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Feminism and Art in Postwar Italy: The Legacy of Carla Lonzi, Francesco Ventrella and Giovanna Zapperi (eds) (2020) 战后意大利的女权主义与艺术:卡拉·隆齐、弗朗西斯科·文特雷拉和乔凡娜·扎佩里的遗产(编)(2020)
0 ART Pub Date : 2021-10-01 DOI: 10.1386/pop_00053_5
Luisa Lorenza Corna
Review of: Feminism and Art in Postwar Italy: The Legacy of Carla Lonzi, Francesco Ventrella and Giovanna Zapperi (eds) (2020) London: Bloomsbury Publishing, 296 pp., ISBN 978-1-78453-732-6, h/bk, £95.00
书评:战后意大利的女权主义和艺术:卡拉·隆齐、弗朗西斯科·文特雷拉和乔凡纳·扎佩里的遗产(编)(2020)伦敦:布卢姆斯伯里出版社,296页,ISBN 978-1-78453-732-6, h/bk, 95.00英镑
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引用次数: 0
Jpegs: Thomas Ruff and the horror of digital photography jpeg: Thomas Ruff和数码摄影的恐怖
0 ART Pub Date : 2021-10-01 DOI: 10.1386/pop_00049_1
I. Rothwell
This article analyses the aesthetics of digital compression as revealed in Thomas Ruff’s Jpegs series of photographs (2004–07). These images exhibit a poor standard of digital picture resolution fixed as large-scale, high-quality, lustrous C-type photographic prints. With reference to Vilém Flusser’s writing on photography, I argue that Ruff’s work discloses a ‘horror of digital photography’: a system of automated representation, which inverts our relationship to the photographic image.
本文分析了托马斯·鲁夫(Thomas Ruff)的Jpegs系列照片(2004–07)中揭示的数字压缩的美学。这些图像表现出固定为大规模、高质量、有光泽的C型照片的数字图像分辨率标准差。关于Vilém Flusser关于摄影的文章,我认为Ruff的作品揭示了一种“数字摄影的恐怖”:一种自动表示系统,它颠倒了我们与摄影图像的关系。
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引用次数: 0
Object-oriented photography: A speculative essay on the photography of essence 面向对象摄影:一篇关于本质摄影的思辨性文章
0 ART Pub Date : 2021-10-01 DOI: 10.1386/pop_00051_1
Bob Ryan, A. Price
In this article, we discuss the insights object-oriented ontology (OOO) offers in understanding the photographic process. Following Kant’s distinction between noumena and phenomena and Heidegger’s Geviert, Harman’s OOO focuses on the real versus sensory aspects of all objects of experience. In our analysis, we explore its implications for intentionality, signification and revelation in photography. OOO locates being within all objects and stands in opposition to the post-Cartesian correlationism influential in the continental tradition. In Heidegger’s terms, the still camera exhibits both presence and readiness at hand. However, this readiness at hand is so ubiquitous that it is easy to overlook what makes it unique amongst the tools at our disposal. We argue that in the field of visual experience, the camera does what Kant believed impossible. It has the potential to reduce epistemic loss and transform the phenomenology of conscious experience into the noumenology of non-conscious awareness of the real object.
在本文中,我们讨论了面向对象本体(OOO)在理解摄影过程中提供的见解。继康德对本体和现象的区分以及海德格尔的Geviert之后,哈曼的OOO关注的是所有体验对象的真实与感官方面。在我们的分析中,我们探讨了它对摄影意向性、意义和启示的启示。OOO将存在定位在所有对象中,并与大陆传统中影响的后笛卡尔相关主义对立。用海德格尔的话来说,静态相机既表现出在场,又表现出随时准备。然而,这种现成的准备是如此普遍,以至于我们很容易忽视它在我们所掌握的工具中的独特之处。我们认为,在视觉体验领域,相机做了康德认为不可能的事情。它有可能减少认识论的损失,并将有意识经验的现象学转变为对实物的无意识意识意识的本体论。
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引用次数: 0
Afterimages and the synaesthesia of photography 余像与摄影的通感
0 ART Pub Date : 2021-10-01 DOI: 10.1386/pop_00050_1
Kelann Currie-Williams
This article takes as its focus the concept of the ‘afterimage’ and its relationship to memory, the synaesthetic experience of perception and the multisensory turn within the study of photographic images. Afterimages have consistently been described as phenomena of visual persistence where, optically, a recorded moment of the past leaks into the present and remains visible before us on our retinas. By recasting this originary understanding of an afterimage as simply a ghostly, optical occurrence and insisting that the phenomenon exceeds the visual and is rather an intersensorial occurrence, I seek to present how encounters with images stay with us in powerful ways and across many senses at once. As an intervention within the field of image theory and photography studies that builds upon the relatively recent turn away from prioritizing visuality and instead shifting towards multisensoriality – what we might also term as the ‘more-than visual’ – this piece proposes that if images exceed the visual and carry with them physical, haptic, sonic and affective qualities, then perhaps the afterimage is not something that we merely see but also what we can feel and hear and move-with. Perhaps the afterimage carries an intensity and an afterlife which lingers in our minds and can take hold of our entire body and our senses, composing and recomposing them over time. By pairing such inquiries alongside the narrative, literary and poetic works of Dionne Brand and Nathaniel Mackey – both of whom write of the intersensorial quality of photographs and afterimages with a particular kind of lively openness – I am hoping to intervene into the ongoing ‘more-than visual’ turn within the field of image theory by infusing it with a narrative-oriented synaesthetic vocabulary.
本文主要探讨摄影图像研究中的“后像”概念及其与记忆的关系、感知的联觉体验和多感官转向。后像一直被描述为一种视觉持续现象,即从光学角度来看,过去被记录的时刻会渗入现在,并在我们的视网膜上保持可见。通过重新定义对残像的原始理解,将其简单地理解为幽灵般的光学现象,并坚持认为这种现象超越了视觉,而是一种内在的感觉,我试图呈现与图像的接触如何以强大的方式与我们一起,同时跨越多种感官。作为干预在图像理论和摄影领域的研究建立在相对较近的远离优先视像,而是转向multisensoriality——我们也可能术语“逾视觉后已攀升”——这篇文章提出,如果超过视觉和随身携带的物理图像,触觉,声波和情感品质,那么也许后像不是我们仅仅看到也能感觉到,听到和移动。也许残像带有一种强度和来世的感觉,它萦绕在我们的脑海中,可以控制我们的整个身体和感官,随着时间的推移,不断地组合和重组它们。通过将这些调查与迪翁·布兰和纳撒尼尔·麦基的叙事、文学和诗歌作品结合起来——他们都以一种特别活泼的开放性写作了照片和后像的内在感觉质量——我希望通过向图像理论领域注入叙事导向的联觉词汇,来介入正在进行的“超越视觉”的转向。
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引用次数: 0
Three scale models for a photographic world: Benjamin, constellation, image and scale 摄影世界的三个比例模型:本雅明、星座、图像和比例
0 ART Pub Date : 2020-06-01 DOI: 10.1386/pop_00027_1
Andrew Fisher
This article sets out to substantiate an understanding of the photographic image as a constellation of scaled relations, with a focus on the significance of historically neglected questions of scale in and for the present. It explores two recurrent themes in Walter Benjamin’s writings: his celebrated methodological-epistemological concept of constellation and his less often remarked fascination for relationships of scale, processes of scaling and the scale effects these produce. These are investigated in light of the mutable and composite character of the contemporary photographic image and its unprecedented scale as a mass form. Key phenomena and prevalent conceptions of photography are approached as already structured by intercalated facts, operations and experiences of scale, scaling and scalability. On this basis, a constellation of three historical essays that examine questions of scale in photography is constructed. The guiding aim of this construction is that such a constellation might stand as a pre-history of scale and its significance in and for photography today.
这篇文章旨在证实一种对摄影图像的理解,即一系列尺度关系,重点关注历史上被忽视的尺度问题在当前和现在的意义。它探讨了本雅明著作中两个反复出现的主题:他著名的星座方法论认识论概念,以及他对规模关系、规模过程和规模效应的不太为人所知的迷恋。这些都是根据当代摄影图像的可变和复合特征及其作为一种质量形式的前所未有的规模来研究的。摄影的关键现象和流行概念已经被嵌入的事实、操作和规模、缩放和可扩展性的经验所构建。在此基础上,我们构建了三篇历史论文,探讨摄影中的尺度问题。这种构造的指导目的是,这样一个星座可以作为一个史前的尺度,以及它在今天的摄影中的意义。
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引用次数: 0
New facts emerge: An interview with Dave Beech 新的事实浮出水面:对戴夫·比奇的采访
0 ART Pub Date : 2020-06-01 DOI: 10.1386/pop_00025_7
D. Beech, Alex Fletcher
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引用次数: 1
Documents of Doubt: The Photographic Conditions of Conceptual Art, Heather Diack (2020) 《怀疑的文件:概念艺术的摄影条件》,希瑟·迪亚克(2020)
0 ART Pub Date : 2020-06-01 DOI: 10.1386/pop_00035_5
Thomas Watson
Review of: Documents of Doubt: The Photographic Conditions of Conceptual Art, Heather Diack (2020)Minneapolis, MN: University of Minnesota Press, 296 pp.,ISBN 978-1-51790-757-0, p/bk, $30.00
评论:《怀疑的文件:概念艺术的摄影条件》,Heather Diack(2020),明尼苏达州明尼阿波利斯:明尼苏达大学出版社,296页,ISBN 978-1-51790-757-0,p/bk,30.00美元
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引用次数: 0
Theory of the Image, Thomas Nail (2019) 《意象理论》,托马斯·奈尔(2019)
0 ART Pub Date : 2020-06-01 DOI: 10.1386/pop_00033_5
Noa Levin
Review of: Theory of the Image, Thomas Nail (2019)New York: Oxford University, 432 pp.,ISBN 978-0-19005-008-5, p/bk, £19.99
评论:图像理论,Thomas Nail(2019)纽约:牛津大学,432页,ISBN 978-0-19005-008-5,p/bk,19.99英镑
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引用次数: 0
The assassination of experience by photography 摄影对经验的暗杀
0 ART Pub Date : 2020-06-01 DOI: 10.1386/POP_00031_1
Danny Rubinstein
This article suggests that when the engagement with photography is limited to questions of recognition and resemblance, such approach stifles our experience of the world and directs us towards monotonous homogeneity in which everything can be represented in a photograph, and a photograph is always a representation of something or other. And yet, a photograph has the potential to move our gaze beyond representation of events and situations in a way that allows us to penetrate the appearance of things and to sense their inner reality, rather than act as a mere illustration.
这篇文章表明,当与摄影的接触仅限于识别和相似的问题时,这种方法扼杀了我们对世界的体验,并将我们引向单调的同质性,在这种同质性中,一切都可以在照片中表现出来,而照片总是对某物或其他物的表现。然而,一张照片有可能使我们的目光超越对事件和情况的表现,以一种允许我们穿透事物的外表并感知其内在现实的方式,而不仅仅是作为一个插图。
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引用次数: 0
World without colour and its photographs and optical images 没有色彩的世界及其照片和光学图像
0 ART Pub Date : 2020-06-01 DOI: 10.1386/pop_00029_1
R. Tavakol
Photographs and optical images, whatever their contents, are imprints of the electromagnetic waves in the (human) visible range of wavelengths, we refer to as light. Furthermore, they are designed to portray different parts of the visible light in terms of different colours, in analogy with the human eyes, however imperfectly. The world outside our eyes and cameras, however, is permeated by electromagnetic waves with much wider spectrum of wavelengths than those in the visible range. Importantly also, colour is a construct of our eye‐brains: the Universe itself has no colour, independently of us. I ask how does the knowledge of these facts change the way we perceive the colour in optical images and photographs, whatever their relationship to the world in a representational sense may be? By employing three images, with very different origins and vistas ‐ one a direct photograph, the other two synthetically constructed images using real cosmological observations ‐ I demonstrate the extent to which colour in such images can hide the underlying phenomena of which they claim to visually speak, both due to its nature as a coarse-grained visual index, and by being restricted to the visible range. The aim is not to belittle the important role that our (restricted) vision together with our perception of colour have played in the evolution of our species, and still play in the way we relate to the world informationally, aesthetically and emotionally. But rather to show that recognizing the limitations of our vision and complementing it with the knowledge of the phenomena underlying optical images and photographs can allow us to perceive them anew and provide additional tools (both conceptual and visual) to imagine and envision such images outside the bounds of the visible range and colour.
照片和光学图像,无论其内容如何,都是电磁波在(人类)可见波长范围内的印记,我们称之为光。此外,它们被设计成用不同的颜色来描绘可见光的不同部分,就像人眼一样,尽管不完美。然而,我们眼睛和相机之外的世界被电磁波渗透,电磁波的波长谱比可见光范围内的波长谱宽得多。同样重要的是,颜色是我们眼睛大脑的一个结构:宇宙本身没有颜色,独立于我们。我想知道,对这些事实的了解如何改变我们在光学图像和照片中感知颜色的方式,无论它们在表征意义上与世界的关系如何?通过使用三幅起源和前景截然不同的图像——一幅是直接照片,另两幅是使用真实宇宙学观测合成的图像——我证明了这些图像中的颜色在多大程度上可以隐藏他们声称在视觉上可以表达的潜在现象,这两者都是由于其作为粗粒度视觉指标的性质,并且通过被限制在可见范围内。我们的目的并不是贬低我们的(受限的)视觉和我们对颜色的感知在我们物种的进化中所起的重要作用,并且仍然在我们与世界的信息、美学和情感联系中发挥着重要作用。但相反,为了表明认识到我们视觉的局限性,并用光学图像和照片背后的现象的知识来补充它,可以让我们重新感知它们,并提供额外的工具(概念和视觉工具)来想象和想象可见范围和颜色之外的这些图像。
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Philosophy of Photography
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