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Bruce Epperson, More Important than the Music: A History of Jazz Discography . Chicago: University of Chicago Press, 2013. xvi + 284 pp. ISBN 978-0-226- 06753-7 (hbk). $45.00 布鲁斯·艾普森,《比音乐更重要:爵士乐唱片史》。芝加哥:芝加哥大学出版社,2013。xvi + 284页。ISBN 978-0-226- 06753-7 (hbk)。45.00美元
0 MUSIC Pub Date : 2015-04-09 DOI: 10.1558/JAZZ.V9I1.25529
Maristella Feustle
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引用次数: 0
Icons Among Us: Jazz in the Present Tense . Michael Rivoira, Lars Larson and Peter J. Vogt, directors. John W. Comerford and Theo N. Ianuly, producers. Lars Larson, director of photography. Paradigm Studio. 2009. DVD B002RNO1BW 《我们中的偶像:现在时的爵士乐》。导演迈克尔·里沃拉,拉尔斯·拉尔森和彼得·j·沃格特。John W. Comerford和Theo N. Ianuly,制片人。Lars Larson,摄影总监。范式工作室,2009。DVD B002RNO1BW
0 MUSIC Pub Date : 2015-01-21 DOI: 10.1558/jazz.v7i2.16482
Colter Harper
Icons Among Us: Jazz in the Present Tense. Michael Rivoira, Lars Larson and Peter J. Vogt, directors. John W. Comerford and Theo N. Ianuly, producers. Lars Larson, director of photography. Paradigm Studio. 2009. DVD B002RNO1BW.The documentary Icons Among Us: Jazz in the Present Tense makes a case for jazz as a living culture and growing art form in North America and Europe. Jazz artists, including Nicholas Payton, Terence Blanchard, Ravi Coltrane, Bill Frisell, Donald Harrison, Wynton Marsalis and Esperanza Spalding, provide the film's primary voices; these musicians, along with others, address how they reconcile the demands of tradition with the realities of changing audiences and markets. This is no small task because, as the documentary demonstrates, jazz is comprised of a fractured and contested set of overlapping and often conflicting values and practices. Because of this approach, Icons provides an alternative narrative to Ken Burns's Jazz (2000), which has drawn criticism for portraying jazz as a uniform expression of American democratic ideals rather than a multiplicity of stories struggling to be told.1This 93-minute documentary is presented in a traditional style with talking heads interspersed with performances and other B-roll material. This format allows the viewer to connect the featured musicians' personalities to their live performances while not getting mired in extended concert footage or thirdparty pontifications. We see the jazz musician as a working artist, struggling with their craft while negotiating shifting economic and social worlds. We are also taken into the contemporary contexts of jazz, from grimy college bars, to concert halls; from outdoor festivals to street corners and intimate clubs. Few viewers will miss the stark contrast of saxophonist Skerik's (Eric Walton) punk-laced mosh-inducing performance in a cramped and sweaty bar with clarinetist Anat Cohen's delicately crafted interpretations of American songbook standards for reserved Manhattan listeners.The central theme of the documentary emerges from a survey of musicians' attitudes towards the idea of change, a long-contested concept in jazz. The viewer quickly realizes that while the various musicians interviewed in Icons draw from a common tradition of music-making, they interpret that tradition in widely varied ways. The documentary opens with trumpeter Nicholas Payton's enigmatic statement, 'The truth never remains the same and to me a lie is anything that has nothing to do with now'. While setting a revisionist tone, this statement does little to clarify what the boundaries of change are or should be in jazz. For guitarist Bill Frisell, the boundaries of change are theoretically limitless:I just don't like it when the name of something has the effect of exclud - ing. If you say it's one thing then it can't be something else. That doesn't work for me because the words are always smaller than whatever it is you're trying to describe. For me jazz is infinite.
《我们中的偶像:现在时的爵士乐》。导演迈克尔·里沃拉,拉尔斯·拉尔森和彼得·j·沃格特。John W. Comerford和Theo N. Ianuly,制片人。Lars Larson,摄影总监。范式工作室,2009。DVD B002RNO1BW。纪录片《我们中间的偶像:现在时的爵士乐》证明了爵士乐在北美和欧洲是一种活生生的文化和不断发展的艺术形式。包括尼古拉斯·佩顿、特伦斯·布兰查德、拉维·科尔特兰、比尔·弗里塞尔、唐纳德·哈里森、温顿·马萨利斯和埃斯佩朗莎·斯伯丁在内的爵士艺术家为这部电影提供了主要声音;这些音乐家,连同其他人,解决他们如何调和传统的要求与不断变化的受众和市场的现实。这不是一项简单的任务,因为正如这部纪录片所展示的那样,爵士乐是由一系列相互重叠、经常相互冲突的价值观和实践组成的,这些价值观和实践是支离破碎、有争议的。由于这种方法,《偶像》为肯·伯恩斯(Ken Burns)的《爵士乐》(2000)提供了另一种叙事方式,后者因将爵士乐描绘成美国民主理想的统一表达而不是努力讲述的多种故事而受到批评。1 .这部93分钟的纪录片以传统的风格呈现,在节目中穿插着表演和其他B-roll材料。这种形式允许观众将特色音乐家的个性与他们的现场表演联系起来,而不会陷入延长的音乐会镜头或第三方的断言中。在我们看来,爵士音乐家是一位在职艺术家,在与不断变化的经济和社会世界进行谈判的同时,还在为自己的技艺而奋斗。我们也被带入爵士乐的当代语境,从肮脏的大学酒吧到音乐厅;从户外节日到街角和亲密俱乐部。很少有观众会错过萨克斯管演奏家斯克里克(埃里克·沃尔顿饰)在拥挤而闷热的酒吧里的朋克风格的舞曲表演,以及单簧管演奏家阿纳特·科恩为保守的曼哈顿听众精心演绎的美国歌曲标准的鲜明对比。这部纪录片的中心主题来自于对音乐家们对爵士乐中一个长期存在争议的概念——改变的态度的调查。观众很快就会意识到,虽然《偶像》中采访的各种音乐家都来自一个共同的音乐制作传统,但他们对这个传统的诠释却各不相同。这部纪录片以号手尼古拉斯·佩顿神秘的声明开场:“真相永远不会一成不变,对我来说,谎言就是与现在无关的任何事情。”虽然设定了修正主义的基调,但这句话并没有澄清爵士乐中变化的界限是什么或应该是什么。对于吉他手Bill Frisell来说,变化的边界在理论上是无限的:我只是不喜欢某物的名字有排斥的效果。如果你说这是一件事,那就不可能是别的事。这对我不起作用,因为这些词总是比你想要描述的东西小。对我来说,爵士乐是无限的。在弗里塞尔的世界里,爵士乐是一种快乐地解构世界和测试文化界限的手段。他对鲍勃·迪伦(Bob Dylan)的《战争大师》(Masters of War)的沉思诠释就是一个很好的例子。小号手温顿·马萨利斯和学者保罗·德·巴罗斯用对爵士乐历史的本质主义解读来反驳弗里塞尔乌托邦式的爵士乐艺术景观。马萨利斯说:“在爵士乐方面,有趣的是,我们是世界上唯一一个创造了一种艺术形式,然后试图找出如何让它没有定义的人。”这种说法的基础是爵士乐的身份取决于一个定义,而不是许多重叠和有争议的定义。马萨利斯关注的是音乐家的审美选择,而德·巴罗斯指出,当代音乐家缺乏社会参与是爵士乐目前被听众和市场剥夺权利的根源。正如他所说,“如果你问李·摩根和桑尼·罗林斯他们的音乐在说什么,他们会说,‘我是一个白人社会中的黑人,我有话要说,我需要被听到。...
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引用次数: 0
Jedi mind tricks: Lennie Tristano and techniques for imaginative musical practice 绝地思维技巧:伦尼·特里斯塔诺和富有想象力的音乐练习技巧
0 MUSIC Pub Date : 2015-01-21 DOI: 10.1558/JAZZ.V7I2.20971
Marian Jago
In the 1940s, pianist Lennie Tristano was among the first to attempt to teach jazz improvisation as an area of study distinct from instrumental technique. In doing so, he employed a methodology which was considered highly unorthodox at the time and which is still somewhat unique for jazz pedagogy. Chief among these unorthodox pedagogical devices was the use of visualization and other mental techniques for musical practice and composition. These methods enabled students to separate imaginative musical experiences from the habits of muscle memory, while at the same time speeding the acquisition of certain digital techniques and developing the musical imagination. Visualization techniques also served to extend available practice time for students who lacked space suited to audible instrumental practice, and to those who were working day jobs and had limited time available for instrumental practice. Recent studies in brain plasticity bear out Tristano’s intuitive use of mental techniques as a useful addendum to more traditional forms of instrumental and compositional practice. Though certainly not the first to emphasize the importance of mental conditioning and imaginative practice methods, Tristano’s use of them within a methodology for jazz instruction constitutes a unique pedagogical approach worthy of further research and discussion.
在20世纪40年代,钢琴家Lennie Tristano是最早尝试教授爵士即兴演奏的人之一,将其作为与器乐技术不同的研究领域。在这样做的过程中,他采用了一种在当时被认为是非正统的方法,这种方法在爵士乐教育学中仍然是独特的。在这些非正统的教学手段中,主要是在音乐练习和作曲中使用视觉化和其他心理技巧。这些方法使学生能够将富有想象力的音乐体验从肌肉记忆的习惯中分离出来,同时加速获得某些数字技术并发展音乐想象力。可视化技术还有助于为那些缺乏适合听觉器乐练习空间的学生,以及那些白天工作而没有时间进行器乐练习的学生延长可用的练习时间。最近关于大脑可塑性的研究证实,特里斯坦诺对心理技巧的直觉运用,是对更传统形式的器乐和作曲练习的有益补充。虽然肯定不是第一个强调心理调节和想象练习方法重要性的人,但特里斯坦诺在爵士乐教学方法中使用它们构成了一种独特的教学方法,值得进一步研究和讨论。
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引用次数: 2
Duncan Heining, George Russell: The Story of an American Composer . London: Scarecrow Press, 2010. 400 pp. ISBN 978-0810869977 (hbk). £37.95 邓肯·海宁,《乔治·罗素:一位美国作曲家的故事》。伦敦:稻草人出版社,2010。400页。ISBN 978-0810869977 (hbk)。£37.95
0 MUSIC Pub Date : 2015-01-21 DOI: 10.1558/jazz.v7i2.19105
F. Griffith
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引用次数: 0
The Sonic Camera: Intermodality and Intermediality in Contemporary Jazz Composition 声波相机:当代爵士乐创作中的多态性与中间性
0 MUSIC Pub Date : 2015-01-15 DOI: 10.1558/jazz.v7i2.19899
David Cosper
Instead of seeking to fix the essential nature of some idea through an analysis of language alone, privileging visual perception and its linguistic description over other modes of perception and reasoning..., a pragmatic approach seeks to locate uses of language within a given set of practices which determine the meaning of the terms used... Other descriptive habits, commonly thought of as 'metaphorical', are similarly basic to musical experience [and] need not, for example, be taken as evidence of delusional thinking, but of a developed practice...before it is presumed that the description is false, or that it must be explained as an aural translation of visual experience-a matter of appearances (Cumming 2001: 15).The question of listening with the ear is inseparable from that of listening with the mind, just as looking is with seeing. In other words, to describe perceptual phenomena, we must take into account that conscious and active perception is only one part of a wider perceptual field in operation (Chion 1994: 33).I think Bigfoot is blurry, that's the problem. It's not the photographer's fault. Bigfoot is blurry. And that's extra scary to me, because there's a large, out-of-focus monster roaming the countryside (Hedberg 1999).The music of bassist and composer Ben Allison is rife with visual allusions, especially references to photography and film. His albums include com - positions with titles such as 'Spy', 'Jazz Scene Voyeur', 'A Life in the Day of Man Ray' and 'Roll Credits', and all but the first bear the following copyright inscription: 'All compositions © Ben Allison (Sonic Camera, SESAC)'. In liner notes, not coincidentally, Allison frequently mentions photographs either as inspirations for or descriptions of his compositions. But while there may be a photographic aesthetic at work in some of Allison's compositions, more often than not the 'sonic camera' in question is more like a video camera, and the music itself more like cinema or television than still photography.1 In interviews, Allison has often articulated his compositional approach in filmic terms.2 For example, in a 2011 interview with Jason Crane:As an instrumental musician, I'm always thinking visually, and I'm a huge fan of film music... I think I hear visually, and I try to write and play in that way, where there's a visual component to it, and it seems to work well with film... (Crane 2011).And from a 2008 interview with Tom Greenland:I guess sometimes people remark that my music has some kind of film-like quality and I'm actually happy when they say that... I'm not telling stories in my mind as I'm writing it, but I'm referencing a lot of that kind of music... I think the best description for me is, as a composer, I'm trying to create a landscape that the musicians are then free to explore. So, in an abstract way, another way of saying that is you're setting up a mood, a tone, a colour, a timbre, whatever you want to call it (Greenland 2008).3Allison's music is also
而不是仅仅通过对语言的分析来确定某些想法的本质,将视觉感知及其语言描述置于其他感知和推理模式之上……,一种实用主义方法寻求在一套给定的实践中找到语言的用法,这些实践决定了所用术语的含义……其他通常被认为是“隐喻性”的描述性习惯,同样是音乐体验的基础,例如,不需要将其视为妄想思维的证据,而是一种成熟的实践……在假定描述是错误的之前,或者必须将其解释为视觉经验的听觉翻译——一种表象问题(Cumming 2001: 15)。用耳朵听的问题与用心灵听的问题是分不开的,就像看与看一样。换句话说,为了描述感知现象,我们必须考虑到有意识和主动的感知只是更广泛的感知领域的一部分(Chion 1994: 33)。我觉得大脚怪很模糊,这就是问题所在。这不是摄影师的错。大脚怪很模糊。这对我来说是特别可怕的,因为有一个巨大的、焦距模糊的怪物在乡下游荡。贝斯手兼作曲家Ben Allison的音乐充满了视觉暗示,尤其是对摄影和电影的参考。他的专辑包括诸如“间谍”,“爵士场景偷窥者”,“在Man Ray的一天的生活”和“Roll Credits”等标题的com位置,除了第一张外,所有的版权题词都是:“所有作品©Ben Allison (Sonic Camera, SESAC)”。在内页注释中,并非巧合的是,艾利森经常提到照片作为他作品的灵感或描述。但是,尽管艾利森的一些作品中可能有摄影美学的作用,但通常情况下,“声波相机”更像一台摄像机,而音乐本身更像电影或电视,而不是静止摄影在采访中,艾利森经常用电影的术语来阐述他的作曲方法例如,在2011年对Jason Crane的采访中:作为一名器乐音乐家,我总是从视觉上思考,而且我是电影音乐的超级粉丝……我想我是从视觉上听到的,我试着用这种方式来写作和演奏,其中有视觉成分,这似乎与电影很合拍……(起重机2011)。2008年对Tom Greenland的一次采访:我想有时候人们会说我的音乐有某种电影般的品质,当他们这么说的时候,我实际上很高兴……我写这首歌的时候并没有在脑海里讲故事,但我引用了很多那种音乐……我认为对我来说最好的描述是,作为一名作曲家,我试图创造一个音乐家可以自由探索的景观。所以,用一种抽象的方式,另一种说法是你正在建立一种情绪,一种色调,一种颜色,一种音色,无论你想叫它什么(格陵兰2008)。记者、评论家和乐迷们也经常用电影术语来描述艾莉森的音乐。例如,用allaboutjazz.com网站编辑的话说:贝斯手兼作曲家本·艾利森(Ben Allison)是当今爵士乐领域为数不多的乐队领袖之一,他已经形成了自己独特的声音。本以抒情的旋律,创造性的凹槽和灵感的安排而闻名,他从爵士传统和一系列从摇滚和民谣到古典和世界音乐的影响中汲取灵感,将它们无缝地融合成电影般的凝聚力整体。在这项工作中,我想考虑在艾利森作品的描述中,这种视觉隐喻,特别是电影隐喻的再现的意义。不同的听众倾向于或不喜欢这样的描述,他们可能会以不同的方式回应:一些人可能会觉得这是直觉,而另一些人则会感到困惑。但我认为,无论哪种回应,都值得持续而深思地考虑这种语言对说话者和听者的作用。...
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引用次数: 0
Frontierism, intellectual listeners and the new European wave: On the reception of Dutch jazz in DownBeat, 1960–1980 边疆主义、知识分子听众和新欧洲浪潮:论DownBeat时期荷兰爵士的接受,1960-1980
0 MUSIC Pub Date : 2015-01-01 DOI: 10.1558/JAZZ.V9I1.28462
L. Rusch
This article engages with the understanding of non-American jazz practices and the global spread of jazz from an American mainstream perspective, through a critical investigaton of the mediation of Dutch and European jazz in the American jazz magazine Down Beat. It explores the role and function of some of the key actors through which the story of European jazz is told; correspondents, American musicians visiting and migrating Europe, European musicians, and European audiences. By exposing underlying defining notions, such as “jazz as an essentially American music practice” and “the intellectual European,” this essay demonstrates how local, non-American jazz practices in Down Beat during the 1960s and 1970s are understood—misunderstood, perhaps—in terms of equality rather than in differentiating terms in comparison with the American jazz tradition.
本文通过对美国爵士杂志《Down Beat》中荷兰和欧洲爵士的调解进行批判性调查,从美国主流的角度来理解非美国爵士乐的实践和爵士乐的全球传播。它探讨了一些关键演员的角色和功能,通过这些角色和角色讲述了欧洲爵士乐的故事;记者、访问和移民欧洲的美国音乐家、欧洲音乐家和欧洲观众。通过揭示潜在的定义概念,如“爵士乐本质上是一种美国音乐实践”和“知识分子的欧洲人”,这篇文章展示了20世纪60年代和70年代的Down Beat中,当地的、非美国的爵士乐实践是如何被理解的——也许是被误解的——从平等的角度来看,而不是从与美国爵士传统的区别来看。
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引用次数: 1
Oscar Peterson's Piano Prostheses: Strategies of Performance and Publicity in the Post-Stroke Phase of His Career 奥斯卡·彼得森的钢琴假体:在他的职业生涯中风后阶段的表演和宣传策略
0 MUSIC Pub Date : 2014-10-20 DOI: 10.1558/JAZZ.V7I2.17492
Alex Lubet
In 1993, Oscar Peterson had a stroke that rendered him in essence a right-hand-only pianist. He resumed performing from 1994 until shortly before his death in 2007. The stroke. This paper examines how Peterson and his handlers employed “piano prostheses” to assist him. Two categories of prosthetic, analogous to uses of actual artificial limbs, are observed: 1) “performance;” band mates provide accompanimental support different from his pre-stroke groups 2) “cosmetic,” a non-disabled appearance is attempted, mostly by record annotators, by denying/minimizing the stroke’s impact. Peterson appeared ambivalent or vacillating in his attitude toward his disability, sometimes but not always relying on sidemen for extra assistance, and expressing highly varying degrees of openness in his public statements about his limitations. By contrast, his record annotators uniformly ignored or minimized the stroke’s impact. As a disabled public figure, Peterson’s situation is compared to that of Franklin Delano Roosevelt.
1993年,奥斯卡·彼得森(Oscar Peterson)中风,这使得他基本上只能用右手弹奏钢琴。他从1994年开始恢复演出,直到2007年去世前不久。中风。本文研究了彼得森和他的训练员如何使用“钢琴假体”来帮助他。两类假肢,类似于实际的假肢的使用,被观察到:1)“表演”,乐队成员提供与中风前不同的陪伴支持;2)“美容”,试图通过否认/减少中风的影响来实现非残疾的外观,主要是记录注释者。彼得森对自己的残疾表现出矛盾或犹豫不决的态度,有时但并不总是依靠身边的人提供额外的帮助,并且在公开声明中对自己的残疾表达了不同程度的开放。相比之下,他的记录注释者一致忽略或最小化笔划的影响。作为一名残疾公众人物,彼得森的处境可以与富兰克林·德拉诺·罗斯福相提并论。
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引用次数: 6
The ‘grave disease’: interwar British writers look at ragtime and jazz “严重的疾病”:两次世界大战之间英国作家对拉格泰姆和爵士的看法
0 MUSIC Pub Date : 2014-10-07 DOI: 10.1558/JAZZ.V7I1.23
Robert Lawson-Peebles
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引用次数: 0
Duncan Heining, Trad Dads, Dirty Boppers and Free Fusioneers: British Jazz, 1960–1975. Sheffield: Equinox, 2012. 495 pp. ISBN 978-1-84553-405-9 (hbk) £29.99/ $45.00. 邓肯·海宁,《传统老爹、肮脏波普和自由融合者:英国爵士,1960-1975》。谢菲尔德:Equinox, 2012。495页。ISBN 978-1-84553-405-9 (hbk) 29.99英镑/ 45.00美元。
0 MUSIC Pub Date : 2014-10-07 DOI: 10.1558/JAZZ.V7I1.132
T. Sykes
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引用次数: 0
Post-World War II Jazz in Britain: Venues and Values 1945–1970 二战后英国的爵士乐:1945-1970年的场所与价值
0 MUSIC Pub Date : 2014-10-07 DOI: 10.1558/JAZZ.V7I1.113
K. Williams
IntroductionThe relationship between jazz and its performance spaces is bound up with cultural connotations and audience expectations. From its birth in turn-of- the-century New Orleans, jazz and its reception have been restricted, legiti- mized and liberated by different performance venues. In this article, I focus on London in the quarter-century after World War II, showing how different types of venue and the ethos associated with each of them allowed for dif- fering styles of presentation, mediation and reception of jazz.My relatively narrow geographical and temporal focus allows me to draw specific conclusions that can be applied to the larger jazz scene in Britain. In this twenty-five-year period, jazz was simultaneously presented in a wide variety of ways in London. I shall focus on four: New Orleans-style jazz was commonly performed in Rhythm Clubs (jazz appreciation societ- ies that began life as record circles) and concert halls; jazz clubs such as the 100 Club that had a fixed venue, but hosted different styles of jazz on different nights of the week, bringing in different audiences; bebop clubs such as Club Eleven, which existed from 1948 to 1950, and Ronnie Scott's Jazz Club (founded in 1959) changed venue throughout their lifetimes, but hosted visiting and local musicians, providing an idiomatic consistency that ensured a regular and loyal fan base; and the experimental theatres of the 1960s and 1970s that hosted the British free jazz movement. Using these four case studies and methods of jazz appreciation as examples of the post-World War II jazz scene in London, I evaluate who was playing what, in what venue, and to whom, in order to assess the mediation of British jazz through venue, during the period 1945 to 1970.My sources for this article are drawn from the existing literature on jazz clubs, historical accounts by fans and musicians, contemporaneous periodi- cals, and interviews I undertook with musicians from the period.1 My meth- odology is therefore a combination of historical and archival research and of ethnographic practices. I use the term 'jazz venue' to refer to any place in which jazz was performed, rather than venues built especially for jazz perfor- mance, which has become the common usage of the term.Early Jazz VenuesJazz is commonly understood to have originated and been first performed at the turn of the twentieth century in the Louisiana port city of New Orleans. Although the geographical specificity of the emergence of the music has since been disputed, the colourful narratives surrounding the location and connotations of early jazz performances provide a context and springboard for this discussion of post-World War II jazz venues in Britain.2The earliest performances of jazz, in the nightclubs, speakeasies and brothels of New Orleans and elsewhere, were characterized by the improvi- satory and energetic 'hot' style of music, and by the intimate dances devel- oped by audiences. The changing nature of jazz venu
爵士乐与其表演空间的关系与文化内涵和观众期望息息相关。自从在世纪之交的新奥尔良诞生以来,爵士乐和它的接受一直受到不同表演场所的限制、合法化和解放。在这篇文章中,我把重点放在了二战后25年的伦敦,展示了不同类型的场地和与之相关的精神是如何允许爵士乐的不同风格的呈现、调解和接受的。我相对狭窄的地理和时间焦点使我能够得出具体的结论,这些结论可以应用于英国更大的爵士乐场景。在这25年的时间里,爵士乐在伦敦同时以各种各样的方式呈现。我将重点讨论四个方面:新奥尔良风格的爵士乐通常在节奏俱乐部(爵士乐欣赏协会,最初是作为唱片圈而存在的)和音乐厅演出;爵士乐俱乐部,如100俱乐部,有固定的场地,但在一周的不同晚上举办不同风格的爵士乐,吸引不同的观众;比普音乐俱乐部,如成立于1948年至1950年的Club Eleven和成立于1959年的Ronnie Scott的Jazz Club,在他们的一生中不断更换场地,但接待了来访和当地的音乐家,提供了一种习惯的一致性,确保了一个固定和忠诚的粉丝基础;以及20世纪60年代和70年代举办英国自由爵士运动的实验剧院。使用这四个案例研究和爵士欣赏方法作为二战后伦敦爵士场景的例子,我评估了谁在演奏什么,在什么地点,对谁,为了评估英国爵士乐在1945年至1970年期间通过地点的调解。我这篇文章的来源来自于现有的关于爵士俱乐部的文献,歌迷和音乐家的历史记录,同时期的期刊,以及我对那个时期音乐家的采访因此,我的研究方法是历史和档案研究以及民族志实践的结合。我用“爵士场地”这个词来指任何演奏爵士乐的地方,而不是专门为爵士表演而建造的场地,这已经成为这个词的常用用法。早期爵士乐场所爵士乐通常被认为起源于20世纪初的路易斯安那州港口城市新奥尔良,并在那里首次演出。尽管这种音乐出现的地理特殊性一直存在争议,但围绕早期爵士乐表演的地点和内涵的丰富叙述为讨论二战后英国爵士乐场所提供了背景和跳板。2最早的爵士乐表演,在新奥尔良和其他地方的夜总会、地下酒吧和妓院,以即兴和充满活力的“热”音乐风格为特征。并由观众发展出亲密的舞蹈。在随后的几十年里,美国爵士乐场地和接待的变化性质已经在印刷品中得到了探讨:文森特·佩罗特的“爵士俱乐部”(2000),罗伯特·p·克里斯的“爵士与舞蹈”(2000)和保罗·柏林纳的“共鸣和场地:在不同的环境中与不同的观众互动”(1994)只是其中的几个例子。关于英国爵士场地的学术研究很少,下面是对现有文献的回顾。早期爵士乐场地:英国的案例爵士乐表演的历史及其通过场地的调解在英国的记录比美国的同行少,但同样引人注目。围绕英国爵士乐及其相关文化(表演、接受、教育)的主要文本有凯瑟琳·塔克利(本名Parsonage) 2005年的专著《英国爵士乐的演变,1880- 1935》、乔治·麦凯(George McKay)同年的《循环呼吸:英国爵士乐的文化政治》、邓肯·海宁(Duncan Heining)的《传统的父亲、肮脏的波普歌手和自由的融合者:1960-1975年的英国爵士乐》(2012)和希拉里·摩尔(Hilary Moore)的《英国爵士乐:跨越种族、国家和阶级的边界》(2007)。...
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引用次数: 30
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Jazz Research Journal
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