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Thomas A. Clark in Conversation with David Bellingham 托马斯·a·克拉克与大卫·贝灵汉的对话
IF 0.1 0 POETRY Pub Date : 2019-09-10 DOI: 10.16995/BIP.756
D. Bellingham
A conversation between Thomas A. Clark and David Bellingham held at the Poetry Library in Edinburgh during the Thomas A. Clark conference organised by Alice Tarbuck.
在爱丽丝·塔巴克组织的托马斯·A·克拉克会议期间,托马斯·克拉克和大卫·贝灵厄姆在爱丁堡诗歌图书馆举行了一次对话。
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引用次数: 1
a place apart: Papers from the Edinburgh Symposium on the Poetry and Practice of Thomas A. Clark Papers from the Edinburgh Symposium on the Poetry and Practice of Thomas A. Clark 一个地方:托马斯·克拉克诗歌与实践爱丁堡研讨会论文
IF 0.1 0 POETRY Pub Date : 2019-09-10 DOI: 10.16995/BIP.814
A. Tarbuck
In this editorial essay for a special issue of the Journal of British and Irish Innovative Poetry, Alice Tarbuck introduces the issue’s four articles, and gives an overview of Clark's career and the current state of critical studies of his work.
在这篇为《英国和爱尔兰创新诗歌杂志》特刊撰写的社论中,Alice Tarbuck介绍了该期的四篇文章,并概述了克拉克的职业生涯和对其作品的批判性研究现状。
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引用次数: 0
Poetry's Law 诗歌定律
IF 0.1 0 POETRY Pub Date : 2019-08-12 DOI: 10.16995/BIP.746
Joe Luna
This essay tries to interpret Anna Mendelssohn’s poetry by thinking about the ways in which her poetry consistently returns to the matter of her survival. It closely reads Mendelssohn's correspondence with Douglas Oliver and her poetry of the late 1990s, first by identifying the role played by the enemies of poetry in that writing, and second by attempting to account for this role in terms of both Anna Mendelssohn's life as a poet, and the formal political responsibilities and necessities by which the poetry is animated. The essay locates a formal precedent that illuminates both of these roles in traditional Jewish lamentation, and Mendelssohn's work is identified with this tradition in order to unpack the complexity of her embattled lyric oeuvre. The essay further suggests that Mendelssohn's insistent anti-political stance throughout her writing life entails a politics of communitarian solidarity to be found only within the remit of poetic writing. The name for this radically negative aesthetic foundation is the title of the essay.
本文试图通过思考安娜·门德尔松的诗歌如何始终如一地回归到她的生存问题上来解读她的诗歌。它仔细阅读了门德尔松与道格拉斯·奥利弗的通信以及她在20世纪90年代末的诗歌,首先是确定了诗歌的敌人在这篇文章中所扮演的角色,其次是试图从安娜·门德尔松作为诗人的生活以及诗歌创作所需的正式政治责任和必需品的角度来解释这一角色。这篇文章找到了一个正式的先例,阐明了这两个角色在传统犹太哀歌中的作用,门德尔松的作品与这一传统相一致,以揭示她陷入困境的抒情作品的复杂性。这篇文章进一步表明,门德尔松在其写作生涯中坚持的反政治立场意味着只有在诗歌写作的范围内才能找到社群主义团结的政治。这种极端消极的美学基础的名字就是这篇文章的标题。
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引用次数: 0
Book Reviews: Toward. Some. Air. reviewed by Lila Matsumoto; For the Future reviewed by Shalini Sengupta 书评:走向。一些空气审查人:Lila Matsumoto;Shalini Sengupta评论的未来
IF 0.1 0 POETRY Pub Date : 2019-07-30 DOI: 10.16995/BIP.1298
Lila Matsumoto, Shalini Sengupta
Lila Matsumoto reviews Toward. Some. Air.: Remarks on Poetics, edited by Fred Wah and Amy De’Ath (2015); Shalini Sengupta reviews For the Future: Poems & Essays in Honour of J.H. Prynne on the Occasion of his 80th Birthday, edited by Ian Brinton (2016).
Lila Matsumoto评论《走向》。一些空气:《诗学评论》,华、德阿主编(2015);Shalini Sengupta评论了Ian Brinton编辑的《为了未来:纪念J.H.Prynne 80岁生日的诗歌与散文》(2016)。
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引用次数: 0
Conference Report: ‘Peter Larkin: Poetry, Phenomenology, and Ecology’, 26th of April 2017, University of Warwick. 会议报告:“彼得·拉金:诗歌、现象学和生态学”,2017年4月26日,华威大学。
IF 0.1 0 POETRY Pub Date : 2019-07-22 DOI: 10.16995/BIP.1340
Gabriel James de Sousa, Gabriel James de Sousa
This is a report detailing the ‘Peter Larkin: Poetry, Phenomenology, and Ecology’ symposium which took place at the University of Warwick on 26th of April 2017. It functions as an introduction to a forthcoming special issue of the Journal of British and Irish Innovative Poetry of articles based on the proceedings of the symposium, guest edited by Professor Emma Mason of the University of Warwick.
这是一份详细介绍2017年4月26日在华威大学举行的“彼得·拉金:诗歌、现象学和生态学”研讨会的报告。它的功能是介绍一个即将到来的特刊的英国和爱尔兰创新诗歌的文章基于研讨会的会议记录,由华威大学的教授艾玛·梅森客座编辑。
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引用次数: 0
Bright Discontinuities: Peter Manson and Contemporary Scottish Poetry 明亮的间断:彼得·曼森与当代苏格兰诗歌
IF 0.1 0 POETRY Pub Date : 2019-07-05 DOI: 10.16995/BIP.754
Stewart Sanderson
Critical responses to Peter Manson’s work often refer to him as a Scottish or Glasgow-based poet. In a review of Manson’s 2017 pamphlet Factitious Airs, Alice Tarbuck proposes that one of the key things differentiating Manson from his avant-garde contemporaries is his attentiveness to place and particularly “to Scottish speech rhythms and cultural ideas.” Nonetheless, most critical writing on Manson has sought to read his work primarily in terms of international movements in experimental poetics. This article therefore considers Manson’s relationship with and place within contemporary Scottish poetry, asking what connections can be made between his writing and that of his geographical peers. Manson has, notably, written very sympathetically about Tom Leonard’s work. Another potential point of contact would be Object Permanence, which, like Poor. Old. Tired. Horse thirty years before, brought writers from Scotland into contact with new currents in international poetry (and vice versa). In Manson’s work as a translator of Mallarme there is also a connection with the modern(ist) Scottish tradition of poetic translation exemplified by Edwin Morgan. Situating Manson’s work in the landscape of contemporary Scottish poetry, this article asks to what extent this offers a potentially fruitful context within which to read his work – going on to explore what the implications of such a reading might be.
对彼得·曼森作品的批评通常将他称为苏格兰或格拉斯哥的诗人。Alice Tarbuck在评论曼森2017年的小册子《Factatious Airs》时提出,曼森与同时代先锋派的区别在于他对地方的关注,尤其是“对苏格兰语言节奏和文化理念的关注”,关于曼森的大多数评论文章都试图从实验诗学的国际运动的角度来解读他的作品。因此,本文考虑了曼森与当代苏格兰诗歌的关系及其在当代苏格兰诗歌中的地位,询问他的写作与他的地理同行的写作之间有什么联系。值得注意的是,曼森对汤姆·伦纳德的作品写得非常同情。另一个潜在的接触点是对象持久性,它和Poor一样。老的疲倦的三十年前,马使苏格兰作家接触到了国际诗歌的新潮流(反之亦然)。在曼森作为《马拉梅》译者的作品中,也有一种与现代(主义)苏格兰诗歌翻译传统的联系,以埃德温·摩根为例。本文将曼森的作品置于当代苏格兰诗歌的视野中,询问这在多大程度上为阅读他的作品提供了一个潜在的富有成效的背景——继续探索这种阅读可能带来的影响。
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引用次数: 0
“Sourd-Muet”: The Poetics of Non-communication in Peter Manson’s ‘Sourdough Mutation’ “酵母- muet”:彼得·曼森“酵母突变”中的非传播诗学
IF 0.1 0 POETRY Pub Date : 2019-05-15 DOI: 10.16995/BIP.765
Greg Thomas
This article explores the formal characteristics of, and some possible motivations for, what I call ‘non-communication’ in Peter Manson’s 2014 poem-sequence ‘Sourdough Mutation’. Initially, I consider the distinctions between the compositional mode which defines this sequence and those which had characterised Manson’s previous poetry and prose – this distinction resting on a unique attentiveness in ‘Sourdough Mutation’ to the visual and sonic surfaces of language – before enumerating some of the grammatical, visual, and phonetic effects which generate this emphasis. I consider some potential influences on this aspect of the work, turning first to concrete poetry and secondly – and at greater length – to the Symbolist poetry of Stephane Mallarme. The main critical contention of this article is that ‘Sourdough Mutation’ partly constitutes a formal homage to the grammatical and phonetic playfulness of Mallarme’s poetry, an homage which could not have been incorporated into the translations of that poetry which Manson was concurrently producing because of his primary focus as a translator on the work’s semantic dimensions. Defining ‘Sourdough Mutation’ as ‘neo-symbolist’ on this basis, I consider some potential readings of the sequence’s political significance. Like Julia Kristeva’s reading of Mallarme’s poetry, the non-communicative register of ‘Sourdough Mutation’ might manifest a disturbance in the boundaries of the socially-mediated linguistic subject, with revolutionary implications. However, I acknowledge the tendency of this ‘Kristevan’ reading to lead to repetitive analysis of experimental poetry, and in conclusion offer an alternative, more contextually attentive 'political' reading of ‘Sourdough Mutation’, presenting its processes of formal permutation as analogies for the systems of financial exchange which precipitated the 2007-08 economic crash.
本文探讨了彼得·曼森(Peter Manson) 2014年的诗歌系列《酵母突变》(Sourdough Mutation)中我所说的“非交流”的形式特征和一些可能的动机。首先,我考虑了定义这一序列的组成模式与曼森之前的诗歌和散文的特征之间的区别——这种区别取决于“酵母突变”对语言的视觉和声音表面的独特关注——在列举产生这种强调的一些语法、视觉和语音效果之前。我考虑了一些对作品这方面的潜在影响,首先转向具体的诗歌,其次——更详细地说——转向斯蒂芬·马拉梅的象征主义诗歌。这篇文章的主要争论点是"酵母突变"在一定程度上构成了对马拉美诗歌的语法和语音游戏性的正式敬意,这种敬意不可能被纳入曼森同时创作的诗歌的翻译中因为他作为译者的主要关注点是作品的语义维度。在此基础上,我将“酵母突变”定义为“新象征主义”,并考虑对该序列的政治意义的一些潜在解读。就像茱莉亚·克里斯蒂娃(Julia Kristeva)对马拉梅诗歌的阅读一样,《酵母突变》的非交流语域可能会表现出对社会中介语言主体边界的干扰,具有革命性的含义。然而,我承认这种“克里斯蒂文”的阅读倾向于导致对实验诗歌的重复分析,并在结论中提供了一种替代方法,更注重上下文的“政治”阅读“酵母突变”,将其正式排列的过程呈现为促成2007-08年经济崩溃的金融交换系统的类比。
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引用次数: 0
Time, Attention and the Gift in the Work of Thomas A. Clark 托马斯·A·克拉克作品中的时间、注意力和天赋
IF 0.1 0 POETRY Pub Date : 2019-05-14 DOI: 10.16995/BIP.766
A. Roberts
This article considers Thomas A. Clark’s critical stance towards modernity embodied in: (a) the presentation of time in his work; (b) the specific ways in which it values forms of aesthetic attention; (c) its treatment of the theme of the gift. It argues that, while his poetry doesn’t engage in direct polemic, nor focus on overtly political themes, its ecopoetic underpinnings and aesthetic values have ethical and political force. It is suggested that the invocation of specific forms of attention in Clark’s work resists the quantification of human experience; that its reimagining of time critiques the discourses of instrumental efficiency; and that its celebration of the gift as a form of relation seeks to hold at bay the commodification of aesthetic values. Time and attention are interpreted here via Deleuze’s philosophy of time, expounded in Difference and Repetition and Logic of Sense; in particular the distinction between ‘generality’ and ‘repetition’ and the three syntheses of time. Art’s critical function is seen in terms of Adorno’s concept of the artwork as the ‘social antithesis of society’. T.J. Clark’s study of Poussin, which reinserts the temporality of viewing artworks into the interpretation of visual art, is considered as a model for aesthetic attention; the elements of pastoral and the theme of mortality in Poussin’s landscape painting parallels aspects of Thomas A. Clark’s work.
本文认为托马斯·A·克拉克对现代性的批判立场体现在:(A)作品中对时间的呈现;(b) 它重视审美关注形式的具体方式;(c) 它对礼物主题的处理。它认为,虽然他的诗歌没有直接的争论,也没有关注公开的政治主题,但其生态诗歌的基础和美学价值具有伦理和政治力量。有人认为,克拉克作品中对特定形式注意力的调用抵制了对人类经验的量化;它对时间的重新想象批判了工具效率的话语;它将礼物作为一种关系形式来庆祝,试图阻止审美价值的商品化。时间和注意力在这里通过德勒兹的时间哲学来解读,在《差异与重复》和《意义的逻辑》中进行了阐述;特别是“一般性”和“重复性”之间的区别以及时间的三种综合。艺术的批判功能体现在阿多诺将艺术视为“社会对立面”的概念上。T.J.克拉克对普桑的研究,将观看艺术品的时间性重新插入到视觉艺术的解释中,被认为是审美关注的典范;普桑山水画中的田园元素和死亡主题与托马斯·A·克拉克的作品有着相似之处。
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引用次数: 0
a common idiom ... call it a place 一个常见的成语……叫它一个地方
IF 0.1 0 POETRY Pub Date : 2019-05-14 DOI: 10.16995/BIP.733
T. Jones
Building on recent studies of the relationship between visual poetries and eco-poetics, this essay argues that language conceived of as systematic is an important consideration in the work of Thomas A. Clark. Beginning with readings of some of his meta-poetical work from the early 1970s, the essay suggests that the overt interest in poetic language as a system analogous to an ecosystem continues into Clark’s later writing, though in a less overt, more ephemeralized manner. The essay explores ways in which Clark conceives of poetry as anti-entropic activity in a language system.
基于最近对视觉诗歌与生态诗学之间关系的研究,本文认为,被视为系统的语言是托马斯·a·克拉克作品中的一个重要考虑因素。从阅读他在20世纪70年代早期的一些元诗歌作品开始,这篇文章表明,对诗歌语言作为一种类似于生态系统的系统的明显兴趣持续到克拉克后来的写作中,尽管以一种不那么明显、更短暂的方式。本文探讨了克拉克如何将诗歌视为一种语言系统中的反熵活动。
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引用次数: 0
Attention: Thomas A. Clark and Simone Weil 收件人:Thomas A.Clark和Simone Weil
IF 0.1 0 POETRY Pub Date : 2019-05-13 DOI: 10.16995/BIP.732
Simone Kotva
This essay studies the connection between attention and redemption in the poetry of Thomas A. Clark. It discusses the possibility of using Simone Weil’s religious philosophy to interpret Clark’s understanding of attention as ‘waiting’. It argues that while there are affinities between Clark and Weil, Clark’s poetic practice also reveals a resistance to the ascetic extremes which attention assumes in Weil’s philosophy. To think through the difference between attention as method and style, the essay then draws on the failures of Descartes’ Meditations in order to argue that only a practical, that is to say, stylistic, engagement with attention will allow for the radical attention that Weil sought but could not achieve.
本文研究了托马斯·a·克拉克诗歌中关注与救赎的关系。讨论了用西蒙娜·韦尔的宗教哲学来解释克拉克对注意力的理解为“等待”的可能性。本文认为,虽然克拉克与韦尔之间存在着相似之处,但克拉克的诗歌实践也揭示了一种对韦尔哲学中关注的禁欲主义极端的抵制。为了思考注意力作为方法和风格之间的区别,这篇文章接着借鉴了笛卡尔《沉思记》的失败,以证明只有一种实用的,也就是说,风格上的,与注意力的接触,才会允许韦尔寻求但无法实现的激进注意力。
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引用次数: 3
期刊
Journal of British and Irish Innovative Poetry
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