Park, NY: New City Press, 1999–2001), with occasional changes made in light of the manuscript sources, and in other cases are newly translated by Johnson. In addition to translations of various Franciscan liturgical sources, liturgical texts are provided from the traditions of Chartres Cathedral and the Dominican Order of Preachers, giving a glimpse into the liturgical commemoration of Francis beyond the confines of the Order of Friars Minor. The Prayed Francis makes a compelling case for the importance of liturgy in forming the modes in which saints were understood and celebrated by both clergy and laity in the Middle Ages and beyond. Coupled with the Latin sources edited in Franciscus liturgicus, the volume offers an accessible entry into liturgical texts for St. Francis used in particular times and places by Franciscans and other Christians throughout Europe. It may be hoped that the volume will inspire scholars to undertake further projects to explore the liturgical legacies of the “great cloud of witnesses” celebrated throughout the Sanctoral cycle of the liturgical year.
Park, NY: New City Press, 1999-2001)，偶尔根据手稿来源进行修改，在其他情况下由Johnson新翻译。除了各种方济各会礼仪资料的翻译外，还提供了来自沙特大教堂和多明尼加传教士会传统的礼仪文本，让人们一瞥方济各超越小方济会的礼仪纪念。祈祷方济各提出了一个令人信服的情况下，礼仪的重要性，在形成的模式中，圣人被理解和庆祝神职人员和平信徒在中世纪和以后。再加上在《Franciscus liturgicus》中编辑的拉丁来源，该卷提供了一个可访问的进入圣弗朗西斯在特定时间和地点使用的弗朗西斯和整个欧洲的其他基督徒的礼仪文本。人们可能希望这本书将激励学者们进行进一步的项目，以探索在礼仪年的整个圣体周期中庆祝的“大云见证人”的礼仪遗产。
{"title":"The Manuscript αM.524, Modena Codex: New, Complete Edition with Commentary, Including All Known Works Written or Expanded by Matheus de Perusio ed. by Jos Haring and Kees Boeke (review)","authors":"Susan Treacy","doi":"10.1353/atp.2021.0020","DOIUrl":"https://doi.org/10.1353/atp.2021.0020","url":null,"abstract":"Park, NY: New City Press, 1999–2001), with occasional changes made in light of the manuscript sources, and in other cases are newly translated by Johnson. In addition to translations of various Franciscan liturgical sources, liturgical texts are provided from the traditions of Chartres Cathedral and the Dominican Order of Preachers, giving a glimpse into the liturgical commemoration of Francis beyond the confines of the Order of Friars Minor. The Prayed Francis makes a compelling case for the importance of liturgy in forming the modes in which saints were understood and celebrated by both clergy and laity in the Middle Ages and beyond. Coupled with the Latin sources edited in Franciscus liturgicus, the volume offers an accessible entry into liturgical texts for St. Francis used in particular times and places by Franciscans and other Christians throughout Europe. It may be hoped that the volume will inspire scholars to undertake further projects to explore the liturgical legacies of the “great cloud of witnesses” celebrated throughout the Sanctoral cycle of the liturgical year.","PeriodicalId":40281,"journal":{"name":"Antiphon-A Journal for Liturgical Renewal","volume":"25 1","pages":"345 - 348"},"PeriodicalIF":0.1,"publicationDate":"2022-01-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42125740","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ABSTRACT:The Apostolic Constitution Anglicanorum Coetibus established a definitive means for the reconciliation of groups of Anglicans with the Catholic Church. The provision of personal ordinariates offers a place for the distinctive liturgical, spiritual, and pastoral traditions of Anglicanism. As the apostolic constitution declares, this is not just of benefit to the members of the ordinariates, but is "a treasure to be shared." In this article I demonstrate the intrinsic connection between what a personal ordinariate is (its juridical identity) and the way it worships (its liturgical identity), showing how the distinctive liturgical life of the ordinariates is a condition of and justification for the distinct canonical arrangements, and furthermore how the specific form of personal ordinariates is especially suited to this task.
{"title":"Liturgical and Juridical Identity in Anglicanorum Coetibus","authors":"James Bradley","doi":"10.1353/atp.2021.0026","DOIUrl":"https://doi.org/10.1353/atp.2021.0026","url":null,"abstract":"ABSTRACT:The Apostolic Constitution Anglicanorum Coetibus established a definitive means for the reconciliation of groups of Anglicans with the Catholic Church. The provision of personal ordinariates offers a place for the distinctive liturgical, spiritual, and pastoral traditions of Anglicanism. As the apostolic constitution declares, this is not just of benefit to the members of the ordinariates, but is \"a treasure to be shared.\" In this article I demonstrate the intrinsic connection between what a personal ordinariate is (its juridical identity) and the way it worships (its liturgical identity), showing how the distinctive liturgical life of the ordinariates is a condition of and justification for the distinct canonical arrangements, and furthermore how the specific form of personal ordinariates is especially suited to this task.","PeriodicalId":40281,"journal":{"name":"Antiphon-A Journal for Liturgical Renewal","volume":"25 1","pages":"269 - 286"},"PeriodicalIF":0.1,"publicationDate":"2022-01-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49363651","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
known as the Orange, Grey, and Green books, and all seeking in their way to influence the final official proposal—is an area ripe for study, especially considering the adoption (and rejection) of certain elements of those drafts in Anglican liturgical texts in later years. Cruickshank seems to think these were more party manifestos than evidence of distinct theological schools (73–74). This may or may not be true, but there is little here from which to draw such a conclusion. There is also an understandable focus on the proposed revision of the Communion Service, but at the detriment of any real engagement with the revised Offices, including the novel insertion of Prime and Compline in the Prayer Book Office, which the final 1927/8 draft achieved. This is a helpful and concise guide to the subject, which brings to light archive material which has, until now, been unknown. Although typically expensive for a monograph, especially one this short, those interested in the development of Anglican liturgy will undoubtedly benefit from its pages.
{"title":"The Anglican Patrimony in Catholic Communion ed. by Tracey Rowland (review)","authors":"S. Morgan","doi":"10.1353/atp.2021.0024","DOIUrl":"https://doi.org/10.1353/atp.2021.0024","url":null,"abstract":"known as the Orange, Grey, and Green books, and all seeking in their way to influence the final official proposal—is an area ripe for study, especially considering the adoption (and rejection) of certain elements of those drafts in Anglican liturgical texts in later years. Cruickshank seems to think these were more party manifestos than evidence of distinct theological schools (73–74). This may or may not be true, but there is little here from which to draw such a conclusion. There is also an understandable focus on the proposed revision of the Communion Service, but at the detriment of any real engagement with the revised Offices, including the novel insertion of Prime and Compline in the Prayer Book Office, which the final 1927/8 draft achieved. This is a helpful and concise guide to the subject, which brings to light archive material which has, until now, been unknown. Although typically expensive for a monograph, especially one this short, those interested in the development of Anglican liturgy will undoubtedly benefit from its pages.","PeriodicalId":40281,"journal":{"name":"Antiphon-A Journal for Liturgical Renewal","volume":"25 1","pages":"359 - 362"},"PeriodicalIF":0.1,"publicationDate":"2022-01-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46453035","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ABSTRACT:Are virtual celebrations a viable long-term option for the Catholic liturgy? How do they relate to the psychosomatic unity of the human being? This paper first explores this unity from a phenomenological perspective. It then examines why virtual liturgies drastically curtail the role of the body in the natural order. As a next step, it presents the psychosomatic unity in the order of grace in its sacramental, ecclesiological, and eschatological dimensions through Pope St. John Paul II's "Theology of the Body." The paper concludes that, while virtual liturgies may be extraordinary concessions for a time of crisis, they are not suitable for a permanent ordinary celebration because of the problems with the psychosomatic constitution of the human being.
{"title":"Virtual Catholicism? A Phenomenological and Psychosomatic Critique","authors":"E. Lazzari","doi":"10.1353/atp.2021.0028","DOIUrl":"https://doi.org/10.1353/atp.2021.0028","url":null,"abstract":"ABSTRACT:Are virtual celebrations a viable long-term option for the Catholic liturgy? How do they relate to the psychosomatic unity of the human being? This paper first explores this unity from a phenomenological perspective. It then examines why virtual liturgies drastically curtail the role of the body in the natural order. As a next step, it presents the psychosomatic unity in the order of grace in its sacramental, ecclesiological, and eschatological dimensions through Pope St. John Paul II's \"Theology of the Body.\" The paper concludes that, while virtual liturgies may be extraordinary concessions for a time of crisis, they are not suitable for a permanent ordinary celebration because of the problems with the psychosomatic constitution of the human being.","PeriodicalId":40281,"journal":{"name":"Antiphon-A Journal for Liturgical Renewal","volume":"25 1","pages":"318 - 331"},"PeriodicalIF":0.1,"publicationDate":"2022-01-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45072606","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Liturgical Past in Byzantium and Early Rus by Sean Griffin (review)","authors":"Elias Haslwanter","doi":"10.1353/atp.2021.0030","DOIUrl":"https://doi.org/10.1353/atp.2021.0030","url":null,"abstract":"","PeriodicalId":40281,"journal":{"name":"Antiphon-A Journal for Liturgical Renewal","volume":"25 1","pages":"339 - 342"},"PeriodicalIF":0.1,"publicationDate":"2022-01-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45959806","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Prayed Francis: Liturgical Vitae and Franciscan Identity in the Thirteenth Century by Marco Bartoli et al. (review)","authors":"Innocent Smith","doi":"10.1353/atp.2021.0019","DOIUrl":"https://doi.org/10.1353/atp.2021.0019","url":null,"abstract":"","PeriodicalId":40281,"journal":{"name":"Antiphon-A Journal for Liturgical Renewal","volume":"25 1","pages":"342 - 345"},"PeriodicalIF":0.1,"publicationDate":"2022-01-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47402465","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Background: Previous studies have reported inconsistent findings regarding the association between catestatin and outcomes of acute myocardial infarction (AMI). This study aims to investigate the prognostic value of catestatin for long-term outcomes in patients with AMI.
Methods: One hundred and sixty-five patients with AMI were enrolled in this series. The plasma catestatin levels at baseline and clinical data were collected. All patients were followed up for four years to investigate whether there were major adverse cardiovascular events (MACEs), including cardiovascular death, recurrent AMI, rehospitalization for heart failure, and revascularization.
Results: There were 24 patients who had MACEs during the follow-up period. The MACEs group had significantly lower plasma catestatin levels (0.74±0.49 ng/mL vs. 1.10±0.79 ng/mL, P=0.033) and were older (59.0±11.4 years old vs. 53.2±12.8 years old, P=0.036). The rate of MACEs was significantly higher in the elderly group (≥60 years old) than in the young group (<60 years old) (23.8% [15/63] vs. 8.8% [9/102], P=0.008). The catestatin level was significantly lower in the MACEs group than that in the non-MACEs group (0.76±0.50 ng/mL vs. 1.31±0.77 ng/mL, P=0.012), and catestatin was significantly associated with MACEs (Kaplan Meier, P=0.007) among the elderly group, but not in the young group (Kaplan Meier, P=0.893). In the Cox proportional hazards regression, high catestatin was one of the independent factors for predicting MACEs after adjustment for other risk factors (hazard ratio 0.19, 95% confidence interval 0.06-0.62, P=0.006) among elderly patients.
Conclusions: Elderly AMI patients with lower plasma catestatin levels are more likely to develop MACEs. Catestatin may be a novel marker for the long-term prognosis of AMI, especially in elderly patients.
背景：以往的研究对催产素与急性心肌梗死（AMI）预后的相关性报道不一。本研究旨在探讨睾酮对急性心肌梗死患者长期预后的预测价值：本系列研究共纳入 165 名急性心肌梗死患者。收集了基线时的血浆睾酮水平和临床数据。对所有患者进行了为期四年的随访，以调查是否发生了重大心血管不良事件（MACE），包括心血管死亡、AMI复发、心衰再住院和血管重建：在随访期间，有24名患者发生了MACE。MACEs组患者的血浆促血小板生成素水平明显较低（0.74±0.49 ng/mL vs. 1.10±0.79 ng/mL，P=0.033），年龄较大（59.0±11.4岁 vs. 53.2±12.8岁，P=0.036）。老年组（≥60 岁）的 MACE 发生率明显高于年轻组（P=0.008）。MACEs组的睾酮水平明显低于非MACEs组（0.76±0.50 ng/mL vs. 1.31±0.77 ng/mL，P=0.012），老年组的睾酮与MACEs明显相关（Kaplan Meier，P=0.007），但年轻组与MACEs无关（Kaplan Meier，P=0.893）。在Cox比例危险回归中，在调整其他危险因素后，高猫抑素是预测老年患者MACE的独立因素之一（危险比为0.19，95%置信区间为0.06-0.62，P=0.006）：结论：血浆中猫促性腺激素水平较低的老年AMI患者更容易发生MACE。睾酮可能是AMI长期预后的一个新标记物，尤其是在老年患者中。
{"title":"Prognostic differences of catestatin among young and elderly patients with acute myocardial infarction.","authors":"Wei-Xian Xu, Yuan-Yuan Fan, Yao Song, Xin Liu, Hui Liu, Li-Jun Guo","doi":"10.5847/wjem.j.1920-8642.2022.055","DOIUrl":"10.5847/wjem.j.1920-8642.2022.055","url":null,"abstract":"<p><strong>Background: </strong>Previous studies have reported inconsistent findings regarding the association between catestatin and outcomes of acute myocardial infarction (AMI). This study aims to investigate the prognostic value of catestatin for long-term outcomes in patients with AMI.</p><p><strong>Methods: </strong>One hundred and sixty-five patients with AMI were enrolled in this series. The plasma catestatin levels at baseline and clinical data were collected. All patients were followed up for four years to investigate whether there were major adverse cardiovascular events (MACEs), including cardiovascular death, recurrent AMI, rehospitalization for heart failure, and revascularization.</p><p><strong>Results: </strong>There were 24 patients who had MACEs during the follow-up period. The MACEs group had significantly lower plasma catestatin levels (0.74±0.49 ng/mL vs. 1.10±0.79 ng/mL, <i>P</i>=0.033) and were older (59.0±11.4 years old vs. 53.2±12.8 years old, <i>P</i>=0.036). The rate of MACEs was significantly higher in the elderly group (≥60 years old) than in the young group (<60 years old) (23.8% [15/63] vs. 8.8% [9/102], <i>P</i>=0.008). The catestatin level was significantly lower in the MACEs group than that in the non-MACEs group (0.76±0.50 ng/mL vs. 1.31±0.77 ng/mL, <i>P</i>=0.012), and catestatin was significantly associated with MACEs (Kaplan Meier, <i>P</i>=0.007) among the elderly group, but not in the young group (Kaplan Meier, <i>P</i>=0.893). In the Cox proportional hazards regression, high catestatin was one of the independent factors for predicting MACEs after adjustment for other risk factors (hazard ratio 0.19, 95% confidence interval 0.06-0.62, <i>P</i>=0.006) among elderly patients.</p><p><strong>Conclusions: </strong>Elderly AMI patients with lower plasma catestatin levels are more likely to develop MACEs. Catestatin may be a novel marker for the long-term prognosis of AMI, especially in elderly patients.</p>","PeriodicalId":40281,"journal":{"name":"Antiphon-A Journal for Liturgical Renewal","volume":"14 1","pages":"169-174"},"PeriodicalIF":2.6,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9108920/pdf/","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70976164","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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