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Gender politics, UK jazz festivals and COVID-19: Maintaining the momentum of change during a time of crisis 性别政治、英国爵士音乐节和COVID-19:在危机时期保持变革势头
Q4 Arts and Humanities Pub Date : 2021-10-01 DOI: 10.1558/jazz.43395
S. Raine
Music festivals offer a valuable glimpse into the state of the current musical landscape. Through them we can follow the career trajectories of particular artists, spot genre trends and divergences, identify connections and differences, and make sense of emerging scenes. Equally, music festivals lay bare the continued inequalities that exist;inclusions and absences are starkly visible in festival line-ups, and marketing and communications provide inspiration for public debate and the fuel for change. For scholars, festivals offer a context through which to examine the complex politics of music, condensed into a specific time and place yet engaging with global trends and debates, with international artists and audiences, with the past and the future, all within the economic and social context of the music industries. From spring 2020, we could clearly plot through music festivals the global impact of the COVID-19 pandemic on live music as we have previously known it, the government-driven lockdowns and social distancing regulations bringing an abrupt halt to live performance and threatening the existence of many music festivals. This period of disruption extended also to the outreach, education, artist development, fundraising, partnership working, and overall strategies of festival teams, to include festival-driven and global attempts to address significant issues relating to access and diversity within the music industries. This article explores gender politics from the stage of UK jazz festivals and considers the momentum of gender-focused initiatives during a period of international crisis.
音乐节为我们提供了了解当前音乐现状的宝贵机会。通过它们,我们可以跟踪特定艺术家的职业轨迹,发现流派趋势和分歧,识别联系和差异,并理解新出现的场景。同样,音乐节也暴露了持续存在的不平等;音乐节的阵容中,包容和缺席是显而易见的,营销和传播为公众辩论提供了灵感,为变革提供了动力。对于学者来说,音乐节提供了一个背景,通过这个背景来研究音乐的复杂政治,浓缩到一个特定的时间和地点,但与全球趋势和辩论,与国际艺术家和观众,与过去和未来,都在音乐产业的经济和社会背景下进行。从2020年春季开始,我们可以通过音乐节清楚地描绘出我们之前所知道的新冠肺炎大流行对现场音乐的全球影响,政府推动的封锁和社会距离规定导致现场表演突然停止,并威胁到许多音乐节的存在。这段中断时期也延伸到推广、教育、艺术家发展、筹款、合作伙伴工作和音乐节团队的整体战略,包括音乐节驱动和全球尝试解决与音乐产业内的准入和多样性有关的重大问题。本文从英国爵士音乐节的舞台上探讨了性别政治,并考虑了在国际危机时期以性别为中心的倡议的势头。
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引用次数: 1
The gatekeepers’ puzzle: Programming diversity and inclusion in a jazz festival 守门人的难题:爵士音乐节的节目多样性和包容性
Q4 Arts and Humanities Pub Date : 2021-10-01 DOI: 10.1558/jazz.42412
Michael Allemana
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引用次数: 0
Pathways to sustainability: Diversity of programming for audiences in Australian jazz festivals 可持续发展之路:澳大利亚爵士乐节观众节目的多样性
Q4 Arts and Humanities Pub Date : 2021-07-30 DOI: 10.1558/jazz.41156
S. Foran
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引用次数: 0
Jazz and cosmopolitan practice: The case of Lloyd Swanton 爵士乐与国际化实践:以Lloyd Swanton为例
Q4 Arts and Humanities Pub Date : 2021-03-02 DOI: 10.1558/JAZZ.36831
Ben Phipps
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引用次数: 0
Beyond romance: Rethinking time and narrative in jazz histories 超越浪漫:爵士乐历史中的时间与叙事反思
Q4 Arts and Humanities Pub Date : 2021-01-21 DOI: 10.1558/JAZZ.41591
Iván Iglesias Iglesias
This article analyses narrative, time and causality in current general histories of jazz, in the context of the ontological turn in the field. It proposes that jazz studies should go beyond romance as the dominant historical emplotment, pluralize their narratives, and establish a new historiographical relationship to the past in order to produce a truly global, decentred and decolonized history of the genre. The article is divided in three sections, which successively explore historical narratives, representations of time and causality in the past, and some theoretical problems in global and local histories.
本文在爵士乐领域本体论转向的背景下,分析了当前爵士乐通史中的叙事、时间和因果关系。它提出,爵士乐研究应该超越浪漫主义作为主要的历史内容,将其叙事多元化,并与过去建立新的历史关系,以产生一部真正全球化、去中心化和非殖民化的爵士乐史。本文分为三个部分,依次探讨了历史叙事、对过去时间和因果关系的表征,以及全球史和地方史中的一些理论问题。
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引用次数: 0
The style of Roy Eldridge in 1938: Analytical study through two improvisations on ‘Body and Soul’ 1938年罗伊·埃尔德里奇的风格:对《身体与灵魂》两首即兴创作的分析研究
Q4 Arts and Humanities Pub Date : 2020-09-17 DOI: 10.1558/JAZZ.40884
Juan Zagalaz
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引用次数: 0
Michael Perez and Jessica McKee, eds. Billie Holiday: Essays on the Artistry and Legacy. 迈克尔·佩雷斯和杰西卡·麦基编。《比莉·哈乐黛:艺术与遗产随笔》
Q4 Arts and Humanities Pub Date : 2020-09-17 DOI: 10.1558/JAZZ.41581
L. Caplan
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引用次数: 0
‘No radical critique ever comes from the centre’: Interview with Professor Bruce Johnson “从来没有激进的批评来自中间派”:采访布鲁斯·约翰逊教授
Q4 Arts and Humanities Pub Date : 2020-05-18 DOI: 10.1558/jazz.41470
Ádám Havas
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引用次数: 0
Editorial 编辑
Q4 Arts and Humanities Pub Date : 2020-02-12 DOI: 10.1558/jazz.40688
Nicolas Pillai, Katherine Williams
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引用次数: 0
A drum, deferred: Solomon Ilori in the New York jazz scene, 1958–1964 鼓,延期:所罗门·伊洛里在纽约爵士乐舞台上,1958-1964
Q4 Arts and Humanities Pub Date : 2019-12-13 DOI: 10.1558/jazz.36914
O. Gazit
During the 1960s, West African musicians rattled the New York jazz scene, bringing new sounds to late-night jam sessions, recording studios, and jazz festivals. Jazz scholars have interpreted musical imaginations of Africa by American jazz musicians as a sign of pan-African solidarity and cultural affinity among musicians of African and Afrodiasporic ancestry. While these studies have been important in identifying the political implications of such collaborations for African American musicians, they underplay the complex positioning of West African immigrants in these contexts and the social and musical gaps that separate African immigrants from their American counterparts. Drawing on my work with composer and percussionist Solomon Ilori, one of the leading Yoruba musicians in New York and amongst the last living exponents of the African jazz scene of the 1960s, I use the notion of decalage to explore how linguistic, social and historical gaps are articulated in musical recordings and public concerts in the 1960s African jazz scene in New York. Originally coined by Leopold Senghor to describe a sense of discrepancy between Africans and African Americans, decalage allows me to show how different perceptions of time, as well as choice of repertoire, instrumentation, rhythmic patterns and melodic material complicate a notion of musical pan-Africanism. Moreover, it explicates the unique ways in which African immigrants reacted socially and musically to the boundaries they face in the US and its particular formations of national, racial and musical identity.
在20世纪60年代,西非音乐家扰乱了纽约爵士乐界,为深夜即兴演奏会、录音棚和爵士乐节带来了新的声音。爵士乐学者将美国爵士乐音乐家对非洲的音乐想象解读为泛非团结和非洲和非洲裔音乐家之间文化亲和力的标志。尽管这些研究在确定这种合作对非裔美国音乐家的政治影响方面很重要,但它们低估了西非移民在这些背景下的复杂定位,以及将非洲移民与美国同行区分开来的社会和音乐差距。我与作曲家兼打击乐手所罗门·伊洛里(Solomon Ilori)合作,他是纽约首屈一指的约鲁巴音乐家之一,也是20世纪60年代非洲爵士乐界最后一位在世的倡导者之一。我利用贴花的概念来探索20世纪60年纽约非洲爵士乐界的音乐录音和公开音乐会中如何表达语言、社会和历史差距。贴花最初是由Leopold Senghor创造的,用来描述非洲人和非裔美国人之间的差异感,它让我能够展示对时间的不同感知,以及曲目、乐器、节奏模式和旋律材料的选择,是如何使音乐泛非主义的概念复杂化的。此外,它还阐述了非洲移民对他们在美国面临的边界及其国家、种族和音乐身份的特殊形式的社会和音乐反应的独特方式。
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引用次数: 0
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Jazz Research Journal
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