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Sobre el poder y la creatividad 关于权力和创造力
IF 0.1 Pub Date : 2015-11-20 DOI: 10.5209/REV_FOIN.2015.V15.50383
José Antonio Rodríguez Piedrabuena
mos? Del poder y otras adicciones. Estudio psicoanalítico (Biblioteca Nueva, Madrid, 1996), El directivo ante el espejo. Manual para personas con responsabilidad en la dirección (Press Onda, Madrid, 1998), La mente de los creadores. Un estudio de los procesos creativos desde la neurociencia y la psicología (Biblioteca Nueva, Madrid, 2002) y “Las causas del radicalismo”, texto inédito del autor elaborado para Foro Interno. Agradecemos a la editorial Biblioteca Nueva que haya dado su permiso a Foro Interno para publicar extractos de las obras: ¿Por qué nos drogamos? y La mente de los creadores. ** José Antonio Rodríguez Piedrabuena es psiquiatra y psicoanalista. Ha sido profesor de Dinámica de Grupos en la Universidad Pontificia de Salamanca. En la actualidad es miembro de la International Psychoanalytical Association, la Sociedad Española de Psiquiatría y el Instituto de Estudios Psicosomáticos y Psicoterapia Médica. LETRAS ESENCIALES
772 ?权力和其他成瘾。精神分析研究(Biblioteca Nueva,马德里,1996),El direccion ante El espejo。《管理责任人员手册》(Onda Press, Madrid, 1998),《创造者的思想》。《神经科学和心理学的创造过程研究》(Biblioteca Nueva, Madrid, 2002)和《激进主义的原因》(Las causas del radicalismo),作者为Foro Interno编写的未发表文本。我们感谢出版商Biblioteca Nueva允许Foro Interno出版作品的摘录:为什么我们吸毒?以及创造者的思想。** jose Antonio rodriguez Piedrabuena是一位精神病学家和精神分析学家。他是萨拉曼卡教皇大学的群体动力学教授。他目前是国际精神分析协会、西班牙精神病学协会和心身研究和医学心理治疗研究所的成员。基本字母
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引用次数: 0
Diversidad cultural y acomodos razonables. Una lectura desde la no dominación 文化多样性和合理的住宿。来自非支配的解读
IF 0.1 Pub Date : 2015-11-20 DOI: 10.5209/REV_FOIN.2015.V15.50378
Isabel Wences
Entre los retos que afrontan las actuales sociedades culturalmente diversas se encuentra el de aprender a convivir en la diferencia. Uno de los mecanismos que se ensaya en los procesos de gestion de la diversidad cultural es el de las practicas de armonizacion, entre las que se encuentran los ajustes concertados y los acomodos razonables. Estos ultimos se justifican sobre la base del reconocimiento de la igualdad en la diferencia, pero tambien se pueden fundamentar en una idea de libertad como no dominacion que atienda la desigualdad en las relaciones de poder.
今天的文化多样性社会面临的挑战之一是学会在差异中共存。在管理文化多样性的过程中所尝试的机制之一是协调做法,其中包括商定的调整和合理的住宿。后者的理由是承认差异中的平等,但也可以基于自由作为一种非支配的思想,以解决权力关系中的不平等。
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引用次数: 1
Conflicto y libertad en la teoría política de Nicolás Maquiavelo y John Stuart Mill 尼古拉斯·马基雅维利和约翰·斯图亚特·密尔政治理论中的冲突与自由
IF 0.1 Pub Date : 2015-11-20 DOI: 10.5209/REV_FOIN.2015.V15.50379
María Pollitzer
In conjuction with his concern for preserving liberties in Republics, Machiavelli is known as one of the first modern political thinkers to point out the benefits derived from social unrest and internal conflicts in any society that seeks the vivere libero . Three centuries later and in a context of very different concerns, Mill presented systematic antagonism as the main device by which stability and progress can be reconciled and freedom can be ensured within democratic societies. This article examines the way in which both thinkers theorized the nature of conflict, its limits as well as its effects, and finally, the areas in which they can or should be channeled.
马基雅维利关注维护共和政体的自由,他被认为是最早指出在任何追求自由的社会中,社会动荡和内部冲突所带来的好处的现代政治思想家之一。三个世纪后,在非常不同的背景下,密尔提出了系统性对抗作为民主社会中稳定与进步得以调和、自由得以保证的主要手段。本文考察了两位思想家如何将冲突的本质、其局限性和影响理论化,以及他们能够或应该引导的领域。
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引用次数: 0
La enarmonía : ser igual sin ser idéntico. Una reflexión sobre la igualdad de género 和谐:平等而不完全相同。对性别平等的反思
IF 0.1 Pub Date : 2015-11-20 DOI: 10.5209/REV_FOIN.2015.V15.50381
Francisco Camas García
This article reflects on the idea of equality from a gender perspective. Specifically, it states that the current gap between formal and effective equality should be addressed using a transformative approach to patterns of socioeconomic, cultural and personal relations. To do so, it is crucial to deal with two issues: the necessity to conjoin equality with freedom and pluralism, understood as interdependent values; and secondly, to conceive equality as a universal and ethical referent. In this sense, the article proposes the use of a musical formula, the enharmonic principle, as perhaps the best metaphor to understand the idea and practice of equality in contemporary societies.
本文从性别的角度对平等思想进行了反思。具体来说,它指出,应该通过对社会经济、文化和个人关系模式的变革办法来解决目前正式平等和有效平等之间的差距。为此,必须处理两个问题:必须将平等与自由和多元主义结合起来,后者被理解为相互依存的价值;第二,把平等看作是一个普遍的和伦理的参照物。在这个意义上,文章建议使用一个音乐公式,即和声原则,作为理解当代社会平等理念和实践的最佳隐喻。
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引用次数: 0
Leyendo a Claude Lefort: tras el rastro de Leo Strauss 读克劳德·勒福特:跟随里奥·施特劳斯的脚步
IF 0.1 Pub Date : 2015-11-20 DOI: 10.5209/REV_FOIN.2015.V15.50380
Claudia Hilb
It might seem outlandish to examine the theoretical links between the work of Claude Lefort, a left-wing French student of democracy, and Leo Strauss, the radical critic of modern mass democracy, usually associated with conservativism in North American political thought. Nonetheless, every reader of Lefort is certainly aware of his respect for Strauss’s reading of Machiavelli and for the Straussian insights into modern political thought. This article tries to make sense of Lefort’s dialogue with Strauss, both in its explicit and implicit aspects, focusing on the fundamental points of agreement and on the most relevant differences between the two authors.
法国左翼民主研究学者克劳德•勒福特(Claude Lefort)和现代大众民主的激进批评家利奥•斯特劳斯(Leo Strauss)的著作之间的理论联系似乎有些古怪,后者通常与北美政治思想中的保守主义联系在一起。尽管如此,莱福特的每一位读者肯定都知道他尊重施特劳斯对马基雅维利的解读,以及施特劳斯对现代政治思想的见解。本文试图理解莱福特与施特劳斯的对话,无论是显性的还是隐性的,重点是两位作者之间的基本共识和最相关的差异。
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引用次数: 1
De la sociedad vigilante a la sociedad gansteril 从守望者社会到gansteril社会
IF 0.1 Pub Date : 2015-11-20 DOI: 10.5209/REV_FOIN.2015.V15.50377
J. Roiz
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引用次数: 0
El deseo de saber como incentivo de la vida en comunidad, según Michel de Montaigne 蒙田认为,对知识的渴望是社区生活的一种激励
IF 0.1 Pub Date : 2015-11-20 DOI: 10.5209/rev_FOIN.2015.v15.50382
V. P. Cruz
A tendency towards truth indicates an inclination towards being in tune with the world and inserting one’s own life within it. It is a process that requires the concurrence of other viewpoints, fragmentary and diverse, the incorporation of which ensures the objectivity of knowledge and respects the richness of what it is real. Knowledge requires habits of coexistence and communication that establish a common space for equality and plurality in exchanges. Michel de Montaigne, in the troubled sixteenth century, celebrated the pleasure of discussion and exhorted people to travel as a form of avoiding personal pride and increasing their being through the encounter. A loyal search for truth in conjunction with courtesy in controversy would entail the promotion of civic virtues beyond mere tolerance and bring about attitudes of mutual interest, cordiality, dialogue, inclusion and care for that which is common.
对真理的倾向表明一种与世界保持一致并将自己的生命融入其中的倾向。这是一个过程,需要其他观点的认同,零碎的和不同的,其结合确保了知识的客观性,并尊重它是真实的丰富性。知识需要共存和交流的习惯,建立平等和多元交流的共同空间。在麻烦不断的16世纪,米歇尔·德·蒙田(Michel de Montaigne)推崇讨论的乐趣,并鼓励人们旅行,以此作为一种避免个人骄傲的形式,并通过相遇来增加他们的存在感。在争论中忠实地寻求真理并以礼貌相结合,将需要促进超越仅仅容忍的公民美德,并带来相互关心、亲切、对话、包容和关心共同事物的态度。
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引用次数: 0
JAVIER ROIZ, El mundo interno y la política, Plaza y Valdés, Madrid, 2013. 318 páginas. 哈维尔·罗伊兹,《内部世界与政治》,广场valdes,马德里,2013。318页。
IF 0.1 Pub Date : 2015-10-21 DOI: 10.5209/REV_FOIN.2015.V15.50766
J. Dorado
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引用次数: 0
MAURIZIO VIROLI, Reedeming The Prince: The Meaning of Machiavelli’s Masterpiece, Princeton University Press, Princeton, 2014. 189 páginas. 毛里齐奥·维罗利:《救赎君主:马基雅维利杰作的意义》,普林斯顿大学出版社,普林斯顿,2014年。189 paginas。
IF 0.1 Pub Date : 2015-10-21 DOI: 10.5209/REV_FOIN.2015.V15.50770
Reyes Cala Siria
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引用次数: 0
IGNACIO SÁNCHEZ DE LA YNCERA Y MARTA RODRÍGUEZ FOUZ (eds.), Dialécticas de la postsecularidad. Pluralismo y corrientes de la secularización, Anthropos, Barcelona, 2012. 446 páginas. 伊格纳西奥sanchez DE LA YNCERA和玛尔塔rodriguez FOUZ(编),后世俗主义的辩证法。多元主义与世俗化潮流,Anthropos,巴塞罗那,2012。446页。
IF 0.1 Pub Date : 2015-10-21 DOI: 10.5209/REV_FOIN.2015.V15.50768
Carmen Fau
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引用次数: 3
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