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Journal of Anglican Studies最新文献

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William Bain, Political Theology of International Order (Oxford: Oxford University Press, 2020), pp. x + 272. ISBN 9780198859901. 威廉·贝恩,国际秩序的政治神学(牛津:牛津大学出版社,2020),pp. x + 272。ISBN 9780198859901。
IF 0.6 3区 哲学 Q1 Arts and Humanities Pub Date : 2023-07-07 DOI: 10.1017/s1740355323000281
S. Pomeroy
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引用次数: 0
Ann Loades, Explorations in Twentieth-Century Theology and Philosophy: People Preoccupied with God (ed. Stephen Burns; London: Anthem Press, 2023), pp. vi + 243. ISBN 978-1785278587.
IF 0.6 3区 哲学 Q1 Arts and Humanities Pub Date : 2023-07-06 DOI: 10.1017/s1740355323000335
Peter Fisher
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引用次数: 0
Nigel Aston and William Gibson (eds.), The Anglican Episcopate 1689–1800 (Cardiff: University of Wales Press, 2023), pp. xiv + 368, 12 illustrations. ISBN 978-1-78683-976-3, e-ISBN 978-1-78683-977-0. 奈杰尔·阿斯顿和威廉·吉布森(编辑),英国圣公会主教1689-1800(加的夫:威尔士大学出版社,2023),第xiv+368页,12幅插图。ISBN 978-1-78683-976-3,e-ISBN 978-1-78683-977-0。
IF 0.6 3区 哲学 Q1 Arts and Humanities Pub Date : 2023-07-06 DOI: 10.1017/s1740355323000220
W. Jacob
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引用次数: 0
John Maiden, Age of the Spirit: Charismatic Renewal, the Anglo World, and Global Christianity, 1945–1980 (Oxford: Oxford University Press, 2023), pp. 288. ISBN 978-0198847496 约翰·梅登,《精神时代:魅力复兴、盎格鲁世界和全球基督教》,1945-1980(牛津:牛津大学出版社,2023),第288页。ISBN 978-0198847496
IF 0.6 3区 哲学 Q1 Arts and Humanities Pub Date : 2023-07-05 DOI: 10.1017/s1740355323000311
J. Bonner
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引用次数: 0
Kenotic Ecclesiology and the Disestablishment of the Church of England under the Reign of Charles III 基诺派教会学与查理三世统治下英国教会的建立
IF 0.6 3区 哲学 Q1 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.1017/s1740355323000256
M. Percy
Coronations in Great Britain previously offered an occasion for national civic and spiritual renewal. However, the recent crowning of Charles III threw a spotlight on some of the deepening dissonance, diversity and divisions within British society. This paper is an ‘in principle’ argument for change and development. As the clamour for constitutional reform in the United Kingdom continues, and the awkwardness of Church of England bishops sitting in the House of Lords becomes more apparent, the time is ripe to reconsider disestablishment. In particular, the power and privilege of one denomination over all others is interrogated in relation to a kenotic ecclesiology, and which may now require the intentional divesting of kingly power: not clinging to status any longer, but self-emptying and embracing equality.
以前,英国的加冕典礼为国家、公民和精神的复兴提供了一个机会。然而,最近查理三世的加冕使英国社会内部不断加深的不和谐、多样性和分裂成为人们关注的焦点。这篇论文是对变革和发展的“原则上”论证。随着英国要求宪法改革的呼声继续高涨,以及英国国教主教在上议院任职的尴尬局面变得更加明显,重新考虑脱离教会的时机已经成熟。特别是,一个教派对其他所有教派的权力和特权受到了与kenotic教会学有关的质疑,这可能需要有意地放弃王权:不再坚持地位,而是自我清空,拥抱平等。
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引用次数: 0
Creation Stories: What Were the First Resource Churches? 创造故事:第一批资源教会是什么?
IF 0.6 3区 哲学 Q1 Arts and Humanities Pub Date : 2023-06-20 DOI: 10.1017/s174035532300027x
J. Shepherd
This article builds on the first in the trilogy, ‘What’s in a Name? An Examination of Current Definitions of Resource Churches’, by evaluating narratives in current literature about the origins of resource churches. These will be assessed according to the criteria, highlighted through the perspective of Foucault and Arendt on origin stories, of believability in their depiction of historical events, application to the manifest properties of contemporary resource churches, teleological purpose, and attentiveness to conflict. The origin, or creation, stories to be examined particularly consider the formation and development of resource churches in relation to the first century and Anglo-Saxon England, as well as following the start of the parish system.
这篇文章建立在三部曲的第一篇“名字里有什么?”?通过评估当前文献中关于资源教会起源的叙述,对资源教会的当前定义进行审查。这些将根据福柯和阿伦特对起源故事的观点、他们对历史事件的描述的可信度、对当代资源教会明显特性的应用、目的论目的和对冲突的关注等标准进行评估。要研究的故事的起源或创作,特别是考虑到与一世纪和盎格鲁撒克逊英格兰有关的资源教会的形成和发展,以及教区制度开始后的情况。
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引用次数: 0
Updates and Reflections on the Eucharistic Prayer (EP) since the International Anglican Liturgical Consultation (IALC) Dublin Report 1995 自1995年国际圣公会礼仪协商会(IALC)都柏林报告以来,对圣体祈祷(EP)的更新和反思
IF 0.6 3区 哲学 Q1 Arts and Humanities Pub Date : 2023-06-19 DOI: 10.1017/S1740355323000244
B. Spinks
Abstract This paper revisits the 1995 IALC Dublin Statement on the Eucharist, focusing on the Eucharistic Prayer. It reviews newer insights and studies on the Eucharistic Prayer, and suggests how that broadly may impact subsequent Anglican use of ‘classical patterns’, It also puts forward suggestions and questions posed by some more recent Anglican revisions as well as revisiting some areas of the Dublin Statement that are still useul or so far have not been fully embraced in Anglican liturgical revision.
摘要本文回顾了1995年IALC都柏林关于圣餐的声明,重点介绍了圣餐祈祷。它回顾了对圣餐祈祷的最新见解和研究,并提出了这可能会对随后圣公会使用“经典模式”产生广泛影响,它还提出了英国圣公会最近的一些修订所提出的建议和问题,并重新审视了《都柏林声明》中仍然有用或迄今尚未完全纳入英国圣公会礼拜修订的一些领域。
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引用次数: 0
Scott Cowdell, Church Matters: Essays and Addresses on Ecclesial Belonging (Melbourne: Coventry Press, 2022), pp. 240. ISBN 9781922589255 斯科特·考德尔,教会事务:关于教会归属的散文和演讲(墨尔本:考文垂出版社,2022),第240页。ISBN 9781922589255
IF 0.6 3区 哲学 Q1 Arts and Humanities Pub Date : 2023-06-15 DOI: 10.1017/s1740355323000268
S. Pickard
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引用次数: 0
G.R. Evans , Crown, Mitre and People in the Nineteenth Century: The Church of England, Establishment and the State (Cambridge: Cambridge University Press, 2021), pp. 350. ISBN 9781316515976 G.R.Evans,《19世纪的皇冠、米特和人民:英国教会、建制派和国家》(剑桥:剑桥大学出版社,2021),第350页。ISBN 9781316515976
IF 0.6 3区 哲学 Q1 Arts and Humanities Pub Date : 2023-06-08 DOI: 10.1017/s1740355323000207
C. Hartin
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引用次数: 0
The First Indigenous Anglican Diocese of Western Africa: Contested Legacy of the Diocese on the Niger and CMS Mission in Igboland 西非首个土着圣公会教区:尼日尔教区和圣公会在伊格兰一团的争议遗产
IF 0.6 3区 哲学 Q1 Arts and Humanities Pub Date : 2023-06-08 DOI: 10.1017/s1740355323000219
O. C. Nwokolo, V. Counted
As Nigeria grew as an independent nation, the role of the Church Missionary Society (CMS) began to evolve, reflecting the needs of a burgeoning multi-ethnic society. This transformation is particularly evident in the Diocese on the Niger – the first indigenous Anglican diocese in Western Africa – a topic of debate within various factions of the Church of Nigeria, Anglican Communion. These contentions – centred on historical accuracy, heritage and primacy – mirror broader socio-political disputes concerning the Igbo people’s history and reveal postwar ethnocentric trends in Nigeria. We propose that the strategic positioning of the Diocese on the Niger was part of the CMS mission’s expansion plan into Islamic-dominated Western and Northern Nigeria. Igboland, with its geographical significance and potential as a fertile ground for the gospel, was a deliberate choice. The debates around these contested viewpoints and legacies epitomize the societal disputes over historical interpretation and its theological implications – extending beyond the events themselves and prompting reflection on the embodiment of Christ’s teachings in navigating socio-political complexities. These discussions go beyond religious or geographical disagreements – they symbolize a broader struggle to understand and interpret the past.
随着尼日利亚成为一个独立的国家,教会传教会(CMS)的角色开始演变,反映了一个新兴的多民族社会的需求。这种转变在尼日尔教区尤其明显,这是西非第一个本土圣公会教区,这是尼日利亚圣公会各派内部争论的话题。这些以历史准确性、遗产和首要地位为中心的争论反映了有关伊博人历史的更广泛的社会政治争端,并揭示了尼日利亚战后的种族中心主义趋势。我们建议,尼日尔教区的战略定位是CMS特派团向伊斯兰教主导的尼日利亚西部和北部扩张计划的一部分。伊格兰有着重要的地理位置和作为福音沃土的潜力,这是一个深思熟虑的选择。围绕这些有争议的观点和遗产的辩论集中体现了对历史解释及其神学含义的社会争论,这些争论超出了事件本身,并促使人们反思基督在驾驭社会政治复杂性方面的教诲。这些讨论超越了宗教或地理上的分歧,它们象征着理解和解释过去的更广泛的斗争。
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引用次数: 0
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Journal of Anglican Studies
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