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Margaret Willes , In the Shadow of St Paul’s Cathedral (New Haven and London: Yale University Press, 2022), pp. xii + 299. ISBN 978-0300249835. 玛格丽特·威尔斯,《在圣保罗大教堂的阴影下》(纽黑文和伦敦:耶鲁大学出版社,2022年),页12 + 299。ISBN 978 - 0300249835。
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2022-07-20 DOI: 10.1017/s1740355322000237
Stephen Platten
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引用次数: 0
Philip Turner, Christian Socialism: The Promise of an Almost Forgotten Tradition (Eugene, OR: Cascade Books, 2021), pp. 216 + xix. ISBN: 9781725259409 菲利普·特纳,《基督教社会主义:几乎被遗忘的传统的承诺》(Eugene,OR:Cascade Books,2021),第216+xix页。ISBN:9781725259409
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2022-07-11 DOI: 10.1017/s1740355322000018
Jesse A. Zink
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引用次数: 0
‘Almighty God, give us grace to cast away the works of darkness, and put on the armor of light’: Re-thinking Advent Themes of Darkness with Gregory of Nyssa “全能的上帝,赐予我们恩典,让我们抛弃黑暗的作品,穿上光明的盔甲”:与尼萨的格雷戈里一起重新思考黑暗降临主题
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2022-07-07 DOI: 10.1017/s1740355322000201
G. Thomas
This essay addresses challenges that emerged during Advent through recent experience of lecturing at Berkeley Divinity School, the Episcopal Seminary at Yale. For many of my students, Advent 2020 presented particular challenges since they found that the recurring utilization of ‘darkness’ as a metaphor for sin and death did not sit easily with their commitment to anti-racist thought and practice. This essay does not attempt to provide a definitive model for how Anglicans might engage fully with Advent themes, but serves as a paper to ‘think with’ in which the author (a) engages with Michael Battle’s work on Anglican spirituality and (b) describes how her own expertise on Gregory of Nyssa was brought to bear on present needs. The Advent focus on darkness and light, I propose, does not need to be circumvented but provides Anglicans who are attentive to the problems of racism with an opportunity to examine further their own approach to ‘darkness’.
这篇文章通过最近在伯克利神学院(耶鲁大学圣公会神学院)演讲的经历来解决降临节期间出现的挑战。对于我的许多学生来说,2020年降临节带来了特殊的挑战,因为他们发现反复使用“黑暗”作为罪恶和死亡的隐喻,这与他们对反种族主义思想和实践的承诺不太一致。这篇文章并没有试图为英国国教如何充分参与降临节主题提供一个明确的模型,而是作为一篇“思考”的论文,其中作者(a)参与了迈克尔·巴特尔关于英国国教灵性的工作,(b)描述了她自己对尼萨的格里高利的专业知识如何被运用到当前的需求中。我认为,降临节对黑暗与光明的关注不需要回避,而是为那些关注种族主义问题的圣公会教徒提供了一个机会,让他们进一步审视自己对待“黑暗”的方式。
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引用次数: 0
E. Radner and D. Ney (eds.), All Thy Lights Combine: Figural Readings in the Anglican Tradition (Bellingham, WA: Lexham Press, 2022), pp. xv + 422. ISBN 978-1683595533
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2022-07-06 DOI: 10.1017/s1740355322000225
Andrew Deuchar
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引用次数: 0
Simon Cuff , Love in Action: Catholic Social Teaching for Every Church (London: SCM Press, 2019), pp. xxv + 181. ISBN 9780334057932. 西蒙袖,爱在行动:天主教社会教学为每一个教会(伦敦:SCM出版社,2019),pp. xxv + 181。ISBN 9780334057932。
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2022-07-01 DOI: 10.1017/s1740355322000213
Derek S King
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引用次数: 0
Giving Up on the Church of England in the Time of Pandemic: Individual Differences in Responses of Non-ministering Members to Online Worship and Offline Services 疫情期间放弃英国教会:非神职人员对在线礼拜和线下服务反应的个体差异
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2022-07-01 DOI: 10.1017/s1740355322000195
A. Village, Leslie J. Francis
This study draws on data provided to the Covid-19 & Church-21 Survey by 826 ‘non-ministering’ Anglicans living in England in order to explore why some people gave up worshipping online or in church during the Covid-19 lockdown in 2021. Nearly a quarter of the participants had given up online worship, attending offline services in church, or both: 15 per cent had given up on online worship, 13 per cent had given up on going to church, and 5 per cent had given up on both. Giving up was significantly correlated with negative experience of services. Those under the age of forty and Anglo-Catholics were most likely to give up online worship. Women and extraverts were most likely to give up on socially distanced services in church. The results indicate the sorts of people who might drift from the church post-pandemic and what the Church could concentrate on to prevent this process.
这项研究利用了生活在英格兰的826名“非牧师”圣公会教徒提供给Covid-19 & church -21调查的数据,以探索为什么有些人在2021年Covid-19封锁期间放弃了在线或教堂礼拜。近四分之一的参与者放弃了在线敬拜,或在教堂参加线下服务,或两者兼而有之:15%的人放弃了在线敬拜,13%的人放弃了去教堂,5%的人两样都放弃了。放弃与服务负面体验显著相关。40岁以下的人和英国天主教徒最有可能放弃网络崇拜。女性和外向的人最有可能放弃在教堂里进行社交距离服务。研究结果表明,大流行后可能会有哪些人离开教会,以及教会可以集中精力防止这一过程。
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引用次数: 0
Brian Douglas, The Anglican Eucharist in Australia: The History, Theology and Liturgy of the Eucharist in the Anglican Church of Australia (Leiden: Brill, 2021), pp. 313. ISBN 9789004469280. Brian Douglas,《澳大利亚圣公会圣餐:澳大利亚圣公会的圣餐历史、神学和礼仪》(莱顿:Brill,2021),第313页。为9789004469280英镑。
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2022-05-25 DOI: 10.1017/s174035532200016x
Colin Buchanan
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引用次数: 0
Peter H. Sedgwick, The Origins of Anglican Moral Theology (Leiden/Boston: Brill, 2019), pp. x + 427. ISBN: 978-9004384910 Peter H.Sedgwick,《圣公会道德神学的起源》(莱顿/波士顿:Brill,2019),第x+427页。ISBN:978-9004384910
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2022-05-25 DOI: 10.1017/s1740355322000183
A. Joyce
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引用次数: 0
Ann Loades, The Serendipity of Life’s Encounters (London: Darton, Longman and Todd, 2021), pp. 96. ISBN 978913657574. 安·罗兹,《生命的偶遇》(伦敦:达顿,朗曼和托德出版社,2021年),第96页。ISBN 978913657574。
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2022-05-25 DOI: 10.1017/S1740355322000171
John Shepherd
helped win their loyalty and there were no rebellions in Wales. The reforms, however, were accepted without real enthusiasm. To most Welsh people, worship in English was more strange than in Latin, but when both the Bible and Prayer Book were eventually translated into Welsh, it made the faith more intelligible. Yet if Wales was a Protestant nation and not a nation of Protestants, ironically it was those translations by Anglican divines that helped convert much of the population to nonconformity in the following centuries. Much of that conversion was down to eighteenth-century Methodist societies, which meant to revive Anglicanism from within, yet bearing the seeds of secession from their inception, because they transcended parish boundaries and were not accountable to the bishops. The intransigence of the latter was to lead to separation. Disestablishment eventually followed as all nonconformist denominations experienced phenomenal growth in the nineteenth century yet their members still had to pay tithes to the Established Church. The latter’s response both pastorally and spiritually came too late to avoid the break. Wales can hardly be called a Christian country today, when less than one per cent of its population regularly attend worship. The nonconformist revival was short lived and by now the disestablished Anglican church has also declined drastically in membership. The Roman Catholic Church has seen some small growth as a result of the influx of Roman Catholics from Eastern Europe. Yet, as this book demonstrates, the Christian faith has ebbed and flowed over the centuries. Rowan Williams reminds us in the preface, quoting the poet R.S. Thomas, that although we may be ‘living in the last quarter of the moon of Jesus’, it was that same poet who went on to say ‘people are becoming pilgrims again’ and ‘prayer too has its phases’. Who can therefore predict what the future might hold, if the history of the Christian faith over the last millennia is anything to go by?
赢得了他们的忠诚威尔士也没有叛乱然而,人们接受改革的时候并没有真正的热情。对大多数威尔士人来说,用英语敬拜比用拉丁语敬拜更奇怪,但当《圣经》和《祈祷书》最终被翻译成威尔士语时,这种信仰就更容易理解了。然而,如果说威尔士是一个新教国家,而不是一个新教徒的国家,具有讽刺意味的是,正是这些圣公会神学家的翻译,在接下来的几个世纪里,帮助许多人转变为不信教的人。大部分的转变都要追溯到18世纪的卫理公会,这意味着从内部复兴圣公会,但从一开始就有分裂的种子,因为他们超越了教区界限,不向主教负责。后者的不妥协导致了分裂。在19世纪,所有不墨守成规的教派都经历了惊人的增长,但他们的成员仍然需要向教会缴纳十一奉献。后者在牧灵上和属灵上的回应来得太晚,无法避免破裂。今天的威尔士很难被称为一个基督教国家,因为只有不到1%的人口定期参加礼拜。不墨守成规的复兴是短暂的,到目前为止,被解散的英国国教的成员数量也急剧下降。由于东欧天主教徒的涌入,罗马天主教会出现了一些小的增长。然而,正如这本书所展示的那样,基督教信仰在几个世纪里经历了兴衰起伏。罗文·威廉姆斯在序言中引用诗人R.S.托马斯的话提醒我们,虽然我们可能“生活在耶稣的月亮的最后四分之一”,但正是这位诗人接着说“人们又变成了朝圣者”和“祈祷也有其阶段”。因此,如果过去一千年的基督教信仰历史有任何依据,谁能预测未来会发生什么呢?
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引用次数: 0
Tom Clammer, Fight Valiantly: Evil and the Devil in Liturgy (London: SCM Press, 2019), pp. 304. ISBN: 978-0334058229 汤姆·克拉默,勇敢地战斗:邪恶和魔鬼在礼仪(伦敦:SCM出版社,2019),第304页。ISBN: 978 - 0334058229
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2022-05-12 DOI: 10.1017/s1740355322000122
P. Bradshaw
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引用次数: 0
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Journal of Anglican Studies
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