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Etnoloska Tribina最新文献

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Žena, majka, kraljica 女人、母亲、王后
IF 0.3 Q4 ANTHROPOLOGY Pub Date : 2022-12-21 DOI: 10.15378/1848-9540.2022.45.10
Jelena Kupsjak
Kroz analizu reklamnih kampanja za dodatak prehrani koji obećava povratak sreće ovaj članak problematizira regulatorne učinke potrage za srećom u kontekstu tranzicije i popularizacije novih oblika ženskosti u Hrvatskoj. Članak ukazuje na rodne dimenzije “tranzicije” kroz analizu njezinih materijalizacija u kontekstu popularne kulture. S fokusom na orodnjeno mentalno zdravlje, analiza se oslanja prije svega na rad Sare Ahmed o afektivnosti društvenih normi i ideala kao i na rad Lilijane Burcar koji se bavi odnosom kapitalizma i patrijarhata u postjugoslavenskom prostoru.
通过对承诺回归幸福的添加食品广告活动的分析,本文挑战了在克罗地亚过渡和促进新形式女性的背景下寻求幸福的监管影响。文章通过对流行文化语境下的材料分析,指出了“过渡”的诞生维度。该分析侧重于出生心理健康,主要基于萨拉·艾哈迈德关于社会规范和理想的工作,以及莉莉安·伯卡尔关于后南斯拉夫地区资本主义和父权制的工作。
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引用次数: 0
“Highlander Adventure of a Lifetime” “苏格兰人一生的冒险”
IF 0.3 Q4 ANTHROPOLOGY Pub Date : 2022-12-21 DOI: 10.15378/1848-9540.2022.45.08
Sanja Đurin
Planinarenje i alpinizam su aktivnosti odavno prisutne u Hrvatskoj. Prije desetak godina pojavio se novi trend koji na temelju neoliberalne ekonomske politike popularizira planinarske aktivnosti izvan postojećih planinarskih klubova, Hrvatskog planinarskog saveza i časopisa Hrvatski planinar, što se pokazalo korisnim za turizam i cjelokupni poslovni sektor. Na temelju etnografskog istraživanja provedenog među entuzijastima outdoora, pustolovnim turističkim vodičima i praktičarima pustolovnih sportova u Hrvatskoj, te analize online sadržaja vezanih uz outdoor aktivnosti i planine, ovaj rad ispituje kakav avanturistički narativ stvaraju komercijalni pustolovni programi u Hrvatskoj te kako ti programi utječu na redefiniranje značenja avanture u vremenu komodifikacije aktivnosti na otvorenom.
山地和高山运动是很久以前克罗地亚的活动。十年前,在非自由经济政策的基础上出现了一种新的趋势,即在现有的山区俱乐部、克罗地亚山区联盟和克罗地亚山区杂志之外促进山区活动,这对旅游业和整个商业部门都很有用。基于在克罗地亚的户外爱好者、冒险旅游领袖和冒险体育从业者中进行的民族志研究,分析了与户外活动和山脉有关的在线内容,这项工作考察了克罗地亚商业冒险计划的冒险性质,以及这些计划如何影响在开放活动商业化时期对冒险意义的重新定义。
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引用次数: 1
Pazinska jama kao prostor svakodnevice i krajolik sjećanja 小心间隔作为日常空间和记忆的终结
IF 0.3 Q4 ANTHROPOLOGY Pub Date : 2022-12-21 DOI: 10.15378/1848-9540.2022.45.09
Marijana Paula Ferenčić, Nevena Škrbić Alempijević
Autorice analiziraju Pazinsku jamu kao zamišljeni krajolik, pri čemu se usmjeravaju na naracije i prakse koje uz taj prostor vezuje lokalno stanovništvo. Iscrtavaju politike zaštićenog područja, ali naglasak stavljaju na življenu svakodnevicu uz Jamu. Kombinirajući teorijske postavke antropologije krajolika i antropologije društvenog sjećanja, Jami pristupaju kao mjestu sjećanja, zahvaćajući životne priče pripadnika dviju generacija jedne pazinske obitelji. Pritom utvrđuju koji status Jama igra u pripovijedanju o životu u gradu. Otkrivaju negativne konotacije koje se pripisuju krajoliku kao izvoru opasnosti i prostoru tamnice tijekom Drugog svjetskog rata. Zaključno upućuju na istaknutu ulogu Pazinske jame u procesima stvaranja grada i lokalnog identiteta.
当局将帕津斯克墙分析为一个虚构的景观,重点关注与当地人口相关的传统和实践。他们制定了保护区政策,但重点是每天与Jam一起直播。Kombinirajući teorijske postavke antropologije krajolika i antropogije društvenog sjećanja,Jami pristupaju kao mjestu sječanja、zahvaćajućiživotne priče pripadnika dviju generaacija jedne pazinske obitelji。决定了贾玛在城市生活史上的地位。他们发现了被认为是第二次世界大战期间危险和黑暗来源的负面含义。最后,他们指出了牙买加帕齐尔在城市和当地身份认同过程中的重要作用。
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引用次数: 0
Treba čuti, vidjeti i dotaknuti. 我们需要听到、看到和触摸。
IF 0.3 Q4 ANTHROPOLOGY Pub Date : 2022-12-21 DOI: 10.15378/1848-9540.2022.45.01
Renata Jambrešić Kirin
Rad tematizira društvene, spoznajne i afektivne posljedice razornog potresa koji je pogodio područje Banije 29. prosinca 2020. godine. Prirodna nepogoda se ne razumijeva samo kao katastrofa nego i kao svojevrsna katarza koja je otkrila slojeve političkog zanemarivanja, teške prošlosti i duboke povezanosti čovjeka s prirodom. Autorica interpretira (posredovane i etnografski zabilježene) osobne naracije o prirodnoj nepogodi, ruinizaciji i regeneraciji, solidarnosti i međusobnom razumijevanju kao temelj za oblikovanje novih afektivnih zajednica i pokretanje procesa kojima se razgrađuju nacionalne (i nacionalističke) naracije i postiže osnaživanje zajednice. Metodološki okvir rada obuhvaća participativnu etnografiju, teorije usmenog pripovijedanja (Bausinger 2018 [1958]; Borland 2021; Bošković-Stulli 1984; Ranke 2018 [1967]; Rudan 2020, Shuman 2005), osjetilnu etnografiju (Bendix 2000, 2005) i ekološku spoznaju “duboke međuovisnosti čovjeka i svih stvari koje ga okružuju” (da Silva i Neuman 2018). Autorica zaključuje da seljani, kohabitirajući s prirodom, ali i oviseći o njoj, na jedinstvenom iskustvu nepogode grade smisao tako što uspoređuju ovu katastrofu s drugim primjerima ljudske patnje i oblikuju je u narativni obrazac koji “od alegorijskog čini osobno, od lokalnog kozmičko” iskustvo (Shuman 2005).
这项工作的重点是袭击巴尼29区的灾难的社会、认知和有效后果。2020年12月年自然灾害不仅被理解为一场灾难,而且是一场发现了政治忽视、艰难过去和深刻人类联系的自然灾害。作者解读了关于自然灾害、废墟和再生、团结和相互理解的(媒介和民族志)个人叙事,将其作为形成新的情感社区和启动摧毁民族(和民族主义)世代并获得社区支持的进程的基础。工作的方法论框架包括参与性民族志、口述历史理论(Bausinger 2018[1958];Borland 2021;Boškovic-Stulli 1984;Rank 2018[1967];Rudan 2020,Shuman 2005)、敏感民族志(Bendix 20002005)和“人与周围一切事物的深度相互依存”的环境知识(da Silva和Neuman 2018)。作者得出结论,通过将这场灾难与其他人类苦难的例子进行比较,村民们与自然融为一体,但也为自然添砖加瓦,在独特的逆境体验中是有意义的,并将其塑造成“从过敏到个人,从当地的宇宙体验”的自然模式(Shuman 2005)。
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引用次数: 0
Perception Against 感觉对
IF 0.3 Q4 ANTHROPOLOGY Pub Date : 2022-12-21 DOI: 10.15378/1848-9540.2022.45.04
Sandi Abram, Blaž Bajič
The paper seeks to contribute to critical reflection on recent trends in cultural anthropology, the humanities more generally, and ongoing transformations of urban space. The first part of the paper explores the genealogy of two crucial anthropological approaches to “the life of the senses,” anthropology of the senses, and sensory anthropology, outlines their relationship to so-called walking methodologies, and relates them to the recent upsurge of research in atmospheres. The second part presents selected topics from the described fields in Ljubljana. More specifically, the paper deals with how, during sensobiographic walking through the historical city center, Ljubljančani and Ljubljančanke experienced what “atmospheric transformations” ushered in by Ljubljana’s annual December celebrations/festivities. The authors conclude that concepts and epistemological frameworks produced or implicated in the anthropology of the senses/sensory anthropology, as well as in walking methodologies and atmospheric studies, engender an examination of sensory dimensions of politics and economy in late capitalism but are appropriated in a reified form for purposes of capital accumulation.
本文旨在对文化人类学、更广泛的人文学科以及城市空间的持续转型的最新趋势进行批判性反思。本文的第一部分探讨了“感官生活”的两种重要人类学方法的谱系,即感官人类学和感官人类学,概述了它们与所谓的行走方法的关系,并将它们与最近兴起的大气研究联系起来。第二部分从卢布尔雅那所描述的领域中选出主题。更具体地说,这篇论文探讨了卢布尔雅那每年12月的庆祝活动所带来的“大气变化”,卢布尔雅那阿尼和卢布尔雅那在历史市中心的感受式行走过程中是如何经历的。作者得出的结论是,在感官人类学/感官人类学中产生或涉及的概念和认识论框架,以及在散步方法和大气研究中,产生了对晚期资本主义政治和经济的感官维度的检查,但却以一种具体化的形式被用于资本积累的目的。
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引用次数: 0
Unintended Exchange 非预期交换
IF 0.3 Q4 ANTHROPOLOGY Pub Date : 2022-12-21 DOI: 10.15378/1848-9540.2022.45.06
Nadia Nizetich
In this paper, I examine the interaction of collective identity, community action, and tourism in the island town of Komiža, Croatia. I hypothesized that efforts to establish sustainable tourism development in Komiža would be influenced by the collective identity of residents. I found that tourism and collective identity act as a feedback loop, with identity influencing community efforts to develop sustainable tourism and vice versa. The findings suggest that in creating sustainable tourism models, we must avoid generalized efforts and instead work with communities to devise strategies that fit their individual needs and characteristics.
在这篇论文中,我研究了克罗地亚科米扎岛小镇的集体身份、社区行动和旅游业的相互作用。我假设,在科米扎建立可持续旅游发展的努力将受到居民集体身份的影响。我发现旅游业和集体认同是一个反馈回路,认同影响社区发展可持续旅游业的努力,反之亦然。研究结果表明,在创建可持续旅游模式时,我们必须避免笼统的努力,而是与社区合作,制定适合其个人需求和特点的战略。
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引用次数: 0
“Make up Your Own Mind about Gavrilo!” “关于加夫里洛,你自己拿主意吧!”
IF 0.3 Q4 ANTHROPOLOGY Pub Date : 2022-12-21 DOI: 10.15378/1848-9540.2022.45.02
Alenka Bartulović
Drawing on recent scholarly critiques of dominant Balkanist understandings of memory work in post-war societies and focusing on individuals as active managers of transmitted memories, this article illustrates the dynamic nature of how the Sarajevo assassination and Gavrilo Princip are remembered in Sarajevo. It offers ethnographic insights into the everyday effects of power struggles between popular and official memories and responds to calls to explore affective states brought about by the politicization of the past in particular settings. Without denying the importance of memory in post-war Bosnia-Herzegovina, it nevertheless points to the relevance of exploring uncertainty, doubts, disinterest, and silences for ethnographic research on memorialization processes in post-conflict societies and beyond.
根据最近学术界对战后社会中占主导地位的巴尔坎主义者对记忆工作的理解的批评,并将重点放在作为传递记忆的积极管理者的个人身上,本文阐述了萨拉热窝暗杀案和加夫里洛·普林斯普在萨拉热窝如何被铭记的动态性质。它提供了对大众记忆和官方记忆之间权力斗争日常影响的民族志见解,并回应了探索过去政治化在特定环境中带来的情感状态的呼吁。在不否认记忆在战后波斯尼亚和黑塞哥维那的重要性的情况下,它指出了探索不确定性、怀疑、不感兴趣和沉默对冲突后社会及其他社会记忆过程的民族志研究的相关性。
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引用次数: 0
Tolerated Pains, Ignored Sorrows 忍受痛苦,忽略悲伤
IF 0.3 Q4 ANTHROPOLOGY Pub Date : 2022-12-21 DOI: 10.15378/1848-9540.2022.45.03
Tanja Bukovčan, Ž. Dugac
In the last few decades, awareness has been raised about the persistence and increase of domestic violence and intimate partner violence. The initial hypothesis developed here is that toward those forms of violence linked to the most intimate sphere – home – we, as a society, practice spatiotemporal “distancing,” thus allowing for this structural and cultural violence to continue. This paper aims to take up this contemporary theoretical premise in order to analyze historical accounts of cultural practices related to DV and IPV.
在过去几十年里,人们提高了对家庭暴力和亲密伴侣暴力持续存在和增加的认识。这里提出的最初假设是,对于那些与最亲密的领域——家——有关的暴力形式,我们作为一个社会,实践时空“距离”,从而允许这种结构和文化暴力继续下去。本文旨在以这一当代理论为前提,分析与DV和IPV相关的文化实践的历史记载。
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引用次数: 0
Visokoobrazovane migrantice iz Hrvatske u državama Europske unije 来自欧盟克罗地亚的受过高等教育的移民
IF 0.3 Q4 ANTHROPOLOGY Pub Date : 2022-12-21 DOI: 10.15378/1848-9540.2022.45.11
Lucija Lučan, Marijeta Rajković Iveta, Ksenija Klasnić
U članku se analiziraju iskustva visokoobrazovanih hrvatskih građanki koje su migrirale u različite države Europe nakon ulaska Republike Hrvatske u Europsku uniju od 2013. godine naovamo s naglaskom na njihova radna i neradna/svakodnevna iskustva u kontekstu ekonomske i društvene dimenzije integracije. Istraživanje provedeno kvalitativnom metodologijom pokazuje da su radna i svakodnevna iskustva kod većine kazivačica pretežito zadovoljavajuća, u velikoj mjeri preklapajuća te ukazuju na relativno visok stupanj ekonomske i društvene integracije visokoobrazovanih migrantica u države prijema. Pronalazak posla u struci omogućuje im bolji standard života, a uvjete rada smatraju boljima nego u Hrvatskoj. Svakodnevna iskustva ukazuju na odgovarajuću količinu slobodnog vremena te osjećaj zadovoljstva kvalitetom života. Pristup sugovornica materijalnim i nematerijalnim aspektima života pokazuje elemente “dobrog života” i “osobnog prosperiteta” te subjektivne dobrobiti i integracije.
本条分析了自2013年克罗地亚共和国加入欧盟以来,受过高等教育的克罗地亚公民移民到不同欧洲国家的经历。我们在一体化的经济和社会层面强调了他们的劳动和劣势/日常经历。采用定性方法进行的研究表明,大多数记者的工作和日常经历都非常令人满意,在很大程度上重叠,并表明接受国受过高等教育的移民在经济和社会方面的融合程度相对较高。找到专业工作可以让他们有更好的生活水平,而工作条件被认为比克罗地亚更好。每一天的经历都显示了适当的可用时间和生活质量的乐趣。该组成部分进入生活的物质和无形方面,显示了“美好生活”和“个人繁荣”的要素以及主观利益和整合。
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引用次数: 0
“It’s actually a job you are married to” “这实际上是你嫁给的一份工作。”
IF 0.3 Q4 ANTHROPOLOGY Pub Date : 2022-12-21 DOI: 10.15378/1848-9540.2022.45.07
Željka Tonković, Ema Bašić
The tattoo, once an indicator of belonging to subculture, deviant, and marginalized groups, or specific occupations, has become mainstream. Given that their social world has not yet been studied in much detail, this research aimed to explore the work experiences of tattoo artists. For the purposes of the research, semi-structured interviews with tattoo artists were conducted. The results show that for tattoo artists, tattooing is more than just a job – rather, it is integral to their lifestyle. Tattoo artists give particular importance to family and friends and support and belonging in both tattoo-specific and broader alternative scenes. With regard to cultural capital, a specific type of cultural capital, “alternative cultural capital,” proved to be important.
纹身,曾经是属于亚文化、离经叛道、边缘群体或特定职业的标志,现在已经成为主流。鉴于他们的社交世界尚未被详细研究,这项研究旨在探索纹身艺术家的工作经历。为了研究的目的,对纹身艺术家进行了半结构化的采访。研究结果表明,对于纹身艺术家来说,纹身不仅仅是一份工作,而是他们生活方式中不可或缺的一部分。纹身艺术家特别重视家人和朋友的支持和归属感,无论是在纹身的特定场景还是更广泛的其他场景。关于文化资本,一种特殊类型的文化资本,“另类文化资本”被证明是重要的。
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引用次数: 1
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Etnoloska Tribina
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