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The Lost Drachma (Luke 15:8‒10) 失落的德拉克马(路加福音15:8-10)
IF 0.1 Q2 Arts and Humanities Pub Date : 2022-02-12 DOI: 10.5507/sth.2021.044
L. Tichy
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引用次数: 0
The Meaning of ἐφ᾿ ᾧ in Romans 5:12 在罗马书5:12中φ的意义
IF 0.1 Q2 Arts and Humanities Pub Date : 2022-02-12 DOI: 10.5507/sth.2021.046
P. Mareček
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引用次数: 0
Doctoral dissertations in theology in the Nordic countries 2021 神学博士论文在北欧国家2021
IF 0.1 Q2 Arts and Humanities Pub Date : 2022-01-02 DOI: 10.1080/0039338X.2022.2055941
Emil Bjørn Hilton
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引用次数: 0
The rule of faith 信仰的法则
IF 0.1 Q2 Arts and Humanities Pub Date : 2021-12-30 DOI: 10.1080/0039338X.2021.2019829
K. O. Sandnes
Both Irenaeus and Tertullian address the issue of “the rule of faith” in a context where they fight adversaries or heretics. The argument of both writers reaches a climax when they point out how cento-writers composed new stories or texts by lifting lines verbatim from classical epics. Thus, they kept the words (verba) and altered the stories (res or sensus). This article takes this analogy as point of departure in a way not yet done, and finds that ancient rhetoric, with ideals of literary composition, arrangement and order, is decisive for how both Irenaeus and Tertullian present the rule of faith. This applies to both terminology and the illustrations they use. The rule of faith is the intended story of Scripture, which is naturally discerned from there in a way analogous to how historians were expected to arrange their stories. Lucian of Samosata and Dionysius of Halicarnassus provide helpful analogies.
爱任纽和德尔图良都在他们与敌人或异教徒作战的背景下解决了“信仰规则”的问题。两位作家的争论达到了高潮,他们指出了中间派作家如何通过逐字逐句地从古典史诗中提取台词来创作新的故事或文本。因此,他们保留了单词(verba)而改变了故事(res或sensus)。本文以这一类比为出发点,以一种尚未完成的方式,发现古代修辞学,具有文学组成,排列和秩序的理想,对爱任纽和德尔图良如何呈现信仰的统治起着决定性的作用。这适用于他们使用的术语和插图。信仰的规则是圣经的故事,这是很自然的,从某种程度上,类似于历史学家如何安排他们的故事。萨莫萨塔的卢西恩和哈利卡那索斯的狄奥尼修斯提供了有益的类比。
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引用次数: 0
A postsecular agonism? Religion and metaphysics in Chantal Mouffe 后世俗的斗争?尚塔尔·墨菲的宗教与形而上学
IF 0.1 Q2 Arts and Humanities Pub Date : 2021-12-28 DOI: 10.1080/0039338X.2021.2020899
J. Gillin
This article examines the place of religion and metaphysics in the agonistic political theory of Chantal Mouffe. The first section introduces Mouffe’s agonistic project and points to its normative postsecular implications. The second section presents her key engagements with religion and shows a development in her thought from a more restrictive secularist model toward a more open approach to religion in the public sphere. I suggest that an uncritical adoption of a modern view of religion is a hindrance to her account and in tension with her agonistic assumptions. In the final section I examine how Mouffe deals with the limits of pluralism and religious interventions in politics and argue that her agonistic theory has insufficiently recognized the inescapability of faith and metaphysics in political theorizing. I suggest that adopting a more postsecular agonism would promote rather than squash pluralism and increase the terrain of political contestation and democratic possibilities.
本文考察了宗教和形而上学在尚塔尔·墨菲的斗争政治理论中的地位。第一部分介绍了墨菲的斗争项目,并指出其规范性的后世俗含义。第二部分介绍了她与宗教的主要接触,并展示了她的思想从一个更严格的世俗主义模式到一个更开放的公共领域的宗教方法的发展。我认为,不加批判地采用现代宗教观对她的叙述是一种阻碍,并与她的激烈假设相矛盾。在最后一节中,我考察了墨菲如何处理多元主义和宗教干预政治的局限性,并认为她的斗争理论没有充分认识到信仰和形而上学在政治理论化中的不可避免性。我认为,采取一种更加后世俗的斗争主义将促进而不是压制多元主义,并增加政治竞争的范围和民主的可能性。
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引用次数: 1
How to choose among conflicting theories in systematic theology? 如何在系统神学中相互冲突的理论中做出选择?
IF 0.1 Q2 Arts and Humanities Pub Date : 2021-12-28 DOI: 10.1080/0039338X.2021.2017341
Jan D. Andersen, A. Søvik
According to Wolfhart Pannenberg, systematic theology should aim at being as coherent as possible as a test of all its inherent truth claims. But what if two systematic theologies are argued to be coherent presentations of the Christian faith, yet include different and conflicting claims? This is a relevant question raised by Pannenberg’s philosophical-theological method which he does not answer adequately. In this article, we will suggest a solution to the problem. We use resources in Rescher’s and Puntel’s philosophies for using and specifying an aspect of coherence called “cohesiveness”, looking further into the strength of connections and their granularity. Cohesiveness and granularity cannot only be used as criteria for evaluating a systematic theology as a whole, but also for determining which elements are most important to integrate into systematic theology.
根据沃尔夫哈特·潘嫩伯格(Wolfhart Pannenberg)的说法,系统神学的目标应该是尽可能地连贯,作为对其所有内在真理主张的检验。但是,如果两种系统神学被认为是基督教信仰的连贯呈现,但却包括不同的和相互冲突的主张,那会怎么样?这是潘嫩伯格的哲学神学方法提出的一个相关问题,他没有充分回答这个问题。在本文中,我们将提出解决这个问题的方法。我们使用了Rescher和Puntel的理念中的资源来使用和指定连贯性的一个方面,称为“凝聚力”,进一步研究连接的强度和它们的粒度。内聚性和粒度性不仅可以作为评价系统神学整体的标准,也可以作为决定哪些要素最重要融入系统神学的标准。
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引用次数: 1
The Bishop's Pastoral Ministry to the Unity of God's People: Perspectives on the Application of the New Ecumenical Directory for Bishops 主教对天主子民合一的牧灵工作:新大公教会主教名录的应用展望
IF 0.1 Q2 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.5507/sth.2021.037
Pavel Ambros
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引用次数: 0
Tillich's Concept of Natural Law 蒂利希的自然法概念
IF 0.1 Q2 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.5507/sth.2021.032
Pavel-Andrei Prihracki
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引用次数: 1
Faith Which Worketh by Love 因爱而生的信心
IF 0.1 Q2 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.5507/sth.2021.009
Karel Šimr
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引用次数: 0
The Death of Moses according to Gregory of Nyssa (Life of Moses II,305‒321) 尼萨的格里高利写的摩西之死(摩西生平二世,305-321)
IF 0.1 Q2 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.5507/sth.2021.011
Helena Panczová
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引用次数: 0
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Studia Theologica-Nordic Journal of Theology
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