ABSTRACT:This article examines Mary Healy’s thesis that charismatic healings are an essential part of evangelization, on the same level as preaching and sacramental ministry. Her proposal lacks a secure biblical basis and entails some mistaken dogmatic presuppositions. She interprets the charism of healing as a stable power bestowed with baptism whereby believers can heal by command, not just by petition and expects miraculous healings to become ordinary in Church life. She mistakenly identifies God’s nature with healing and interprets Jesus’ mission as oriented as much to healing bodies as to saving souls. While the Catholic Charismatic Renewal remains orthodox, one should be aware of tensions between its emphasis on immediate experience of the “Spirit” and the normal sacramental mediation of salvation. An objective apologetics which explains the positive dimension of suffering in Catholicism would be more effective in evangelization.
{"title":"Do Charismatic Healings Promote the New Evangelization? Part II","authors":"J. Mcdermott","doi":"10.1353/atp.2020.0017","DOIUrl":"https://doi.org/10.1353/atp.2020.0017","url":null,"abstract":"ABSTRACT:This article examines Mary Healy’s thesis that charismatic healings are an essential part of evangelization, on the same level as preaching and sacramental ministry. Her proposal lacks a secure biblical basis and entails some mistaken dogmatic presuppositions. She interprets the charism of healing as a stable power bestowed with baptism whereby believers can heal by command, not just by petition and expects miraculous healings to become ordinary in Church life. She mistakenly identifies God’s nature with healing and interprets Jesus’ mission as oriented as much to healing bodies as to saving souls. While the Catholic Charismatic Renewal remains orthodox, one should be aware of tensions between its emphasis on immediate experience of the “Spirit” and the normal sacramental mediation of salvation. An objective apologetics which explains the positive dimension of suffering in Catholicism would be more effective in evangelization.","PeriodicalId":40281,"journal":{"name":"Antiphon-A Journal for Liturgical Renewal","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-04-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47509040","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ABSTRACT:One of the most striking statements made in Pope Benedict XVI's Motu Proprio Summorum Pontificum was the assertion that the 1962 Missale Romanum was "never abrogated." The consequences of this legal dictum will be discussed and analyzed. This article further intends to foster a harmonization of the liturgical texts of the forma extraordinaria with current disciplinary and liturgical law. To accomplish this, certain aspects of disciplinary legislation touching upon the celebration of this liturgical form will be considered. A draft schema will be constructed, using a text from Notitiae as a paradigm, to summarize those changes which must be made in the discipline surrounding the 1962 liturgical texts to bring them into harmony with the current Code of Canon Law.
{"title":"Numquam Abrogatam: Considerations and Consequences","authors":"Albert P. Marcello","doi":"10.1353/atp.2021.0002","DOIUrl":"https://doi.org/10.1353/atp.2021.0002","url":null,"abstract":"ABSTRACT:One of the most striking statements made in Pope Benedict XVI's Motu Proprio Summorum Pontificum was the assertion that the 1962 Missale Romanum was \"never abrogated.\" The consequences of this legal dictum will be discussed and analyzed. This article further intends to foster a harmonization of the liturgical texts of the forma extraordinaria with current disciplinary and liturgical law. To accomplish this, certain aspects of disciplinary legislation touching upon the celebration of this liturgical form will be considered. A draft schema will be constructed, using a text from Notitiae as a paradigm, to summarize those changes which must be made in the discipline surrounding the 1962 liturgical texts to bring them into harmony with the current Code of Canon Law.","PeriodicalId":40281,"journal":{"name":"Antiphon-A Journal for Liturgical Renewal","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-04-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41782739","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Notion of Liminality and the Medieval Sacred Space ed. by Klára Doležalová and Ivan Foletti (review)","authors":"U. Lang","doi":"10.1353/atp.2020.0022","DOIUrl":"https://doi.org/10.1353/atp.2020.0022","url":null,"abstract":"","PeriodicalId":40281,"journal":{"name":"Antiphon-A Journal for Liturgical Renewal","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-04-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44161934","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Catholic Reader's Bible: The Four Gospels and the Acts of the Apostles, and: Catholic Reader's Bible: The Epistles and Revelation (review)","authors":"R. P. Budd","doi":"10.1353/atp.2021.0006","DOIUrl":"https://doi.org/10.1353/atp.2021.0006","url":null,"abstract":"","PeriodicalId":40281,"journal":{"name":"Antiphon-A Journal for Liturgical Renewal","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-04-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45706039","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Share Power","authors":"James E. Mitchell","doi":"10.2307/j.ctv1h9dj1m.9","DOIUrl":"https://doi.org/10.2307/j.ctv1h9dj1m.9","url":null,"abstract":"","PeriodicalId":40281,"journal":{"name":"Antiphon-A Journal for Liturgical Renewal","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72596820","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ABSTRACT:For centuries the Roman Missal has employed the same Latin verb, reparare (“to refashion”), in the Eucharistic prefaces of Epiphany and Easter to describe the effects on us of, respectively, Christ’s appearance in human flesh and Christ’s death and resurrection. This verb appears frequently in early missals and sacramentaries, and scholars have investigated its liturgical meaning as well as its use in certain patristic authors. In this paper I investigate the connotation of reparare in the classical world, and I demonstrate that the liturgy has appropriated a rather ordinary word and invested it with new meaning in order to express the most sublime truth of the Christian faith, viz., that contrary to the seemingly inexorable laws of nature, Christ has refashioned us for eternal life.
{"title":"The Sense of Reparare in Classical Culture and in the Eucharistic Prefaces for Epiphany and Easter","authors":"A. Dinan","doi":"10.1353/atp.2020.0011","DOIUrl":"https://doi.org/10.1353/atp.2020.0011","url":null,"abstract":"ABSTRACT:For centuries the Roman Missal has employed the same Latin verb, reparare (“to refashion”), in the Eucharistic prefaces of Epiphany and Easter to describe the effects on us of, respectively, Christ’s appearance in human flesh and Christ’s death and resurrection. This verb appears frequently in early missals and sacramentaries, and scholars have investigated its liturgical meaning as well as its use in certain patristic authors. In this paper I investigate the connotation of reparare in the classical world, and I demonstrate that the liturgy has appropriated a rather ordinary word and invested it with new meaning in order to express the most sublime truth of the Christian faith, viz., that contrary to the seemingly inexorable laws of nature, Christ has refashioned us for eternal life.","PeriodicalId":40281,"journal":{"name":"Antiphon-A Journal for Liturgical Renewal","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2020-08-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46252389","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ABSTRACT:The Itinerarium Egeriae reveals that, in Jerusalem and the Holy Land in the fourth century, the bishop represented Christ in striking ways. Egeria describes bishops performing the role of Christ in many liturgical services, but the bishop of Jerusalem is most striking. The liturgies of Jerusalem are highly historicized due to the connections with the holy sites. As liturgical presider, the bishop performs the role of Christ especially during Great Week, when he is led down the Mount of Olives by the congregation in the same way (in eo typo) that Christ was led. We conclude by asking whether we should understand the bishop’s representation of Christ in a way similar to later conceptions of the liturgical presider as alter Christus.
{"title":"The Bishop as Christ in the Itinerarium Egeriae","authors":"Benjamin Safranski","doi":"10.1353/atp.2020.0012","DOIUrl":"https://doi.org/10.1353/atp.2020.0012","url":null,"abstract":"ABSTRACT:The Itinerarium Egeriae reveals that, in Jerusalem and the Holy Land in the fourth century, the bishop represented Christ in striking ways. Egeria describes bishops performing the role of Christ in many liturgical services, but the bishop of Jerusalem is most striking. The liturgies of Jerusalem are highly historicized due to the connections with the holy sites. As liturgical presider, the bishop performs the role of Christ especially during Great Week, when he is led down the Mount of Olives by the congregation in the same way (in eo typo) that Christ was led. We conclude by asking whether we should understand the bishop’s representation of Christ in a way similar to later conceptions of the liturgical presider as alter Christus.","PeriodicalId":40281,"journal":{"name":"Antiphon-A Journal for Liturgical Renewal","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2020-08-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42589067","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Liturgische Bibelhermeneutik: Die Heilige Schrift im Horizont des Gottesdienstes by Marco Benini (review)","authors":"Emery de Gaál","doi":"10.1353/atp.2020.0014","DOIUrl":"https://doi.org/10.1353/atp.2020.0014","url":null,"abstract":"","PeriodicalId":40281,"journal":{"name":"Antiphon-A Journal for Liturgical Renewal","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2020-08-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41504411","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ABSTRACT:The liturgy of the Church has a core of poetry, not only in the form of the Psalms, but also in its antiphons and especially its hymns, culminating in the Gloria in excelsis. In this article, I explore the reason for the prominence of poetry in the liturgy, beginning with a discussion of the nature of poetry in terms of Owen Barfield’s Poetic Diction, followed by an examination of the heavenly liturgy of the Isaianic theophany in Isaiah 6. The language of poetry, which consists of the formation of several types of unity, especially the semantic unity of biblical parallelism, is uniquely suited to expressing the several kinds of unity which are accomplished particularly in the liturgy of the Mass.
{"title":"One Calleth unto Another: On the Poetics of the Liturgy","authors":"M. Wiseman","doi":"10.1353/atp.2020.0010","DOIUrl":"https://doi.org/10.1353/atp.2020.0010","url":null,"abstract":"ABSTRACT:The liturgy of the Church has a core of poetry, not only in the form of the Psalms, but also in its antiphons and especially its hymns, culminating in the Gloria in excelsis. In this article, I explore the reason for the prominence of poetry in the liturgy, beginning with a discussion of the nature of poetry in terms of Owen Barfield’s Poetic Diction, followed by an examination of the heavenly liturgy of the Isaianic theophany in Isaiah 6. The language of poetry, which consists of the formation of several types of unity, especially the semantic unity of biblical parallelism, is uniquely suited to expressing the several kinds of unity which are accomplished particularly in the liturgy of the Mass.","PeriodicalId":40281,"journal":{"name":"Antiphon-A Journal for Liturgical Renewal","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2020-08-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47647197","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"John Henry Newman On Worship, Reverence, & Ritual: A Selection of Texts ed. by Peter Kwasniewski (review)","authors":"Nicola Wilson","doi":"10.1353/atp.2020.0013","DOIUrl":"https://doi.org/10.1353/atp.2020.0013","url":null,"abstract":"","PeriodicalId":40281,"journal":{"name":"Antiphon-A Journal for Liturgical Renewal","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2020-08-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43825585","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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