冷战镇压需要在国家和全球层面上进行象征性的对抗和不协调。作为自由主义全球秩序的美国人和日本公民,我们必须共同超越1965年冷战时期的历史镇压局面,当时小说家健三郎曾说过:“坦率地说,世界各地的人们都在试图忘记广岛和在那里犯下的难以形容的悲剧。”,美国人和他们的盟友必须努力记住,广岛是太平洋地缘政治统治和种族化霸权的创伤。通过思考和重新想象广岛这座崇高建筑的技术快感,以及代表了普通美国人在他们自己的崇高(被这些崇高的技术力量所陶醉,将爱国者导弹作为他们全球霸权的标志,在全球范围内安装)和普通日本人(太阳帝国的公民被自我扬弃为太阳力的零而着迷)在这一核崇高的生产中的意识形态共谋,我们可以开始相互认识到,“后核武器”时代为美国和日本作为太平洋大国提供了新的可能性和象征性的联系。这个后核时代从第二次世界大战中出现,充满了恐怖和奇迹,这是一种双重的可能性:同时敦促全球走向毁灭,同时也在国家自我想象的跨国边界上走向交易和对话的统一。尽管波斯湾战争的技术崇高性表明情况并非如此,但在从伊拉克、阿富汗到内华达州和朝鲜的世界沙漠中,“崇高的爱国者”导弹和准核景观挥之不去,崇高的恐惧受虐狂再也无法在一个全球/地方联系的跨国世界中运作。
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引用次数: 1
Where History Meets Imagination: An Interview with Chris Mooney-Singh 历史与想象相遇的地方——克里斯·穆尼·辛格访谈录
IF 0.2 0 LITERATURE Pub Date : 2021-07-12 DOI: 10.22452/sare.vol58no1.9
Adele Ward
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引用次数: 0
rush, hornbill, char siew fan Rush,犀鸟,叉烧扇子
IF 0.2 0 LITERATURE Pub Date : 2021-07-12 DOI: 10.22452/sare.vol58no1.12
Jona P. Chan
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引用次数: 0
World is Story 世界就是故事
IF 0.2 0 LITERATURE Pub Date : 2021-07-12 DOI: 10.22452/sare.vol58no1.1
S. Gabriel
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引用次数: 0
Making Space for Myth: Worldbuilding and Interconnected Narratives in Mythspace 为神话创造空间:神话空间中的世界建构与关联叙事
IF 0.2 0 LITERATURE Pub Date : 2021-07-12 DOI: 10.22452/sare.vol58no1.4
Francis Paolo Quina
The comics medium has long proven to be fertile ground for worldbuilding, spawning not only imaginary worlds but multiverses that have become international transmedial franchises. In the Philippines, komiks (as it is called locally) has provided the Filipino popular imagination with worlds populated by superheroes, super spies, supernatural detectives, and creatures from different Philippine mythologies. The komiks series Mythspace, written by Paolo Chikiamco and illustrated by several artist-collaborators, takes the latter concept, and launches it into outer space. Classified by its own writer as a “Filipino space opera” consisting of six loosely interconnected stories, Mythspace presents a storyworld where the creatures of Philippine lower mythologies are based on various alien species that visited the Philippines long ago. The article will examine the use of interconnected narratives as a strategy for worldbuilding in Mythspace. Drawing from both subcreation and comic studies, this article posits that interconnected narratives is a worldbuilding technique particularly well-suited to comics, and that the collaborative nature of the medium allows for a diversity of genres and visual styles that can be used by future komiks creators to develop more expansive storyworlds.
漫画媒体早就被证明是构建世界的沃土,不仅产生了想象的世界,还产生了多元的世界,这些世界已经成为国际跨媒体的特许经营。在菲律宾,komiks(当地称为komiks)为菲律宾民众提供了一个充满超级英雄、超级间谍、超自然侦探和来自不同菲律宾神话的生物的想象世界。由Paolo Chikiamco撰写并由几位艺术家合作者绘制的komiks系列神话空间采用了后一种概念,并将其发射到外太空。被自己的作家归类为“菲律宾太空歌剧”,由六个松散相连的故事组成,神话空间呈现了一个故事世界,菲律宾低级神话中的生物是基于很久以前访问菲律宾的各种外星物种。本文将探讨在《Mythspace》中使用相互关联的叙事作为构建世界的策略。通过对子创作和漫画的研究,本文认为相互关联的叙述是一种特别适合漫画的世界构建技术,并且媒体的协作性允许类型和视觉风格的多样性,未来的komiks创作者可以使用这些类型和视觉风格来开发更广阔的故事世界。
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引用次数: 0
Genetic Templates and Coded Worlds: David Hontiveros’ Seroks Iteration 1: Mirror Man as World-Driven Dystopia 遗传模板和编码世界:David Hontiveros的serks迭代1:镜像人作为世界驱动的反乌托邦
IF 0.2 0 LITERATURE Pub Date : 2021-07-12 DOI: 10.22452/sare.vol58no1.6
Sydney Paige Guerrero
In 2012, David Hontiveros revisited and expanded the world of his Carlos Palanca Memorial Award-winning short story, “Kaming Mga Seroks”, in Seroks Iteration 1: Mirror Man, which is set in a dystopic future where cloning is a booming industry, and genetic templates are pirated to create seroks or clones of clones. Mirror Man employs a fragmented style of storytelling that crafts a long-form narrative that is neither plot nor character-driven but world-driven. Through a mix of interviews, messages, recordings, and more, Mirror Man delves deeper into the world’s history and current events than it does into the lives of its recurring characters. In this way, the world of Seroks is not so much a backdrop against which the story takes place but the story’s main draw as it utilizes its dystopic setting to critique Philippine society, thus prompting the reader to reconsider the trajectory of the Philippines and reimagine its future.
2012年,David Hontiveros在《Seroks迭代1:镜像人》中重温并扩展了他获得卡洛斯·帕兰卡纪念奖的短篇小说《Kaming Mga Seroks》的世界,故事发生在一个反乌托邦的未来,克隆是一个蓬勃发展的行业,基因模板被盗版以创建Seroks或克隆人的克隆。《镜人》采用了一种碎片化的叙事风格,形成了一种既不是情节也不是人物驱动,而是世界驱动的长篇叙事。通过采访、留言、录音等,《镜人》比其反复出现的角色的生活更深入地探讨了世界的历史和时事。这样一来,塞洛克斯的世界与其说是故事发生的背景,不如说是故事的主要吸引力,因为它利用其反乌托邦背景来批判菲律宾社会,从而促使读者重新考虑菲律宾的发展轨迹,重新想象其未来。
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引用次数: 0
Between the Peechil-kamra and the Dabusa: Mapping Worldbuilding and Heterotopic Space on Board the Ibis in Amitav Ghosh’s Sea of Poppies 在Peechil-kamra和Dabusa之间:阿米塔夫·高什的罂粟海中朱鹮上绘制世界建筑和异位空间
IF 0.2 0 LITERATURE Pub Date : 2021-07-12 DOI: 10.22452/sare.vol58no1.5
Damini Kashyap, Hemjyoti Medhi
With the steady rise in the exploration of the idea of worldbuilding, studies have extensively researched the production and consumption of fantasy worlds created by animation studios like Disney and Studio Ghibli. However, the idea of worldbuilding remains inadequately studied in the context of South Asian fiction. This paper aims to engage with the thematic ramifications of ideas such as subcreation and worldbuilding by critically examining Sea of Poppies (2008), the first novel in Amitav Ghosh’s “Ibis” trilogy. The prevalent scholarship on this novel has largely romanticised the creation of the ship-community of jahaj-bhais and jahaj-bahens which was forged through the bond of jahaji-nata and have argued how, in the process of subcreating a world for themselves, the characters “transgress the accepted boundaries of race, gender, and caste” and free themselves from the artificial barriers and divisions prevalent on land. However, such a reading privileges the perspective of a few major characters such as Deeti and Paulette, while denying the multiple layers and hierarchies that permeate the physical space of the ship. Taking this as a point of departure, this paper explores through the eyes of a minor character, Jodu, how the dominant utopic narrative of jahaji-nata of Paulette and others may be challenged from within the heterotopic world of the Ibis. By reinforcing the structural inequities of our everyday lives in the subcreated world of the Ibis, Ghosh’s textual imagination constantly subverts the dominant perspective while holding the two worlds in precarious equilibrium.
随着对世界构建理念的探索不断升温,研究人员对迪士尼和吉卜力等动画工作室创造的幻想世界的生产和消费进行了广泛的研究。然而,在南亚小说的背景下,世界建构的概念仍然没有得到充分的研究。本文旨在通过对阿米塔夫·高希“朱鹭”三部曲的第一部小说《罂粟海》(2008)的批判性考察,探讨亚创造和世界构建等思想的主题分支。关于这部小说的学术研究大都浪漫化了jahaj-bhais和jahaj- bahaens这个通过jahaji-nata的纽带而形成的船舶共同体,并讨论了在为自己创造一个世界的过程中,人物如何“超越了公认的种族、性别和种姓的界限”,并将自己从陆地上普遍存在的人为障碍和分裂中解放出来。然而,这样的阅读特权的几个主要人物的视角,如迪蒂和波莱特,而否认多层次和层次,渗透到物理空间的船。以此为出发点,本文通过一个小角色Jodu的视角,探讨了波莱特等人的jahaji-nata的主流乌托邦叙事如何在朱鹭的异位世界中受到挑战。通过在朱鹮的亚创造世界中强化我们日常生活中的结构性不平等,高希的文本想象不断颠覆主导视角,同时保持两个世界处于不稳定的平衡状态。
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引用次数: 0
Malachi Edwin Vethamani (Ed.), Malaysian Millennial Voices Malachi Edwin Vethamani(编辑),马来西亚千禧之声
IF 0.2 0 LITERATURE Pub Date : 2021-07-12 DOI: 10.22452/sare.vol58no1.16
Ann Ang
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引用次数: 0
Sharmani Patricia Gabriel (Ed.), Making Heritage in Malaysia: Sites, Histories, Identities 夏马尼帕特里夏加布里埃尔(编),使遗产在马来西亚:网站,历史,身份
IF 0.2 0 LITERATURE Pub Date : 2021-07-12 DOI: 10.22452/sare.vol58no1.17
Loo Hong Chuang
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引用次数: 1
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SARE-Southeast Asian Review of English
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