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Journal of World Christianity最新文献

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African Traditional Religion Encounters Christianity: The Resilience of a Demonized Religion 非洲传统宗教遭遇基督教:一个被妖魔化的宗教的复原力
IF 0.2 Pub Date : 2021-04-01 DOI: 10.5325/jworlchri.11.1.0169
Abel Ugba
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引用次数: 5
Why Reflexive Ethnography Matters to the Study of World Christianity 为什么反思性民族志对世界基督教研究很重要
IF 0.2 Pub Date : 2021-01-01 DOI: 10.5325/jworlchri.11.2.0180
Spickard
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引用次数: 0
“Studying Up” in World Christianity: A Feminist Analysis of Caste and Settler Colonialism 世界基督教中的“向上学习”:种姓与移民殖民主义的女性主义分析
IF 0.2 Pub Date : 2021-01-01 DOI: 10.5325/jworlchri.11.2.0195
Thomas
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引用次数: 1
Black Identities, Contemporary Literature, and Afro-diasporic Traditions 黑人身份,当代文学和非洲流散传统
IF 0.2 Pub Date : 2021-01-01 DOI: 10.5325/jworlchri.11.2.0281
Rodrigues
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引用次数: 0
The Visible and Less-visible World: Social Ethnography in the Study of World Christianity 可见与不可见的世界:世界基督教研究中的社会民族志
IF 0.2 Pub Date : 2021-01-01 DOI: 10.5325/jworlchri.11.2.0210
Jeremiah
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引用次数: 0
World Christianity: Toward a Visual Turn 世界基督教:走向视觉上的转变
IF 0.2 Pub Date : 2021-01-01 DOI: 10.5325/jworlchri.11.2.0225
Nyamnjoh
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引用次数: 1
The Holy and Great Council of the Orthodox Church: A Roman Catholic Appraisal 东正教的神圣和伟大会议:罗马天主教的评价
IF 0.2 Pub Date : 2021-01-01 DOI: 10.5325/JWORLCHRI.11.1.0039
Phan
: The article appraises from the Catholic perspective the document titled “The Relations of the Orthodox Church with the Rest of the Christian World.” It begins by giving a brief overview of the relations between the Catholic Church and the Othodox Church up to the Second Vatican Council (1962–65) as the immediate context to evaluate the HGC’s document on ecumenism. Next, it analyzes and evaluates the most salient points of the document. Finally, it offers an appraisal of the document from the Catholic perspectives and concludes by pointing out some issues that require urgent attention from both the Catholic Church and the Orthodox Church.
本文从天主教的角度对题为“东正教与其他基督教世界的关系”的文件进行了评价。它首先简要概述了天主教会和东正教会之间的关系,直到第二次梵蒂冈大公会议(1962-65),作为评估HGC关于大公主义的文件的直接背景。其次,对文件的最突出之处进行了分析和评价。最后,从天主教的角度对文件进行评价,并指出天主教会和东正教会迫切需要关注的一些问题。
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引用次数: 1
Surveying Taiwanese Christianity: The Taiwan Christianity Surveys in Conversation with World Christianity 台湾基督教调查:与世界基督教对话中的台湾基督教调查
IF 0.2 Pub Date : 2021-01-01 DOI: 10.5325/jworlchri.11.2.0262
Seitz
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引用次数: 0
Thai Comparative Theologizing: Material and Methodological Reflections 泰国比较神学:材料和方法的反思
IF 0.2 Pub Date : 2020-12-10 DOI: 10.1163/9789004444867_009
K. Haug
The increased attention to the study of Christianity as a worldwide phenomenon has contributed to making visible the diverse ways in which the Christian faith is interpreted and practiced around the world. Further, it has highlighted Christianity’s complex interactions and negotiations with different religious and socio-cultural contexts. Given this complexity, and taking into account that the different contexts in which Christianity as a religion finds itself present the researcher with different methodological challenges and opportunities, the question arises as to how knowledge about this field of study could be acquired and/or created. This chapter intends addressing this question by presenting and discussing the case of how Christians in Thailand are interacting with the predominantly Buddhist religious context of the country. It will present and analyze two examples of Thai comparative theologizing. The focus and discussion point will be first, how Thai Christians reflect on their faith in light of and as a response to the religious context in which they are situated, and second, how to create knowledge about this reflective practice and theologizing.
越来越多的人把基督教作为一种世界性的现象来研究,这使得人们看到了基督教信仰在世界各地被解释和实践的不同方式。此外,它还突出了基督教与不同宗教和社会文化背景的复杂互动和谈判。考虑到这种复杂性,并考虑到基督教作为一种宗教所处的不同背景给研究人员带来了不同的方法论挑战和机遇,问题就出现了,即如何获得和/或创造有关这一研究领域的知识。本章旨在通过介绍和讨论泰国基督徒如何与该国主要的佛教宗教背景互动的案例来解决这个问题。它将呈现和分析泰国比较神学的两个例子。重点和讨论点将是,首先,泰国基督徒如何在他们所处的宗教环境下反思他们的信仰,并作为对宗教环境的回应,其次,如何创造关于这种反思实践和神学的知识。
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引用次数: 0
Interfaith Relations within the Emerging Field of World Christianity 新兴世界基督教领域内的宗教间关系
IF 0.2 Pub Date : 2020-12-10 DOI: 10.1163/9789004444867_008
S. Ariarajah
“The interdisciplinary area, ‘world Christianity,’ investigates the histories, practices, and discourses of Christianity on six continents. It examines local forms of Christianity as well as global interconnections that make Christianity a world religion,” says the introduction to The Journal of World Christianity (2017.1). It states further that “As a field of study, world Christianity emerged historically from mission studies, ecumenical theology, and the academic study of world religions,” and adds that “While it is not reducible to any of these three, they each continue to play an important role in informing its work.” I begin this chapter with this definition of World Christianity, which is helpful, but still needs further refinement, because it is no secret that the phrase ‘World Christianity’ has been understood in many ways; there has been a gradual evolution in the understanding of what the phrase actually meant and what needs to be included in it. Some uncertainty continues to persist as to what areas of study should feed into this emerging field. There is a good reason for this uncertainty. Although the academic world is aware that Christianity today is a global phenomenon, centuries of association makes it difficult to disassociate the Western Hemisphere, Christian theology that emerged within it, and its cultural ethos from what is considered ‘Christian’ and Christianity. When churches in Asia, Africa and Latin America began, at the end of the colonial era, to do a new phase of theological work of their own, which included challenging the theological tradition received from the Western theological heritage, there was considerable wavering on their part on how to relate their work to the received Western theology. There was also ambiguity on the part of theological educators, both in the East and West, on how to incorporate the new theological impulses into the theological curricula in the seminaries. This uncertainty is reflected even today in the way many seminaries organize their courses on theology. Most seminaries have a required course or ‘Christian Theology’ or ‘Systematic Theology’, where the classical theology of the Western tradition is taught. The
跨学科领域“世界基督教”调查了六大洲基督教的历史、实践和话语。它考察了基督教的地方形式,以及使基督教成为世界宗教的全球相互联系,”《世界基督教杂志》(2017.1)的引言说。它进一步指出,“作为一个研究领域,世界基督教在历史上从使命研究、普世神学和对世界宗教的学术研究中脱颖而出,”并补充说,“虽然它不能简化为这三者中的任何一个,但它们在其工作中继续发挥着重要作用。”我以世界基督教的定义开始这一章,这是有帮助的,但仍需要进一步完善,因为它不是秘密,“世界基督教”这个词已经被理解在许多方面;对于这个短语的真正含义和需要包含的内容的理解已经逐渐演变。对于哪些研究领域应该进入这一新兴领域,仍存在一些不确定性。这种不确定性是有充分理由的。虽然学术界意识到今天的基督教是一个全球性的现象,但几个世纪的联系使得很难将西半球,基督教神学及其文化精神与所谓的“基督教”和基督教分离开来。当亚洲、非洲和拉丁美洲的教会在殖民时代结束时,开始进行他们自己的神学工作的新阶段,其中包括挑战从西方神学遗产中接受的神学传统时,他们在如何将他们的工作与公认的西方神学联系起来方面有相当大的摇摆。东方和西方的神学教育者在如何将新的神学冲动纳入神学院的神学课程方面也存在歧义。这种不确定性即使在今天也反映在许多神学院组织神学课程的方式上。大多数神学院都有一门必修课或“基督教神学”或“系统神学”,在那里教授西方传统的经典神学。的
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引用次数: 0
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Journal of World Christianity
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