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Robert Lowth, Parallelism, and Biblical Poetry 罗伯特·洛斯,《平行体与圣经诗歌》
Pub Date : 2021-11-11 DOI: 10.5508/jhs29586
F. W. Dobbs-Allsopp
This essay offers a fresh look at Robert Lowth’s theory of parallelism in biblical poetry, situated in light of the study of this phenomenon since Lowth’s originary conceptualizations. The discussion divides into three parts, treating Lowth’s general description of parallelism, his (in)famous threefold classification schema, and aspects of orality and rhythm as they bear on an understanding of parallelism in biblical poetry. A chief end in view is to suggest what remains vital in Lowth’s thought.
本文从罗伯特·洛斯提出《圣经》诗歌平行化概念以来对这一现象的研究出发,重新审视了他的《圣经》诗歌平行化理论。本文的讨论分为三个部分,分别论述了洛斯对平行现象的总体描述,他著名的三重分类图式,以及口头和节奏方面对圣经诗歌平行现象的理解。本书的主要目的是提出洛斯思想中仍然至关重要的东西。
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引用次数: 1
Art, Aesthetics and the Dynamics of Visuality in Ezekiel 23 《以西结书》第23章中的艺术、美学和视觉动态
Pub Date : 2021-05-26 DOI: 10.5508/JHS.2021.V21.A1
L. Quick
This essay explores Ezekiel 23 as a text about art and aesthetics. As an aesthetic response to an artistic endeavour, it argues that the description of Oholibah’s act of viewing must be placed within the context of strategies for verbalizing visual phenomenon in biblical literature. And as a work of art, the carved Chaldean officers must be understood within larger ancient Near Eastern artistic conventions. The convergence of these distinct but related focuses allows us to reassess Oholibah’s act of viewing art and its role in Ezekiel 23.
本文将以西结书第23章作为一篇关于艺术和美学的文章进行探讨。作为对艺术努力的审美反应,它认为对奥荷利巴观看行为的描述必须放在圣经文学中视觉现象语言化策略的背景下。作为一件艺术品,雕刻的迦勒底军官必须在更大的古代近东艺术习俗中被理解。这些不同但相关的焦点使我们能够重新评估Oholibah观看艺术的行为及其在以西结书第23章中的作用。
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引用次数: 0
The Sacredness of Firstling Animals: Evolving Perspectives within Deuteronomy 第一代动物的神圣性:申命记中的进化视角
Pub Date : 2021-04-27 DOI: 10.5508/JHS29569
K. Mattison
Repeated and varied treatments of animal firstlings in Deuteronomy’s cultic laws (Deut 12:17–18; 14:23–26; 15:19–23) reflect a succession of attempts to place firstlings within Deuteronomy’s centralized cult. Based on comparison of Deuteronomy’s firstling regulations and informed by the history of their interpretation, this study reconstructs the process of amendment that produced this set of laws and places this process within the larger context of the legal hermeneutics of the Pentateuch.
《申命记》中对动物首字母的重复和不同处理(申命记12:17-18;14:23-26;15:19-23)反映了一系列将首字母置于申命记集中崇拜中的尝试。本研究在比较申命记第一条规则的基础上,根据其解释的历史,重建了产生这套法律的修正过程,并将这一过程置于《五经》法律解释学的更大背景下。
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引用次数: 0
A Murderous, Captured Lion: Ezekiel's Negative Approach Toward Jehoiachin 被捕获的杀人狮子:以西结对约雅斤的否定态度
Pub Date : 2021-04-14 DOI: 10.5508/JHS29568
Ariel Kopilovitz
This article analyzes Ezekiel 19, arguing for its unity and for a date of composition prior to the fall of Jerusalem. It evaluates the identities of the figures mentioned in the text and proposes that the murderous lion depicted in verses 5–9 is an image of no other than Jehoiachin. These findings explain the prophet’s decision to switch between the lion's image and the vine’s image in the middle of the prophecy, and they also contribute to the scholarly discussion regarding Ezekiel’s approach toward the exiled king.
这篇文章分析了以西结书19,主张其统一性和耶路撒冷沦陷前的组成日期。它评估了文本中提到的人物的身份,并提出第5-9节中描绘的杀人狮子正是约雅斤的形象。这些发现解释了先知在预言中期决定在狮子的图像和葡萄树的图像之间切换,也有助于关于以西结对待流亡国王的方法的学术讨论。
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引用次数: 1
Review of Widmer, Michael, Standing in the Breach: An Old Testament Theology and Spirituality of Intercessory Prayer (Siphrut 13; Winona Lake, IN: Eisenbrauns, 2015). 维德默,迈克尔,《站在缺口中:旧约神学与牧师间祷告的灵性》(Siphrut 13;薇诺娜湖,in:Eisenbrauns,2015)。
Pub Date : 2021-03-16 DOI: 10.5508/JHS29567
J. Middleton
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引用次数: 0
Bloodless "Atonement": An Exegetical, Ritual, and Theological Analysis of Leviticus 5:11–13 无血的“赎罪”:《利未记》5:11-13的训诫、仪式和神学分析
Pub Date : 2021-03-08 DOI: 10.5508/JHS29566
Caio Peres
According to Leviticus 5:11–13, semolina has the same ritual effect as blood. A thorough exegetical and ritual comparison between the חטאת of animals and the חטאת of semolina, or the מנחה-like חטאת, explains how this was possible. The results of this comparison are helpful in establishing the ritual effect of כפר as a process that defines the Priestly theology of the cult.
根据利未记5:11-13,粗面粉具有与血液相同的仪式效果。对动物和粗粒面粉的训诫和仪式进行了彻底的比较,解释了这是如何可能的。这一比较的结果有助于确立“教堂”的仪式效果,将其定义为邪教的牧师神学。
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引用次数: 0
Review of Screnock, John, Traductor Scriptor: The Old Greek Translation of Exodus 1–14 as Scribal Activity (SVT 174; Leiden: Brill, 2017). Screnock,John,Traductor Scriptor:Exodus 1-14作为Scribal活动的古希腊语翻译评论(SVT 174;莱顿:Brill,2017)。
Pub Date : 2021-02-24 DOI: 10.5508/JHS29565
Larry Perkins
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引用次数: 0
Jonah 2: A Death Liturgy for the Doomed Prophet 约拿2:为注定要灭亡的先知举行的死亡礼拜仪式
Pub Date : 2021-02-15 DOI: 10.5508/JHS29564
Ekaterina E. Kozlova
The use of fauna- and flora-based symbolism in ancient lament literature is a well-attested phenomenon. This article focuses on this symbolism in Jonah 2, exploring nature’s ritual agency in preparing Jonah for his entombment in the heart of the sea. In conclusion, the article considers how Jonah 2 can serve as an interpretive lens for Jonah 3 and 4, particularly their views on death and life.
以动物和植物为基础的象征手法在古代悲歌文学中的运用是一个得到充分证实的现象。本文主要探讨约拿2中的这种象征意义,探索大自然的仪式代理,为约拿在海中心的埋葬做准备。总之,文章认为约拿2如何可以作为一个解释镜头约拿3和4,特别是他们对死亡和生命的看法。
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引用次数: 1
The First Encounter of the Golah and Their "Adversaries" (Ezra 4:1–5): Who Are the Adversaries, and on What Is the Adversity Based? 歌拉和他们的“敌人”的第一次相遇(以斯拉记4:1-5):谁是敌人,他们的苦难是基于什么?
Pub Date : 2020-11-17 DOI: 10.5508/JHS29563
C. Phaipi
Ezra 4:1–5 narrates the first encounter of the golah with the “other,” after the golah arrive in the land. Against the tendency to identify the “other” with a specific group of people, the text employs only vague descriptions. A narrative analysis reveals that the “other” group includes all and any non-golah people. Claims for participation in the building by the “other,” and refusal by the golah leaders, are ultimately based on their cultic differences.
以斯拉记4:1-5叙述了歌拉到达这片土地后,歌拉与“他者”的第一次相遇。与将“他者”等同于特定人群的倾向相反,文中只使用了模糊的描述。叙事性分析表明,“他者”群体包括所有非golah人群。“他者”参与建设的要求,以及golah领导人的拒绝,最终都是基于他们的宗教差异。
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引用次数: 0
Review of Calvert-Koyzis, Nancy, and Heather Weir (eds.), Breaking Boundaries: Female Biblical Interpreters Who Challenged the Status Quo (LHBOTS 524; New York/London: T&T Clark, 2010) Calvert Koyzis、Nancy和Heather Weir评论(编辑),《打破界限:挑战现状的女性圣经口译员》(LHBOTS 524;纽约/伦敦:T&T Clark,2010)
Pub Date : 2020-10-08 DOI: 10.5508/JHS29562
Nancy Rahn
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引用次数: 0
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Journal of Hebrew Scriptures
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