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Sound, Smell, Objects, and the Discursive Space of Nagai Kafū’s 1920s Fiction 声音、气味、物体与长井家井20世纪20年代小说的话语空间
IF 0.4 Q2 Arts and Humanities Pub Date : 2023-02-23 DOI: 10.3390/literature3010010
Gala Maria Follaco
Throughout his life, Nagai Kafū (1879–1959) tackled crucial issues of modernity, such as the urban experience and conflicting notions of selfhood. This article explores some aspects of his narrative practice that enrich our understanding of his literary output while suggesting new avenues for future research on space-time representation in twentieth-century literature. I focus on passive senses such as hearing and smell, and on material objects and physical sensations as narrative devices employed by the author in order to broaden comprehension and enrich the experience of objective reality. In particular, I examine Yukidoke (Melting Snow), a 1922 short story understudied thus far but that offers useful insights as regards the author’s intent to defy superimposed notions of affect and space.
永井家井(1879-1959)的一生都在处理现代性的关键问题,比如城市经验和自我概念的冲突。本文探讨了他的叙事实践的一些方面,丰富了我们对他的文学作品的理解,并为未来研究20世纪文学的时空表征提供了新的途径。我关注的是听觉、嗅觉等被动感官,以及作者使用的物质对象和身体感觉作为叙事手段,以拓宽对客观现实的理解,丰富对客观现实的体验。我特别研究了1922年的短篇小说《雪融化》(Yukidoke),这篇小说迄今尚未得到充分研究,但它提供了有用的见解,说明作者的意图是反对情感和空间的重叠概念。
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引用次数: 0
“That Day Does Not Belong to Our Generation”: Komatsu Sakyō’s Affective Futurities “那一天不属于我们这一代”:小松咲井的情感未来
IF 0.4 Q2 Arts and Humanities Pub Date : 2023-02-16 DOI: 10.3390/literature3010009
Baryon Tensor Posadas
Commentary that observes the frequency of the appearances of images of disaster pervades much of the discourse surrounding postwar Japanese popular culture, and especially Japanese science fiction. Against such approaches, I argue that it is more productive to read these narratives of disaster through the critical lens of the genre’s engagement with the problem of futurity. My contention then is that these narratives of disaster do not merely function as imaginative repetitions or re-enactments of past events, but also take on an anticipatory quality, affectively preparing and the ground for and pre-empting responses to future events. I examine the work of Komatsu Sakyō (1931–2011) in particular, whose writing makes for an illustrative test case for articulating the premediative dimension of disaster narratives in postwar Japanese science fiction.
观察到灾难图像出现频率的评论,在战后日本流行文化,尤其是日本科幻小说的话语中无处不在。与这种方法相反,我认为,通过这种类型与未来问题的接触的批判性视角来阅读这些灾难叙事会更有成效。我的论点是,这些灾难的叙述不仅仅是对过去事件的想象性重复或重演,而且还具有预见性,有效地为未来事件的反应做好准备和铺垫。我特别研究了小松咲井(1931-2011)的作品,他的作品为阐明战后日本科幻小说中灾难叙事的预先维度提供了一个说明性的测试案例。
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引用次数: 0
The Rhythm of Breath in Natsume Sōseki’s Recollecting and Such 夏目Sōseki《回忆等》中呼吸的节奏
IF 0.4 Q2 Arts and Humanities Pub Date : 2023-02-08 DOI: 10.3390/literature3010008
Matthew Mewhinney
This article examines Japanese novelist Natsume Sōseki’s (1867–1916) memoir Recollecting and Such (Omoidasu koto nado; 1910). I argue that Sōseki invites the reader to imagine breath through his literary representation of both physiological and metaphysical experience and the rhythm of the narrative’s experimental poetic form. In concert with the theme of this special issue, I show how Recollecting and Such self-reflexively restores and evokes the corporeal experience of sensation beyond just visual perception: the narrative reveals itself as a poetic form of measurement and its first-person narrator a “rhythmanalyst”, someone who listens to the internal rhythms of his own body and then to that of the external world (Henri Lefebvre). The narrator’s awareness of the duration, frequency, and intensity of sensation as well as his regular compositions of metered verse—haiku and kanshi (traditional Chinese poetry as practiced in Japan; Sinitic verse)—are ways that the narrative measures the limits of life, memory, and sensory experience. The oscillation between prose and poetry in the narrative generates an organic rhythm, simulating the long and short breaths of a convalescing body, which invites the reader to breathe together—“to conspire” in the literal sense—with the text as a form of sympathy.
本文考察了日本小说家夏目Sōseki(1867-1916)的回忆录《回忆等》(Omoidasu koto nado;1910)。我认为Sōseki邀请读者通过他对生理和形而上学经验的文学表现以及叙事的实验性诗歌形式的节奏来想象呼吸。与本期特稿的主题相一致,我展示了《回忆与这般》是如何自我反射地恢复和唤起超越视觉感知的肉体感觉体验的:叙事揭示了自己是一种诗意的测量形式,其第一人称叙述者是一位“节奏分析师”,他倾听自己身体的内部节奏,然后倾听外部世界的节奏(亨利·列斐弗尔)。叙述者对感觉的持续时间、频率和强度的意识,以及他定期创作的有韵律的俳句和kanshi(在日本练习的中国传统诗歌;——是叙事衡量生命、记忆和感官体验极限的方式。在叙事中,散文和诗歌之间的摇摆产生了一种有机的节奏,模拟了一个恢复期身体的长短呼吸,这让读者与文本一起呼吸——字面意义上的“共谋”——作为一种同情的形式。
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引用次数: 0
Aristotelian Time, Ethics, and the Art of Persuasion in Shakespeare’s Henry V 莎士比亚《亨利五世》中亚里士多德的时间、伦理和说服艺术
IF 0.4 Q2 Arts and Humanities Pub Date : 2023-01-31 DOI: 10.3390/literature3010007
Christopher Crosbie
In his response to the Dauphin, his threats before Harfleur’s walls, and his St. Crispin’s Day oration, Henry V deploys what we might call proleptic histories of the present as a means of rhetorical persuasion. Henry invites his audiences, that is, to imagine themselves in the future, understanding the present as part of their own history. Henry’s invocation of an imagined future that understands the present as a theoretical past betrays a surprising indebtedness to Aristotle’s notion of time as “a measure of change with respect to the before and after.” Drawing on Aristotle’s theory that time depends upon a perceiving mind and that those unconscious of change mistakenly “join up the latter ‘now’ to the former and make it one,” this essay argues that Henry succeeds in altering his auditors’ behavior, and thus generating the history he desires, by merging their shared, lived present with his own fictive temporalities. A mode of persuasion famous in its ethical ambivalence, Henry’s rhetoric reveals how the very ontological assumptions governing perceptions of time may be manipulated, for good or ill, amid audiences who fail to critically envisage their own counterbalancing, imaginative histories.
亨利五世对皇太子的回应,他在哈弗勒城墙前的威胁,以及他在圣克里斯宾节的演讲中,运用了我们所谓的预言历史,作为一种修辞说服的手段。亨利邀请他的观众,也就是说,想象自己在未来,把现在理解为他们自己历史的一部分。亨利对想象中的未来的召唤,将现在理解为理论上的过去,这暴露了他对亚里士多德的时间概念的惊人亏欠,亚里士多德认为时间是“一种相对于之前和之后的变化尺度”。根据亚里士多德的理论,时间取决于感知的心灵,那些无意识的变化错误地“将后一个‘现在’与前一个‘现在’结合起来,使之成为一个”,这篇文章认为,亨利成功地改变了他的听众的行为,从而通过将他们共同的、生活的现在与他自己虚构的时间结合起来,创造了他想要的历史。作为一种以伦理矛盾而闻名的说服模式,亨利的修辞揭示了控制时间感知的本体论假设是如何被操纵的,无论是好是坏,在观众中,他们无法批判性地设想自己的平衡,富有想象力的历史。
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引用次数: 0
Acknowledgment to the Reviewers of Literature in 2022 对2022年文学评论家的感谢
IF 0.4 Q2 Arts and Humanities Pub Date : 2023-01-16 DOI: 10.3390/literature3010006
High-quality academic publishing is built on rigorous peer review [...]
高质量的学术出版建立在严格的同行评审的基础上[…]
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引用次数: 0
Henri Bergson’s Haunted Epistemology: Consciousness Unframed 亨利·柏格森闹鬼的认识论:未被框定的意识
IF 0.4 Q2 Arts and Humanities Pub Date : 2023-01-09 DOI: 10.3390/literature3010005
A. Lovasz
In his main work, Matter and Memory, Henri Bergson presents a panpsychist ontology which cuts through the Gordian knot of the mind vs. matter problem. Taking this age-old philosophical topic, Bergson pushes the dualism of mind and matter beyond breaking point. Matter is reconceived as the sum of all images. Bergson introduces the dual concepts of cosmic “perception” and cosmic “memory”. Matter itself is reinterpreted as a continuum of all possible intensities of perception and memory. Bergson’s ontology has important epistemological ramifications. There is no sharp dividing line between consciousness and matter. In light of these insights, I propose a reading of Bergson’s relatively lesser-known lecture, “‘Phantasms of the Living’ and Psychical Research”, presented at the Society for Psychical Research in 1913. Here, Bergson elaborates upon the implications of his image-ontology for the possible post mortem fate of consciousness. In my concluding remarks, I suggest that Bergson’s observations may be of help in constructing an anti-reductionist and indeterministic epistemology.
在他的主要著作《物质与记忆》中,亨利·柏格森提出了一个泛心论的本体论,它突破了精神与物质问题的死结。在这个古老的哲学话题上,柏格森将精神和物质的二元论推向了极限。物质被认为是所有图像的总和。柏格森引入了宇宙“知觉”和宇宙“记忆”的双重概念。物质本身被重新诠释为感知和记忆的所有可能强度的连续体。柏格森的本体论具有重要的认识论分支。意识和物质之间没有明显的分界线。鉴于这些见解,我建议阅读柏格森1913年在心理研究学会发表的相对不太为人所知的演讲“‘生者的幻觉’和心理研究”。在这里,柏格森详细阐述了他的图像本体论对意识可能的死后命运的影响。在我的结语中,我认为柏格森的观察可能有助于构建一种反还原论和非决定论的认识论。
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引用次数: 0
A Register-Based Study of Interior Monologue in James Joyce’s Ulysses 基于语域的乔伊斯《尤利西斯》内心独白研究
IF 0.4 Q2 Arts and Humanities Pub Date : 2023-01-06 DOI: 10.3390/literature3010004
Volker Gast, Christian Wehmeier, D. Vanderbeke
While fictional orality (spoken language in fictional texts) has received some attention in the context of quantitative register studies at the interface of linguistics and literature, only a few attempts have been made so far to apply the quantitative methods of register studies to interior monologues (and other forms of inner speech or thought representation). This article presents a case study of the three main characters of James Joyce’s Ulysses whose thoughts are presented extensively in the novel, i.e., Leopold and Molly Bloom and Stephen Dedalus. Making use of quantitative, corpus-based methods, the thoughts of these characters are compared to fictional direct speech and (literary and non-literary) reference texts. We show that the interior monologues of Ulysses span a range of non-narrative registers with varying degrees of informational density and involvement. The thoughts of one character, Leopold Bloom, differ substantially from that character’s speech. The relative heterogeneity across characters is taken as an indication that interior monologue is used as a means of perspective taking and implicit characterization.
虽然虚构的口语(虚构文本中的口语)在语言学和文学的定量语域研究的背景下受到了一些关注,但迄今为止,只有少数人尝试将语域研究的定量方法应用于内心独白(以及其他形式的内心言语或思想表征)。本文以詹姆斯·乔伊斯的小说《尤利西斯》中的利奥波德、莫莉·布鲁姆和斯蒂芬·迪达勒斯为例,分析了他们的思想在小说中广泛体现的三个主要人物。利用定量的、基于语料库的方法,将这些人物的思想与虚构的直接言语和(文学和非文学)参考文本进行比较。我们表明,尤利西斯的内心独白跨越了一系列具有不同程度的信息密度和参与的非叙事域。其中一个角色,利奥波德·布卢姆,他的思想和他的言语有很大的不同。角色之间的相对异质性表明,内心独白被用作一种视角获取和隐含人物塑造的手段。
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引用次数: 2
The Misfortunes of a Genre: Prins by César Aira as an Allegory of the Gothic 一种体裁的不幸:卡萨·艾拉的《王子》作为哥特寓言
IF 0.4 Q2 Arts and Humanities Pub Date : 2023-01-03 DOI: 10.3390/literature3010003
J. García
The gothic genre in Latin American literature has been the object of fashionable interest in recent decades and seems to absorb all the elements of the politically correct agenda; however, in the current trend of absolute presentism that seems regular in the critics, it is not taken into account that there exists a previous tradition more or less connected with its European sources but in search of its own cultural character. I would like to comment on some specifically gothic novels published in Argentina between the 1980s and the 1990s, as well as a recent one by the prolific writer César Aira. Prins can be analyzed as an ambiguous culmination of the gothic tendency, as well as a symptom of the disorientation of a genre that threatens to become a label as broad as it is empty.
近几十年来,拉丁美洲文学中的哥特体裁一直是时尚兴趣的对象,似乎吸收了政治正确议程的所有元素;然而,在当前的绝对存在主义的趋势中,似乎在评论家中经常出现,它没有考虑到存在一个或多或少与欧洲来源相关的先前传统,而是在寻找自己的文化特征。我想评论一下20世纪80年代到90年代在阿根廷出版的一些特别的哥特式小说,以及多产作家csamar Aira最近的一部小说。《Prins》可以被分析为哥特式倾向的一个模棱两可的高潮,也是一种类型迷失方向的症状,这种类型有可能成为一个既宽泛又空洞的标签。
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引用次数: 0
Volume 50 Erratum 第50卷勘误
IF 0.4 Q2 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.1353/chl.2023.a898394
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引用次数: 0
Performance Appraisal: Reinterpreting Tropic of Orange 绩效评估:重新诠释《南回归线》
IF 0.4 Q2 Arts and Humanities Pub Date : 2022-12-20 DOI: 10.3390/literature3010002
G. Bevan
Karen Tei Yamashita’s third novel Tropic of Orange (1997), set in Los Angeles and featuring an all-minority cast of characters and extensive use of magical realism, has been commonly received as an indictment of global capitalism. But the present study argues that such an interpretation depends upon foregrounding the most didactic portions of the text, and that engagement with the enacted drama of the novel reveals a more fully developed and equally enduring theme, that of the performative nature of ethnic identity.
Karen Tei Yamashita的第三部小说《橘色回归线》(1997)以洛杉矶为背景,全是少数民族角色,并广泛使用魔幻现实主义,被普遍认为是对全球资本主义的控诉。但目前的研究认为,这样的解释取决于文本中最具说教性的部分的前景,并且与小说的戏剧表演的接触揭示了一个更充分发展和同样持久的主题,即民族身份的表演性质。
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引用次数: 0
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Childrens Literature
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