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Journal of Hebrew Scriptures最新文献

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Review of Cranz, Isabel, Atonement and Purification: Priestly and Assyro-Babylonian Perspectives on Sin and its Consequences (FAT 2/92; Tübingen: Mohr Siebeck, 2017). Cranz评论,Isabel,赎罪与净化:祭司和亚述巴比伦人对罪恶及其后果的看法(FAT 2/92;Tübingen:Mohr Siebeck,2017)。
Pub Date : 2020-10-05 DOI: 10.5508/JHS29560
Yitzhaq Feder
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引用次数: 0
Review of Jonker, Louis (ed.), Historiography and Identity (Re)formulation in Second Temple Historiographical Literature (LHBOTS 534; New York: T & T Clark, 2010). 《第二圣殿史学文献中的史学与身份(再)表述》(LHBOTS 534);纽约:T & T Clark, 2010)。
Pub Date : 2020-10-05 DOI: 10.5508/JHS29561
D. Edelman
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引用次数: 0
Review of Grabbe, Lester (ed.), Israel in Transition: From Late Bronze II to Iron IIA (c. 1250–850 B.C.E.). Vol. 2: The Texts (LHBOTS 521; New York/London: T&T Clark, 2010). Grabbe评论,Lester(编辑),《转型中的以色列:从晚期青铜II到铁IIA》(约1250–850 B.c.E.),第2卷:文本(LHBOTS 521;纽约/伦敦:T&T Clark,2010)。
Pub Date : 2020-10-05 DOI: 10.5508/JHS29559
Martin Leuenberger
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引用次数: 0
The Role of the Altar in the Book of Chronicles 祭坛在《纪事》中的作用
Pub Date : 2020-08-21 DOI: 10.5508/JHS29558
Itamar Kislev
In the book of Chronicles, in several passages that relate the establishment of the temple, we find an emphasis on—and an elevation of the status of—the altar and the sacrifices offered on it. To compare, we do not find this elevation of the altar’s status in the accounts of Samuel and Kings. This article examines this phenomenon and suggests that this shift is part of the Chronicler’s coping with a fundamental theological problem regarding the Second Temple.
在《编年史》中,在几段关于神庙建立的段落中,我们发现了对祭坛及其上供奉的祭品的强调和地位的提升。相比之下,我们在塞缪尔和诸王的记述中没有发现祭坛地位的这种提升。本文考察了这一现象,并认为这种转变是《纪事报》应对第二圣殿一个根本神学问题的一部分。
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引用次数: 1
The Conflict between Adonijah and Solomon in Light of Succession Practices Near and Far 从远近继承惯例看亚多尼雅与所罗门的冲突
Pub Date : 2020-07-09 DOI: 10.5508/JHS29557
A. Knapp
The protocols for succession to the throne in ancient Israel and Judah have attracted little scholarly attention. In this article I first survey monarchic societies throughout history to show that there are no universally valid succession principles, despite scholars often treating primogeniture as such. I then look at evidence from ancient Near Eastern societies and suggest that in a “standard” scenario the incumbent king was expected to select a successor from a pool of viable candidates. I conclude by rereading Solomon’s accession to David’s throne in 1 Kings 1-2 in light of this.
古代以色列和犹大的王位继承协议很少引起学术界的关注。在这篇文章中,我首先调查了整个历史上的君主社会,以表明没有普遍有效的继承原则,尽管学者们经常这样对待长子继承制。然后,我查看了古代近东社会的证据,并提出在“标准”的情况下,现任国王应该从一批可行的候选人中选择一位继任者。最后,我根据这一点重读所罗门在列王记第1章至第2章登上大卫的王位。
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引用次数: 0
Review of Van Hecke, Pierre, From Linguistics to Hermeneutics: A Functional and Cognitive Approach to Job 12-14 (Studia Semitica Neerlandica 55; Leiden/Boston: Brill, 2011). Van Hecke, Pierre,《从语言学到解释学:Job 12-14的功能和认知方法》(Studia Semitica Neerlandica 55;莱顿/波士顿:布里尔,2011)。
Pub Date : 2020-05-11 DOI: 10.5508/JHS.2019.V19.R1
A. Wolters
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引用次数: 0
Review of Garsiel, Moshe, The Book of Samuel: Studies in History, Historiography, Theology and Poetics Combined. Part I: The Story and History of David and His Kingdom (Jerusalem: Rubin Mass, 2018). 《撒母耳记:历史、史学、神学和诗学的综合研究》。第一部分:大卫和他的王国的故事和历史(耶路撒冷:鲁宾Mass, 2018)。
Pub Date : 2020-05-11 DOI: 10.5508/JHS29556
Scott B. Noegel
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引用次数: 0
The Structure of Interjections in Biblical Hebrew: Phonetics, Morphology, and Syntax 圣经希伯来语中感叹词的结构:语音学、形态学和句法
Pub Date : 2020-03-31 DOI: 10.5508/JHS29555
A. Andrason, Irina Hornea, Marcus D. Joubert
This article studies the compliance of Biblical Hebrew (BH) interjections with the formal prototype of interjections formulated in linguistic typology. The authors demonstrate that, globally, the lexical class of interjections in Biblical Hebrew exhibits a semi-canonical and thus semi-extra-systematic profile as far as its form is concerned. Locally, the levels of canonicity and extra-systematicity of BH interjections are uneven—high in morphology and moderate in phonology and syntax.
本文研究了《圣经》希伯来语感叹词与语言类型学中感叹词的形式原型的符合性。作者证明,在全球范围内,感叹词的词汇类圣经希伯来文表现出半规范,因此半非系统的概况,就其形式而言。在局部,BH感叹词的规定性和超系统性水平是不均匀的-在形态学上很高,在音系和句法上适中。
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引用次数: 4
What are ʾElilim? Elilim是什么?
Pub Date : 2020-03-19 DOI: 10.5508/JHS29554
Mark W. Hamilton
The Hebrew word ᵓĕlīlim is usually explained as the plural of the Hebrew adjective ᵓĕlīl (“useless, vain”), hence a dysphemism describing idols. However, the ancient versions did not understand the word this way. The word more plausibly is a loanword from the Akkadian illilu, itself a borrowing from Sumerian. The earliest attestations of ᵓĕlīlim in Hebrew appear in Isaiah often as part of code-switching to signal the foreignness of the word itself.
希伯来语单词ᵓĕlīlim通常被解释为希伯来语形容词的复数ᵓĕlīl(“无用,虚荣”),因此是一种描述偶像的委婉语。然而,古代版本并没有这样理解这个词。更可信的是,这个词是阿卡德语illilu的借词,本身就是苏美尔语的借词。最早的证明ᵓ希伯来语中的ĕlīlim经常出现在以赛亚书中,作为代码转换的一部分,以表示单词本身的外来性。
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引用次数: 0
Opuscula Ugaritico-Accadico-Hebraica: Relative Particles, pa'am, and Amraphel Opuscula Ugartico Accadico Hebraica:相对粒子,pa'am和Amraphel
Pub Date : 2020-02-24 DOI: 10.5508/JHS29553
O. Wikander
The article deals with two questions concerning the relationship between Hebrew, Akkadian, and Ugaritic: the background of the relative particle šeC-/šaC- and the relationship between Hebrew pa'am ("time, foot") and Ugaritic pamt ("time") and p'n ("foot, leg"). In the former case, a model of morphological conflation is argued. In the latter, Northwest Semitic dialectology is discussed, and the origin of the name Amraphel is used as a comparandum and given a partially new explanation involving borrowing from an international scribal koine, which shows difficulty in pronouncing the voiced pharyngeal.
本文讨论了关于希伯来语、阿卡德语和乌加里特语之间关系的两个问题:相对粒子šeC-/šaC-的背景,以及希伯来语pa'am(“时间,脚”)与乌加里特pamt(“时间”)和p'n(“脚,腿”)之间的关系。在前一种情况下,提出了形态融合的模型。在后者中,讨论了西北闪米特方言学,Amraphel这个名字的起源被用作比较,并给出了一个部分新的解释,涉及借用一个国际的scribal koine,这表明发音有声咽很困难。
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引用次数: 1
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Journal of Hebrew Scriptures
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